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6,28

महाभारतः       mahābhārataḥ - book-6, chapter-28, verse-37

अर्जुन उवाच ।
अयतिः श्रद्धयोपेतो योगाच्चलितमानसः ।
अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ॥३७॥
37. arjuna uvāca ,
ayatiḥ śraddhayopeto yogāccalitamānasaḥ ,
aprāpya yogasaṁsiddhiṁ kāṁ gatiṁ kṛṣṇa gacchati.
37. arjunaḥ uvāca ayatiḥ śraddhayā upetaḥ yogāt calitamānasaḥ
aprāpya yogasaṃsiddhim kām gatim kṛṣṇa gacchati
37. arjunaḥ uvāca kṛṣṇa ayatiḥ śraddhayā upetaḥ yogāt
calitamānasaḥ yogasaṃsiddhim aprāpya kām gatim gacchati
37. Arjuna said: If one who lacks self-control, though endowed with faith (śraddhā), has a mind that has deviated from the path of union (yoga), and fails to achieve complete success in union (yoga-saṃsiddhi), what destination, O Kṛṣṇa, does such a person attain?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अर्जुनः (arjunaḥ) - Arjuna (name of a warrior)
  • उवाच (uvāca) - said
  • अयतिः (ayatiḥ) - one lacking self-control, unrestrained
  • श्रद्धया (śraddhayā) - by faith, with faith
  • उपेतः (upetaḥ) - endowed with, possessed of, gone near
  • योगात् (yogāt) - from union (yoga), from the path of yoga
  • चलितमानसः (calitamānasaḥ) - one whose mind has deviated/faltered
  • अप्राप्य (aprāpya) - without attaining, having not attained
  • योगसंसिद्धिम् (yogasaṁsiddhim) - perfect success in union (yoga)
  • काम् (kām) - what (feminine singular accusative)
  • गतिम् (gatim) - destination, state, course
  • कृष्ण (kṛṣṇa) - O Kṛṣṇa
  • गच्छति (gacchati) - goes, attains, reaches

Words meanings and morphology

अर्जुनः (arjunaḥ) - Arjuna (name of a warrior)
(proper noun)
Nominative, masculine, singular of arjuna
arjuna - Arjuna (name of a warrior)
उवाच (uvāca) - said
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
अयतिः (ayatiḥ) - one lacking self-control, unrestrained
(adjective)
Nominative, masculine, singular of ayati
ayati - one lacking self-control, unrestrained
Compound type : nañ-tatpuruṣa (a+yati)
  • a – not, un-
    prefix
  • yati – ascetic, one who strives for control, self-controlled person
    noun (masculine)
    Root: yat (class 1)
श्रद्धया (śraddhayā) - by faith, with faith
(noun)
Instrumental, feminine, singular of śraddhā
śraddhā - faith, trust, belief, confidence
उपेतः (upetaḥ) - endowed with, possessed of, gone near
(adjective)
Nominative, masculine, singular of upeta
upeta - endowed with, possessed of, approached
Past Passive Participle
from upa + i (to go)
Prefix: upa
Root: i (class 2)
योगात् (yogāt) - from union (yoga), from the path of yoga
(noun)
Ablative, masculine, singular of yoga
yoga - union, discipline, path, spiritual practice
Root: yuj (class 7)
चलितमानसः (calitamānasaḥ) - one whose mind has deviated/faltered
(adjective)
Nominative, masculine, singular of calitamānasa
calitamānasa - one whose mind has deviated, whose mind is unsteady
Compound type : bahuvrīhi (calita+mānasa)
  • calita – moved, deviated, agitated
    adjective
    Past Passive Participle
    from cal (to move)
    Root: cal (class 1)
  • mānasa – mind, mental, belonging to the mind
    noun (neuter)
    derived from manas
अप्राप्य (aprāpya) - without attaining, having not attained
(indeclinable)
Absolutive (Gerund)
negated absolutive from pra-āp (to attain)
Compound type : nañ-tatpuruṣa (a+prāpya)
  • a – not, un-
    prefix
  • prāpya – having attained
    indeclinable
    Absolutive (Gerund)
    from pra-āp (to attain)
    Prefix: pra
    Root: āp (class 5)
योगसंसिद्धिम् (yogasaṁsiddhim) - perfect success in union (yoga)
(noun)
Accusative, feminine, singular of yogasaṃsiddhi
yogasaṁsiddhi - perfect success in yoga, perfection in union
Compound type : tatpuruṣa (yoga+saṃsiddhi)
  • yoga – union, discipline, spiritual practice
    noun (masculine)
    Root: yuj (class 7)
  • saṃsiddhi – complete success, perfection, accomplishment
    noun (feminine)
    from sam-sidh (to accomplish)
    Prefix: sam
    Root: sidh (class 1)
काम् (kām) - what (feminine singular accusative)
(pronoun)
Accusative, feminine, singular of kim
kim - what, which, who
गतिम् (gatim) - destination, state, course
(noun)
Accusative, feminine, singular of gati
gati - destination, state, movement, path
Root: gam (class 1)
कृष्ण (kṛṣṇa) - O Kṛṣṇa
(proper noun)
Vocative, masculine, singular of kṛṣṇa
kṛṣṇa - Kṛṣṇa (name of a deity)
गच्छति (gacchati) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of gam
Root: gam (class 1)