महाभारतः mahābhārataḥ - book-8, chapter-48, verse-12

तथापरेषामृषिसत्तमानां श्रुत्वा गिरं पूजयतां सदैव ।
न संनतिं प्रैमि सुयोधनस्य न त्वा जानाम्याधिरथेर्भयार्तम् ॥१२॥

12. tathāpareṣāmṛṣisattamānāṁ; śrutvā giraṁ pūjayatāṁ sadaiva ,
na saṁnatiṁ praimi suyodhanasya; na tvā jānāmyādhiratherbhayārtam.

12. tathā apareṣām ṛṣisattamānām śrutvā
giram pūjayatām sadaiva | na
saṃnatim praimi suyodhanasya na
tvā jānāmi ādhiratheḥ bhayārtam

12. sadā eva pūjayatām apareṣām ṛṣisattamānām giram śrutvā,
suyodhanasya saṃnatim na praimi.
ādhiratheḥ bhayārtam tvā na jānāmi.

12. Having always listened to the words of other excellent sages (ṛṣisattamas) who honor (truth), I do not accept Duryodhana's submission, nor do I consider you, son of Adhiratha (Karṇa), to be afflicted by fear.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• अपरेषाम् (apareṣām) - of others, of other

• ऋषिसत्तमानाम् (ṛṣisattamānām) - of the best of sages, of the excellent sages

• श्रुत्वा (śrutvā) - having heard

• गिरम् (giram) - word, speech

• पूजयताम् (pūjayatām) - of those honoring, of those worshiping

• सदैव (sadaiva) - always, ever

• न (na) - not, no

• संनतिम् (saṁnatim) - submission, humility, obeisance

• प्रैमि (praimi) - I accept/approve of (I approach, I approve, I accept)

• सुयोधनस्य (suyodhanasya) - of Suyodhana (Duryodhana)

• न (na) - nor, not

• त्वा (tvā) - you (accusative singular)

• जानामि (jānāmi) - I know

• आधिरथेः (ādhiratheḥ) - of Karṇa (of the son of Adhiratha, of Karṇa)

• भयार्तम् (bhayārtam) - afflicted by fear, terrified

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

अपरेषाम् (apareṣām) - of others, of other

(adjective)

Genitive, masculine, plural of apara

apara - other, another, posterior

ऋषिसत्तमानाम् (ṛṣisattamānām) - of the best of sages, of the excellent sages

(noun)

Genitive, masculine, plural of ṛṣisattama

ṛṣisattama - most excellent sage

Compound type : tatpurusha (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Formed from root śru with suffix -tvā.

Root: śru (class 5)

गिरम् (giram) - word, speech

(noun)

Accusative, feminine, singular of gir

gir - speech, word, voice

पूजयताम् (pūjayatām) - of those honoring, of those worshiping

(adjective)

Genitive, masculine, plural of pūjayat

pūjayat - honoring, worshiping, revering

present active participle

Present active participle of the root pūj, derived from the causative stem pūjaya.

Root: pūj (class 10)

सदैव (sadaiva) - always, ever

(indeclinable)

Combination of sadā (always) and eva (indeed, only).

न (na) - not, no

(indeclinable)

संनतिम् (saṁnatim) - submission, humility, obeisance

(noun)

Accusative, feminine, singular of saṃnati

saṁnati - bowing, submission, humility, reverence

From root nam with prefix sam-.

Prefix: sam

Root: nam (class 1)

प्रैमि (praimi) - I accept/approve of (I approach, I approve, I accept)

(verb)

1st person , singular, active, present indicative (laṭ) of prai

Present active 1st person singular of root i (to go) with prefix pra.

Prefix: pra

Root: i (class 2)

सुयोधनस्य (suyodhanasya) - of Suyodhana (Duryodhana)

(proper noun)

Genitive, masculine, singular of suyodhana

suyodhana - Suyodhana (a name for Duryodhana, meaning 'good fighter')

न (na) - nor, not

(indeclinable)

त्वा (tvā) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

आधिरथेः (ādhiratheḥ) - of Karṇa (of the son of Adhiratha, of Karṇa)

(proper noun)

Genitive, masculine, singular of ādhirathi

ādhirathi - son of Adhiratha (an epithet for Karṇa)

Derived from Adhiratha with a patronymic suffix.

भयार्तम् (bhayārtam) - afflicted by fear, terrified

(adjective)

Accusative, masculine, singular of bhayārta

bhayārta - distressed by fear, fearful

Compound type : tatpurusha (bhaya+ārta)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• ārta – distressed, afflicted, suffering
  adjective (masculine)
  past passive participle
  Past passive participle of root ṛ (to go, to move), meaning 'reached a bad state'.
  Root: ṛ (class 3)