महाभारतः mahābhārataḥ - book-6, chapter-28, verse-41

प्राप्य पुण्यकृताँल्लोकानुषित्वा शाश्वतीः समाः ।
शुचीनां श्रीमतां गेहे योगभ्रष्टोऽभिजायते ॥४१॥

41. prāpya puṇyakṛtāँllokānuṣitvā śāśvatīḥ samāḥ ,
śucīnāṁ śrīmatāṁ gehe yogabhraṣṭo'bhijāyate.

41. prāpya puṇyakṛtān lokān uṣitvā śāśvatīḥ samāḥ
śucīnām śrīmatām gehe yoga-bhraṣṭaḥ abhijāyate

41. yoga-bhraṣṭaḥ puṇyakṛtān lokān prāpya śāśvatīḥ samāḥ uṣitvā śucīnām śrīmatām gehe abhijāyate.

41. Having reached the worlds of those who performed virtuous deeds and having resided there for countless (śāśvatīḥ) years, the one fallen from (the path of) yoga is then born into the home of pure and prosperous individuals.

Words meanings summery:

• प्राप्य (prāpya) - having attained, having reached, having obtained

• पुण्यकृतान् (puṇyakṛtān) - those who perform meritorious deeds, virtuous ones

• लोकान् (lokān) - worlds, realms

• उषित्वा (uṣitvā) - having dwelt, having lived

• शाश्वतीः (śāśvatīḥ) - eternal, perpetual, lasting

• समाः (samāḥ) - years

• शुचीनाम् (śucīnām) - of the pure, of the clean

• श्रीमताम् (śrīmatām) - of the prosperous, of the wealthy, of the glorious

• गेहे (gehe) - in the house, in the home

• योग-भ्रष्टः (yoga-bhraṣṭaḥ) - one fallen from yoga (yoga)

• अभिजायते (abhijāyate) - is born, takes birth

Words meanings and morphology

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Gerund (Absolutive)

Derived from root āp with prefix pra and suffix -ya.

Prefix: pra

Root: āp (class 5)

पुण्यकृतान् (puṇyakṛtān) - those who perform meritorious deeds, virtuous ones

(noun)

Accusative, masculine, plural of puṇyakṛt

puṇyakṛt - one who performs meritorious deeds, virtuous

Compound type : tatpurusha (puṇya+kṛt)

• puṇya – meritorious, virtuous, sacred, pure
  adjective (neuter)
• kṛt – doer, maker, performing
  adjective (masculine)
  agent noun suffix
  Derived from root kṛ (to do) with suffix -kvit.
  Root: kṛ (class 8)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

उषित्वा (uṣitvā) - having dwelt, having lived

(indeclinable)

Gerund (Absolutive)

Derived from root vas (to dwell) with suffix -itvā.

Root: vas (class 1)

शाश्वतीः (śāśvatīḥ) - eternal, perpetual, lasting

(adjective)

Accusative, feminine, plural of śāśvata

śāśvata - eternal, perpetual, lasting, constant

Derived from śaśvat (always).

Note: Agrees with 'samāḥ'.

समाः (samāḥ) - years

(noun)

Accusative, feminine, plural of samā

samā - year

Note: Used adverbially to indicate duration.

शुचीनाम् (śucīnām) - of the pure, of the clean

(adjective)

Genitive, masculine, plural of śuci

śuci - pure, clean, holy

Note: Refers to pure families/individuals.

श्रीमताम् (śrīmatām) - of the prosperous, of the wealthy, of the glorious

(adjective)

Genitive, masculine, plural of śrīmat

śrīmat - prosperous, wealthy, glorious, fortunate

Possessive suffix -mat.

Note: Refers to wealthy/prosperous families/individuals.

गेहे (gehe) - in the house, in the home

(noun)

Locative, neuter, singular of geha

geha - house, home, dwelling

योग-भ्रष्टः (yoga-bhraṣṭaḥ) - one fallen from yoga (yoga)

(noun)

Nominative, masculine, singular of yoga-bhraṣṭa

yoga-bhraṣṭa - one fallen from the path of yoga (yoga)

Compound type : tatpurusha (yoga+bhraṣṭa)

• yoga – union, discipline, spiritual practice
  noun (masculine)
  Derived from root yuj (to join).
  Root: yuj (class 7)
• bhraṣṭa – fallen, deviated, strayed
  adjective (masculine)
  Past Passive Participle
  Derived from root bhraś (to fall) with suffix -ta.
  Root: bhraś (class 4)

अभिजायते (abhijāyate) - is born, takes birth

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

present indicative

Atm. 4th class verb with prefix abhi.

Prefix: abhi

Root: jan (class 4)