महाभारतः mahābhārataḥ - book-8, chapter-48, verse-7

अयं जेता खाण्डवे देवसंघान्सर्वाणि भूतान्यपि चोत्तमौजाः ।
अयं जेता मद्रकलिङ्गकेकयानयं कुरून्हन्ति च राजमध्ये ॥७॥

7. ayaṁ jetā khāṇḍave devasaṁghā;nsarvāṇi bhūtānyapi cottamaujāḥ ,
ayaṁ jetā madrakaliṅgakekayā;nayaṁ kurūnhanti ca rājamadhye.

7. ayam jetā khāṇḍave devasaṅghān
sarvāṇi bhūtāni api ca uttamaujāḥ
ayam jetā madrakaliṅgakekayān
ayam kurūn hanti ca rājamadhye

7. ayam uttamaujāḥ khāṇḍave devasaṅghān
sarvāṇi bhūtāni api ca jetā
ayam madrakaliṅgakekayān jetā
ca ayam rājamadhye kurūn hanti

7. Possessing supreme power, this one will conquer the hosts of gods and indeed all beings in Khandava. This one will conquer the Madras, Kalingas, and Kekayas. And he will slay the Kurus in the assembly of kings.

Words meanings summery:

• अयम् (ayam) - this

• जेता (jetā) - conqueror, victor, one who will conquer

• खाण्डवे (khāṇḍave) - in Khandava (forest)

• देवसङ्घान् (devasaṅghān) - hosts of gods, assemblies of deities

• सर्वाणि (sarvāṇi) - all, entire

• भूतानि (bhūtāni) - beings, creatures, elements

• अपि (api) - indeed (also, even, too)

• च (ca) - and

• उत्तमौजाः (uttamaujāḥ) - possessing excellent vigor/strength, supremely powerful

• अयम् (ayam) - this

• जेता (jetā) - conqueror, victor, one who will conquer

• मद्रकलिङ्गकेकयान् (madrakaliṅgakekayān) - the Madras, Kalingas, and Kekayas (names of peoples/kingdoms)

• अयम् (ayam) - this

• कुरून् (kurūn) - the Kauravas (the Kurus (a powerful lineage/people))

• हन्ति (hanti) - he kills, he strikes, he slays

• च (ca) - and

• राजमध्ये (rājamadhye) - in the midst of kings, among kings, in the assembly of kings

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Subject of the verbs.

जेता (jetā) - conqueror, victor, one who will conquer

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - a conqueror, victor, one who wins

Agent noun (tṛc-pratyaya), also functions as future active participle.

From root `ji` (to conquer) + `tṛ` suffix.

Root: ji (class 1)

Note: Predicate for 'ayam'.

खाण्डवे (khāṇḍave) - in Khandava (forest)

(proper noun)

Locative, neuter, singular of khāṇḍava

khāṇḍava - the name of a forest, belonging to Khaṇḍu

Note: Indicates location.

देवसङ्घान् (devasaṅghān) - hosts of gods, assemblies of deities

(noun)

Accusative, masculine, plural of devasaṅgha

devasaṅgha - host of gods, assembly of deities

Compound of `deva` (god) and `saṅgha` (assembly).

Compound type : tatpuruṣa (deva+saṅgha)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 1)
• saṅgha – assembly, host, multitude, community
  noun (masculine)
  From `sam` + `han` (to strike, unite).
  Prefix: sam
  Root: han (class 2)

सर्वाणि (sarvāṇi) - all, entire

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root `bhū` (to be).

Root: bhū (class 1)

अपि (api) - indeed (also, even, too)

(indeclinable)

Particle.

च (ca) - and

(indeclinable)

Conjunction.

उत्तमौजाः (uttamaujāḥ) - possessing excellent vigor/strength, supremely powerful

(adjective)

Nominative, masculine, singular of uttamaujas

uttamaujas - having excellent vigor, supremely powerful, very energetic

Compound of `uttama` (excellent, supreme) and `ojas` (vigor, strength).

Compound type : bahuvrīhi (uttama+ojas)

• uttama – highest, best, excellent, supreme
  adjective
  Superlative of `ud` (up) or `ut`.
• ojas – vigor, strength, power, energy, vitality
  noun (neuter)
  Root: uj (class 6)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Subject of the verbs.

जेता (jetā) - conqueror, victor, one who will conquer

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - a conqueror, victor, one who wins

Agent noun (tṛc-pratyaya), also functions as future active participle.

From root `ji` (to conquer) + `tṛ` suffix.

Root: ji (class 1)

Note: Predicate for 'ayam'.

मद्रकलिङ्गकेकयान् (madrakaliṅgakekayān) - the Madras, Kalingas, and Kekayas (names of peoples/kingdoms)

(proper noun)

Accusative, masculine, plural of madrakaliṅgakekaya

madrakaliṅgakekaya - the people of Madra, Kalinga, and Kekaya kingdoms

Dvandva compound of `madra`, `kaliṅga`, and `kekaya`.

Compound type : dvandva (madra+kaliṅga+kekaya)

• madra – name of a country and its people (northwestern India)
  proper noun (masculine)
• kaliṅga – name of a country and its people (eastern India)
  proper noun (masculine)
• kekaya – name of a country and its people (western India)
  proper noun (masculine)

Note: Collective object.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Subject of the verbs.

कुरून् (kurūn) - the Kauravas (the Kurus (a powerful lineage/people))

(proper noun)

Accusative, masculine, plural of kuru

kuru - the Kurus (a celebrated ancient Indian tribe/dynasty), name of a country

Note: Refers to the Kauravas.

हन्ति (hanti) - he kills, he strikes, he slays

(verb)

3rd person , singular, active, present (laṭ) of han

Present tense (laṭ-lakāra)

3rd person singular active.

Root: han (class 2)

च (ca) - and

(indeclinable)

राजमध्ये (rājamadhye) - in the midst of kings, among kings, in the assembly of kings

(noun)

Locative, neuter, singular of rājamadhya

rājamadhya - the midst of kings, among kings, royal assembly

Compound of `rājan` (king) and `madhya` (middle).

Compound type : tatpuruṣa (rājan+madhya)

• rājan – king, ruler, sovereign
  noun (masculine)
• madhya – middle, center, midst
  noun (neuter)