मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-38, verse-14
भूतेन्द्रियमयं स्थूलं न त्वं राजन्न चाप्यहम् ।
न तन्मात्रमयावावां नैवान्तः करणात्मकौ ॥१४॥
न तन्मात्रमयावावां नैवान्तः करणात्मकौ ॥१४॥
14. bhūtendriyamayaṃ sthūlaṃ na tvaṃ rājanna cāpyaham .
na tanmātramayāvāvāṃ naivāntaḥ karaṇātmakau.
na tanmātramayāvāvāṃ naivāntaḥ karaṇātmakau.
14.
bhūta-indriya-mayaṃ sthūlam na tvam rājan na ca api aham
na tat-mātra-mayau āvām na eva antaḥ-karaṇa-ātmakau
na tat-mātra-mayau āvām na eva antaḥ-karaṇa-ātmakau
14.
O King, you are not the gross body composed of elements (bhūta) and senses (indriya), nor am I. Neither are we made of the subtle elements (tanmātra), nor are we of the nature of the internal organ (antaḥkaraṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूत-इन्द्रिय-मयं (bhūta-indriya-mayaṁ) - consisting of elements and senses
- स्थूलम् (sthūlam) - gross, material, physical body
- न (na) - not, no
- त्वम् (tvam) - you (singular)
- राजन् (rājan) - O king
- न (na) - not, no
- च (ca) - and
- अपि (api) - also, even, too
- अहम् (aham) - I
- न (na) - not, no
- तत्-मात्र-मयौ (tat-mātra-mayau) - made of subtle elements
- आवाम् (āvām) - we two, both of us
- न (na) - not, no
- एव (eva) - emphasizing the negation (indeed, only, merely)
- अन्तः-करण-आत्मकौ (antaḥ-karaṇa-ātmakau) - of the nature of the internal organ
Words meanings and morphology
भूत-इन्द्रिय-मयं (bhūta-indriya-mayaṁ) - consisting of elements and senses
(adjective)
Accusative, neuter, singular of bhūtendriyamaya
bhūtendriyamaya - consisting of elements (bhūta) and senses (indriya)
Compound type : dvandva-tatpuruṣa (bhūta+indriya+maya)
- bhūta – element, being, past
noun (neuter)
Past Passive Participle
Derived from root bhū (to be)
Root: bhū (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Root: ind (class 7) - maya – made of, consisting of, full of
suffix
स्थूलम् (sthūlam) - gross, material, physical body
(noun)
Accusative, neuter, singular of sthūla
sthūla - gross, bulky, physical, material
Note: Used as a substantive, 'the gross body'.
न (na) - not, no
(indeclinable)
त्वम् (tvam) - you (singular)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
राजन् (rājan) - O king
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj (class 1)
न (na) - not, no
(indeclinable)
च (ca) - and
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
न (na) - not, no
(indeclinable)
तत्-मात्र-मयौ (tat-mātra-mayau) - made of subtle elements
(adjective)
Nominative, masculine, dual of tanmātramaya
tanmātramaya - consisting of subtle elements (tanmātra)
Compound type : tatpuruṣa (tanmātra+maya)
- tanmātra – subtle element (e.g., sound, touch, form, taste, smell)
noun (neuter)
Derived from tad (that) + mātra (mere, only, measure) - maya – made of, consisting of, full of
suffix
Note: Refers to 'we' (āvām)
आवाम् (āvām) - we two, both of us
(pronoun)
Nominative, dual of asmad
asmad - I, we
न (na) - not, no
(indeclinable)
एव (eva) - emphasizing the negation (indeed, only, merely)
(indeclinable)
अन्तः-करण-आत्मकौ (antaḥ-karaṇa-ātmakau) - of the nature of the internal organ
(adjective)
Nominative, masculine, dual of antaḥkaraṇātmaka
antaḥkaraṇātmaka - of the nature of the internal organ (mind, intellect, ego)
Compound type : ṣaṣṭhī-tatpuruṣa (antaḥkaraṇa+ātmaka)
- antas – inside, internal
indeclinable - karaṇa – instrument, sense organ, action, doing
noun (neuter)
Derived from root kṛ (to do)
Root: kṛ (class 8) - ātmaka – having the nature of, consisting of, characterized by
suffix
Note: Refers to 'we' (āvām)