मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-38, verse-10
तत्र मुक्तिपथव्यापि मूढसम्पर्कसेचनः ।
विधित्साभृङ्गमालाढ्यो कृत्यज्ञानमहातरुः ॥१०॥
विधित्साभृङ्गमालाढ्यो कृत्यज्ञानमहातरुः ॥१०॥
10. tatra muktipathavyāpi mūḍhasamparkasecanaḥ .
vidhitsābhṛṅgamālāḍhyo kṛtyajñānamahātaruḥ.
vidhitsābhṛṅgamālāḍhyo kṛtyajñānamahātaruḥ.
10.
tatra muktipathavyāpin mūḍhasamparkasecanaḥ
vidhitsābhṛṅgamālāḍhyaḥ kṛtyajñānamahātaruḥ
vidhitsābhṛṅgamālāḍhyaḥ kṛtyajñānamahātaruḥ
10.
There, this great tree of actions and discernment (kṛtyajñāna), which obstructs the path to liberation (mokṣa), is nourished by contact with the ignorant and is abundant with swarms of bees representing the desire for action.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्र (tatra) - there, in that place, in that case
- मुक्तिपथव्यापिन् (muktipathavyāpin) - obstructing/pervading the path to liberation (mokṣa)
- मूढसम्पर्कसेचनः (mūḍhasamparkasecanaḥ) - nourished by contact with the foolish/ignorant
- विधित्साभृङ्गमालाढ्यः (vidhitsābhṛṅgamālāḍhyaḥ) - rich in swarms of bees of the desire to act
- कृत्यज्ञानमहातरुः (kṛtyajñānamahātaruḥ) - the great tree of actions and knowledge/discernment
Words meanings and morphology
तत्र (tatra) - there, in that place, in that case
(indeclinable)
मुक्तिपथव्यापिन् (muktipathavyāpin) - obstructing/pervading the path to liberation (mokṣa)
(adjective)
Nominative, masculine, singular of muktipathavyāpin
muktipathavyāpin - pervading/obstructing the path to liberation
Agent Noun
Derived from root āp with upasarga vi, forming vyāpin, then compounded.
Compound type : tatpurusha (mukti+patha+vyāpin)
- mukti – liberation, release, freedom (mokṣa)
noun (feminine)
Root: muc (class 6) - patha – path, road, way
noun (masculine) - vyāpin – pervading, extending, occupying, obstructing
adjective
Agent Noun
Derived from root āp (to obtain, reach) with upasarga vi (through, apart).
Prefix: vi
Root: āp (class 5)
Note: Nominative singular masculine form is vyāpī.
मूढसम्पर्कसेचनः (mūḍhasamparkasecanaḥ) - nourished by contact with the foolish/ignorant
(adjective)
Nominative, masculine, singular of mūḍhasamparkasecana
mūḍhasamparkasecana - one whose irrigation is by contact with the ignorant
Compound type : bahuvrihi (mūḍha+samparka+secana)
- mūḍha – foolish, ignorant, confused
adjective
Past Passive Participle
Derived from root muh (to be bewildered, foolish)
Root: muh (class 4) - samparka – contact, association, union
noun (masculine)
Prefixes: sam+pari
Root: spṛś (class 6) - secana – irrigation, sprinkling, moistening, nourishment
noun (neuter)
Root: sic (class 6)
विधित्साभृङ्गमालाढ्यः (vidhitsābhṛṅgamālāḍhyaḥ) - rich in swarms of bees of the desire to act
(adjective)
Nominative, masculine, singular of vidhitsābhṛṅgamālāḍhya
vidhitsābhṛṅgamālāḍhya - one who is rich in swarms of bees (representing) the desire to act
Compound type : bahuvrihi (vidhitsā+bhṛṅga+mālā+āḍhya)
- vidhitsā – desire to do, desire to act, will to create
noun (feminine)
Desiderative noun
Derived from desiderative stem of root dhā (to place, do)
Root: dhā (class 3) - bhṛṅga – bee
noun (masculine) - mālā – garland, string, swarm, multitude
noun (feminine) - āḍhya
adjective
कृत्यज्ञानमहातरुः (kṛtyajñānamahātaruḥ) - the great tree of actions and knowledge/discernment
(noun)
Nominative, masculine, singular of kṛtyajñānamahātaru
kṛtyajñānamahātaru - the great tree which is (composed of) duty/actions and knowledge
Compound type : bahuvrihi (kṛtya+jñāna+mahā+taru)
- kṛtya – duty, action to be done, obligation
adjective
Gerundive (Passive Future Participle)
Derived from root kṛ (to do, make)
Root: kṛ (class 8) - jñāna – knowledge, wisdom, discernment
noun (neuter)
Root: jñā (class 9) - mahā – great, large, mighty
adjective - taru – tree
noun (masculine)