महाभारतः mahābhārataḥ - book-6, chapter-28, verse-44

पूर्वाभ्यासेन तेनैव ह्रियते ह्यवशोऽपि सः ।
जिज्ञासुरपि योगस्य शब्दब्रह्मातिवर्तते ॥४४॥

44. pūrvābhyāsena tenaiva hriyate hyavaśo'pi saḥ ,
jijñāsurapi yogasya śabdabrahmātivartate.

44. pūrvābhyāsena tena eva hriyate hi avaśaḥ api
saḥ jijñāsuḥ api yogasya śabdabrahma ativartate

44. hi saḥ avaśaḥ api tena eva pūrvābhyāsena hriyate
jijñāsuḥ api yogasya (māhātmyaṁ) śabdabrahma ativartate

44. Indeed, he is carried forward, even involuntarily, by that very previous practice (abhyāsa). Even a person merely desirous of knowing about the practice of yoga (yoga) transcends the ritualistic injunctions of the Vedas (śabdabrahma).

Words meanings summery:

• पूर्वाभ्यासेन (pūrvābhyāsena) - by that previous practice (abhyāsa) (by previous practice, by former endeavor)

• तेन (tena) - by that (referring to previous practice) (by that, by him)

• एव (eva) - very (emphasizing "that previous practice") (only, indeed, just, very)

• ह्रियते (hriyate) - is carried forward, is drawn (is carried, is taken away, is drawn)

• हि (hi) - indeed (indeed, for, surely)

• अवशः (avaśaḥ) - involuntarily (helpless, involuntary, unwilling, independent)

• अपि (api) - even (even, also)

• सः (saḥ) - he (the yoga practitioner) (he, that)

• जिज्ञासुः (jijñāsuḥ) - one desirous of knowing (a seeker) (desirous of knowing, seeker, inquirer)

• अपि (api) - even (even, also)

• योगस्य (yogasya) - of yoga (yoga) (of yoga, of union, of spiritual discipline)

• शब्दब्रह्म (śabdabrahma) - the ritualistic injunctions of the Vedas (śabdabrahma) (the Veda, scriptural knowledge, brahman as sound)

• अतिवर्तते (ativartate) - transcends, goes beyond (transcends, overcomes, goes beyond)

Words meanings and morphology

पूर्वाभ्यासेन (pūrvābhyāsena) - by that previous practice (abhyāsa) (by previous practice, by former endeavor)

(noun)

Instrumental, masculine, singular of pūrvābhyāsa

pūrvābhyāsa - previous practice, former endeavor

Compound type : tatpurusha (pūrva+abhyāsa)

• pūrva – former, previous, prior
  adjective
• abhyāsa – practice, repetition, study, exercise
  noun (masculine)
  Prefix: abhi
  Root: as

तेन (tena) - by that (referring to previous practice) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, him

एव (eva) - very (emphasizing "that previous practice") (only, indeed, just, very)

(indeclinable)

ह्रियते (hriyate) - is carried forward, is drawn (is carried, is taken away, is drawn)

(verb)

3rd person , singular, passive, present indicative (laṭ) of hṛ

Root: hṛ (class 1)

हि (hi) - indeed (indeed, for, surely)

(indeclinable)

अवशः (avaśaḥ) - involuntarily (helpless, involuntary, unwilling, independent)

(adjective)

Nominative, masculine, singular of avaśa

avaśa - helpless, involuntary, unwilling, independent

अपि (api) - even (even, also)

(indeclinable)

सः (saḥ) - he (the yoga practitioner) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, that

जिज्ञासुः (jijñāsuḥ) - one desirous of knowing (a seeker) (desirous of knowing, seeker, inquirer)

(noun)

Nominative, masculine, singular of jijñāsu

jijñāsu - desirous of knowing, seeker, inquirer

desiderative noun

derived from the desiderative stem of √jñā

Root: jñā

अपि (api) - even (even, also)

(indeclinable)

योगस्य (yogasya) - of yoga (yoga) (of yoga, of union, of spiritual discipline)

(noun)

Genitive, masculine, singular of yoga

yoga - yoga, union, spiritual discipline, effort

Root: yuj (class 7)

शब्दब्रह्म (śabdabrahma) - the ritualistic injunctions of the Vedas (śabdabrahma) (the Veda, scriptural knowledge, brahman as sound)

(noun)

Accusative, neuter, singular of śabdabrahman

śabdabrahman - Brahman as sound, the Veda, scriptural knowledge (primarily referring to the ritualistic portions of the Vedas)

Compound type : karmadhāraya (śabda+brahman)

• śabda – sound, word, voice
  noun (masculine)
• brahman – the Absolute, the ultimate reality, sacred word, Veda, prayer
  noun (neuter)

अतिवर्तते (ativartate) - transcends, goes beyond (transcends, overcomes, goes beyond)

(verb)

3rd person , singular, middle, present indicative (laṭ) of ati-vṛt

Prefix: ati

Root: vṛt (class 1)