महाभारतः mahābhārataḥ - book-8, chapter-48, verse-11

इत्यन्तरिक्षे शतशृङ्गमूर्ध्नि तपस्विनां शृण्वतां वागुवाच ।
एवंविधं त्वां तच्च नाभूत्तवाद्य देवा हि नूनमनृतं वदन्ति ॥११॥

11. ityantarikṣe śataśṛṅgamūrdhni; tapasvināṁ śṛṇvatāṁ vāguvāca ,
evaṁvidhaṁ tvāṁ tacca nābhūttavādya; devā hi nūnamanṛtaṁ vadanti.

11. iti antarikṣe śataśṛṅgamūrdhni
tapasvinām śṛṇvatām vāk uvāca |
evaṃvidham tvām tat ca na abhūt tava
adya devāḥ hi nūnam anṛtam vadanti

11. iti antarikṣe śataśṛṅgamūrdhni tapasvinām śṛṇvatām vāk uvāca.
(Kunti evaṃ cintayati sma): evaṃvidham tvām tat ca adya tava na abhūt.
hi nūnam devāḥ anṛtam vadanti.

11. Thus, on the peak of Śataśṛṅga, a voice spoke in the sky while the ascetics listened. (Kunti then lamented): 'Though you are of such a kind, that (promised glory) is not for you today, for the gods certainly speak untruth.'

Words meanings summery:

• इति (iti) - thus, so, in this manner

• अन्तरिक्षे (antarikṣe) - in the sky, in space, in the atmosphere

• शतशृङ्गमूर्ध्नि (śataśṛṅgamūrdhni) - on the peak of Śataśṛṅga (a mountain)

• तपस्विनाम् (tapasvinām) - of the ascetics, among the ascetics

• शृण्वताम् (śṛṇvatām) - listening, hearing (while they were listening)

• वाक् (vāk) - voice, speech, word

• उवाच (uvāca) - spoke, said, told

• एवंविधम् (evaṁvidham) - of such a kind, like this, thus characterized

• त्वाम् (tvām) - you

• तत् (tat) - that, this

• च (ca) - and, also

• न (na) - not, no

• अभूत् (abhūt) - was not, did not happen, did not become

• तव (tava) - your, of you

• अद्य (adya) - today, now, at present

• देवाः (devāḥ) - gods, divine beings

• हि (hi) - indeed, for, because

• नूनम् (nūnam) - certainly, indeed, surely, perhaps

• अनृतम् (anṛtam) - untruth, falsehood, lie

• वदन्ति (vadanti) - they speak, they say

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

अन्तरिक्षे (antarikṣe) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of antarikṣa

antarikṣa - sky, atmosphere, intermediate space

शतशृङ्गमूर्ध्नि (śataśṛṅgamūrdhni) - on the peak of Śataśṛṅga (a mountain)

(proper noun)

Locative, masculine, singular of śataśṛṅgamūrdhan

śataśṛṅgamūrdhan - the peak of Śataśṛṅga (a mountain with a hundred peaks)

Compound type : tatpuruṣa (śataśṛṅga+mūrdhan)

• śataśṛṅga – Śataśṛṅga (a mountain, lit. 'hundred peaks')
  proper noun (neuter)
• mūrdhan – head, top, summit, peak
  noun (masculine)

तपस्विनाम् (tapasvinām) - of the ascetics, among the ascetics

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, recluse, one who practices austerity

शृण्वताम् (śṛṇvatām) - listening, hearing (while they were listening)

(participle)

Genitive, masculine, plural of śṛṇvat

śṛṇvat - listening, hearing, one who hears

Present Active Participle

Derived from root śru- 'to hear' with suffix śatṛ.

Root: śru (class 5)

वाक् (vāk) - voice, speech, word

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word, language

उवाच (uvāca) - spoke, said, told

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense of root vac-.

Root: vac (class 2)

एवंविधम् (evaṁvidham) - of such a kind, like this, thus characterized

(adjective)

Accusative, masculine, singular of evaṃvidha

evaṁvidha - of such a kind, of such a nature, like this

Compound type : karmadhāraya (evam+vidha)

• evam – thus, so, in this manner
  indeclinable
• vidha – kind, sort, manner, type
  noun (masculine)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अभूत् (abhūt) - was not, did not happen, did not become

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist tense of root bhū-.

Root: bhū (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now, at present

(indeclinable)

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

हि (hi) - indeed, for, because

(indeclinable)

नूनम् (nūnam) - certainly, indeed, surely, perhaps

(indeclinable)

अनृतम् (anṛtam) - untruth, falsehood, lie

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie, untrue

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un- (negation prefix)
  indeclinable
• ṛta – truth, right, cosmic order, proper
  noun (neuter)
  Past Passive Participle
  Derived from root ṛ- 'to go, to arise'.
  Root: ṛ (class 1)

वदन्ति (vadanti) - they speak, they say

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)