महाभारतः mahābhārataḥ - book-6, chapter-28, verse-45

प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः ।
अनेकजन्मसंसिद्धस्ततो याति परां गतिम् ॥४५॥

45. prayatnādyatamānastu yogī saṁśuddhakilbiṣaḥ ,
anekajanmasaṁsiddhastato yāti parāṁ gatim.

45. prayatnāt yatyamānaḥ tu yogī saṃśuddhakilbiṣaḥ
aneka-janma-saṃsiddhaḥ tataḥ yāti parām gatim

45. tu prayatnāt yatyamānaḥ saṃśuddhakilbiṣaḥ
aneka-janma-saṃsiddhaḥ yogī tataḥ parām gatim yāti

45. But the practitioner of yoga (yoga), striving diligently, whose impurities (kilbiṣa) have been completely purified, and who has achieved perfection through many births, eventually attains the supreme state (gati).

Words meanings summery:

• प्रयत्नात् (prayatnāt) - by effort, diligently (from effort, by effort, diligently)

• यत्यमानः (yatyamānaḥ) - striving, endeavoring (striving, endeavoring (present participle))

• तु (tu) - but, indeed (but, indeed, on the other hand)

• योगी (yogī) - the practitioner of yoga (yoga) (yogi, practitioner of yoga)

• संशुद्धकिल्बिषः (saṁśuddhakilbiṣaḥ) - whose impurities (kilbiṣa) have been completely purified (one whose impurities are completely purified, cleansed of all sins)

• अनेक-जन्म-संसिद्धः (aneka-janma-saṁsiddhaḥ) - perfected through many births (perfected through many births, successful over many existences)

• ततः (tataḥ) - then, eventually (then, thereupon, from that)

• याति (yāti) - attains, reaches (goes, proceeds, attains)

• पराम् (parām) - supreme (supreme, highest, ultimate)

• गतिम् (gatim) - state, destination (gati) (goal, state, destination, path)

Words meanings and morphology

प्रयत्नात् (prayatnāt) - by effort, diligently (from effort, by effort, diligently)

(noun)

Ablative, masculine, singular of prayatna

prayatna - effort, exertion, endeavor

Prefix: pra

Root: yat

यत्यमानः (yatyamānaḥ) - striving, endeavoring (striving, endeavoring (present participle))

(verbal derivative)

तु (tu) - but, indeed (but, indeed, on the other hand)

(indeclinable)

योगी (yogī) - the practitioner of yoga (yoga) (yogi, practitioner of yoga)

(noun)

Nominative, masculine, singular of yogin

yogin - a yogi, one who practices yoga (yoga)

Root: yuj (class 7)

संशुद्धकिल्बिषः (saṁśuddhakilbiṣaḥ) - whose impurities (kilbiṣa) have been completely purified (one whose impurities are completely purified, cleansed of all sins)

(adjective)

Nominative, masculine, singular of saṃśuddhakilbiṣa

saṁśuddhakilbiṣa - having completely purified sins/impurities, cleansed of all defilements

Compound type : bahuvrihi (samśuddha+kilbiṣa)

• saṃśuddha – completely purified, thoroughly cleansed
  verbal derivative (masculine)
  Past Passive Participle
  Prefix: sam
  Root: śudh
• kilbiṣa – sin, fault, impurity, transgression
  noun (neuter)

अनेक-जन्म-संसिद्धः (aneka-janma-saṁsiddhaḥ) - perfected through many births (perfected through many births, successful over many existences)

(adjective)

Nominative, masculine, singular of anekajanmasaṃsiddha

anekajanmasaṁsiddha - perfected through many births, having attained perfection over many existences

Compound type : bahuvrihi (aneka+janman+saṃsiddha)

• aneka – many, numerous (lit. not one)
  adjective
• janman – birth, existence, life
  noun (neuter)
  Root: jan
• saṃsiddha – perfected, accomplished, fully successful
  verbal derivative (masculine)
  Past Passive Participle
  Prefix: sam
  Root: sidh

ततः (tataḥ) - then, eventually (then, thereupon, from that)

(indeclinable)

याति (yāti) - attains, reaches (goes, proceeds, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

पराम् (parām) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate

गतिम् (gatim) - state, destination (gati) (goal, state, destination, path)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, state, destination, goal

Root: gam