वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-7, verse-11

शुचीनामेकबुद्धीनां सर्वेषां संप्रजानताम् ।
नासीत् पुरे वा राष्ट्रे वा मृषावादी नरः क्व चित् ॥११॥

11. śucīnāmekabuddhīnāṃ sarveṣāṃ saṃprajānatām ,
nāsīt pure vā rāṣṭre vā mṛṣāvādī naraḥ kva cit.

11. śucīnām ekabuddhīnām sarveṣām samprajānatām na
āsīt pure vā rāṣṭre vā mṛṣāvādī naraḥ kvacit

11. mṛṣāvādī naraḥ pure vā rāṣṭre vā śucīnām
ekabuddhīnām sarveṣām samprajānatām kvacit na āsīt

11. Among all the pure, single-minded, and well-informed people, there was no man anywhere, neither in the city nor in the state, who spoke falsely.

Words meanings summery:

• शुचीनाम् (śucīnām) - of the pure, of the honest, of the clean

• एकबुद्धीनाम् (ekabuddhīnām) - of those of one mind, of those with a unified purpose

• सर्वेषाम् (sarveṣām) - of all, of everyone

• सम्प्रजानताम् (samprajānatām) - of those who know well, of those who understand completely, of the fully aware

• न (na) - not

• आसीत् (āsīt) - was, existed

• पुरे (pure) - in the city

• वा (vā) - or

• राष्ट्रे (rāṣṭre) - in the country, in the kingdom, in the state

• वा (vā) - or

• मृषावादी (mṛṣāvādī) - a speaker of falsehoods, a liar

• नरः (naraḥ) - a man, a human being

• क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, at any time)

Words meanings and morphology

शुचीनाम् (śucīnām) - of the pure, of the honest, of the clean

(adjective)

Genitive, masculine, plural of śuci

śuci - pure, clean, honest, virtuous

Root: śuc (class 1)

Note: Refers to the people.

एकबुद्धीनाम् (ekabuddhīnām) - of those of one mind, of those with a unified purpose

(adjective)

Genitive, masculine, plural of ekabuddhi

ekabuddhi - single-minded, having one purpose, resolute

Compound type : bahuvrīhi (eka+buddhi)

• eka – one, single, united, unique
  numeral/adjective (masculine)
  Root: i (class 2)
• buddhi – intellect, mind, understanding, perception, purpose
  noun (feminine)
  From root budh (to know).
  Root: budh (class 1)

Note: Qualifies the people mentioned.

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies the people.

सम्प्रजानताम् (samprajānatām) - of those who know well, of those who understand completely, of the fully aware

(adjective)

Genitive, masculine, plural of samprajānat

samprajānat - knowing well, understanding completely, fully aware

Present Active Participle

From root jñā (to know) with prefixes sam- and pra-, present participle suffix śatṛ.

Prefixes: sam+pra

Root: jñā (class 9)

Note: Qualifies the people.

न (na) - not

(indeclinable)

Note: Negates the verb āsīt.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

Root as (to be), imperfect tense, 3rd person singular.

Root: as (class 2)

पुरे (pure) - in the city

(noun)

Locative, neuter, singular of pura

pura - city, town, fortress

वा (vā) - or

(indeclinable)

Note: Connects 'pure' and 'rāṣṭre'.

राष्ट्रे (rāṣṭre) - in the country, in the kingdom, in the state

(noun)

Locative, neuter, singular of rāṣṭra

rāṣṭra - country, kingdom, state, nation

Root: rāj (class 1)

वा (vā) - or

(indeclinable)

Note: Connects 'pure' and 'rāṣṭre'.

मृषावादी (mṛṣāvādī) - a speaker of falsehoods, a liar

(noun)

Nominative, masculine, singular of mṛṣāvādin

mṛṣāvādin - speaking falsely, lying, a liar

From mṛṣā (falsely) + vādin (speaker).

Compound type : tatpuruṣa (mṛṣā+vādin)

• mṛṣā – falsely, wrongly, in vain
  indeclinable
  Root: mṛṣ (class 1)
• vādin – speaking, saying, speaker, advocate
  noun/adjective (masculine)
  Agent Noun/Adjective
  From root vad (to speak) with suffix ṇini.
  Root: vad (class 1)

Note: Subject of āsīt.

नरः (naraḥ) - a man, a human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

Root: nṛ

Note: Subject of āsīt, qualified by mṛṣāvādī.

क्वचित् (kvacit) - anywhere at all (anywhere, somewhere, at any time)

(indeclinable)

Formed from kva (where) + cit (an indefinite particle).

Note: Emphasizes the complete absence.