महाभारतः mahābhārataḥ - book-8, chapter-48, verse-8

अस्मात्परो न भविता धनुर्धरो न वै भूतः कश्चन जातु जेता ।
इच्छन्नार्यः सर्वभूतानि कुर्याद्वशे वशी सर्वसमाप्तविद्यः ॥८॥

8. asmātparo na bhavitā dhanurdharo; na vai bhūtaḥ kaścana jātu jetā ,
icchannāryaḥ sarvabhūtāni kuryā;dvaśe vaśī sarvasamāptavidyaḥ.

8. asmāt paraḥ na bhavitā dhanurdharaḥ
na vai bhūtaḥ kaścana jātu
jetā | icchan āryaḥ sarvabhūtāni
kuryāt vaśe vaśī sarvasamāptavidyaḥ

8. asmāt paraḥ dhanurdharaḥ na bhavitā,
na vai kaścana jetā jātu bhūtaḥ.
āryaḥ vaśī sarvasamāptavidyaḥ icchan sarvabhūtāni vaśe kuryāt.

8. No archer greater than him will ever exist, nor has any conqueror ever been born. This noble one, a master of all knowledge, is a controller who can bring all beings under his sway if he so desires.

Words meanings summery:

• अस्मात् (asmāt) - from this, than this

• परः (paraḥ) - superior, greater, higher, other

• न (na) - not, no

• भविता (bhavitā) - will be, will come to exist

• धनुर्धरः (dhanurdharaḥ) - archer, bearer of a bow

• न (na) - not, no

• वै (vai) - indeed, surely, verily

• भूतः (bhūtaḥ) - been, born, existed

• कश्चन (kaścana) - anyone, someone

• जातु (jātu) - ever, at any time, by any means

• जेता (jetā) - conqueror, victor

• इच्छन् (icchan) - desiring, wishing

• आर्यः (āryaḥ) - noble, honorable, respectable

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• कुर्यात् (kuryāt) - may he do, he should do, he would do

• वशे (vaśe) - under control, in power

• वशी (vaśī) - controller, master

• सर्वसमाप्तविद्यः (sarvasamāptavidyaḥ) - one who has mastered all knowledge

Words meanings and morphology

अस्मात् (asmāt) - from this, than this

(pronoun)

Ablative, masculine, singular of idam

idam - this, this one, it

परः (paraḥ) - superior, greater, higher, other

(adjective)

Nominative, masculine, singular of para

para - other, another, superior, supreme, ultimate

न (na) - not, no

(indeclinable)

भविता (bhavitā) - will be, will come to exist

(noun)

Nominative, masculine, singular of bhavitṛ

bhavitṛ - one who will be, one who will become, future

Agent noun (tṛc)

Derived from root bhū with suffix tṛc. Used here as a periphrastic future verb.

Root: bhū (class 1)

धनुर्धरः (dhanurdharaḥ) - archer, bearer of a bow

(noun)

Nominative, masculine, singular of dhanurdhara

dhanurdhara - archer, bow-bearer

Compound type : tatpuruṣa (dhanus+dhara)

• dhanus – bow, weapon
  noun (neuter)
• dhara – bearing, holding, maintaining
  adjective (masculine)
  Agent noun/suffix (aC)
  Derived from root dhṛ- 'to bear, hold'.
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

वै (vai) - indeed, surely, verily

(indeclinable)

भूतः (bhūtaḥ) - been, born, existed

(participle)

Nominative, masculine, singular of bhūta

bhūta - been, become, existed, born, creature, being

Past Passive Participle

Derived from root bhū- 'to be, to become' with suffix kta.

Root: bhū (class 1)

कश्चन (kaścana) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, a certain person

Compound type : avyayībhāva (ka+cana)

• ka – who, what (interrogative pronoun)
  pronoun
• cana – and, also, even, an enclitic particle making pronouns indefinite
  indeclinable

जातु (jātu) - ever, at any time, by any means

(indeclinable)

जेता (jetā) - conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, subduer

Agent noun (tṛc)

Derived from root ji- 'to conquer' with suffix tṛc.

Root: ji (class 1)

इच्छन् (icchan) - desiring, wishing

(participle)

Nominative, masculine, singular of icchat

icchat - desiring, wishing, wanting

Present Active Participle

Derived from root iṣ- 'to wish, desire' with suffix śatṛ.

Root: iṣ (class 6)

आर्यः (āryaḥ) - noble, honorable, respectable

(adjective)

Nominative, masculine, singular of ārya

ārya - noble, respectable, honorable, an Arya

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything created

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  participle (neuter)
  Past Passive Participle
  Derived from root bhū- 'to be, to become' with suffix kta.
  Root: bhū (class 1)

कुर्यात् (kuryāt) - may he do, he should do, he would do

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

वशे (vaśe) - under control, in power

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, authority

वशी (vaśī) - controller, master

(adjective)

Nominative, masculine, singular of vaśin

vaśin - controller, master, possessing power, independent

सर्वसमाप्तविद्यः (sarvasamāptavidyaḥ) - one who has mastered all knowledge

(adjective)

Nominative, masculine, singular of sarvasamāptavidya

sarvasamāptavidya - one who has mastered all knowledge, possessing all sciences

Compound type : bahuvrīhi (sarva+samāpta+vidyā)

• sarva – all, every, complete
  adjective
• samāpta – completed, finished, mastered
  participle (neuter)
  Past Passive Participle
  Derived from root āp- 'to obtain' with prefix sam-.
  Prefix: sam
  Root: āp (class 5)
• vidyā – knowledge, learning, science
  noun (feminine)