महाभारतः
mahābhārataḥ
-
book-5, chapter-99, verse-8
दैवतं विष्णुरेतेषां विष्णुरेव परायणम् ।
हृदि चैषां सदा विष्णुर्विष्णुरेव गतिः सदा ॥८॥
हृदि चैषां सदा विष्णुर्विष्णुरेव गतिः सदा ॥८॥
8. daivataṁ viṣṇureteṣāṁ viṣṇureva parāyaṇam ,
hṛdi caiṣāṁ sadā viṣṇurviṣṇureva gatiḥ sadā.
hṛdi caiṣāṁ sadā viṣṇurviṣṇureva gatiḥ sadā.
8.
daivataṃ viṣṇuḥ eteṣāṃ viṣṇuḥ eva parāyaṇam
hṛdi ca eṣāṃ sadā viṣṇuḥ viṣṇuḥ eva gatiḥ sadā
hṛdi ca eṣāṃ sadā viṣṇuḥ viṣṇuḥ eva gatiḥ sadā
8.
Viṣṇu is their deity; Viṣṇu alone is their supreme refuge. And Viṣṇu is always in their hearts; Viṣṇu alone is always their goal.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दैवतं (daivataṁ) - deity, god, object of worship
- विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
- एतेषां (eteṣāṁ) - of these
- विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
- एव (eva) - only, alone, indeed, certainly
- परायणम् (parāyaṇam) - supreme refuge, ultimate goal, final resort
- हृदि (hṛdi) - in the heart
- च (ca) - and, also
- एषां (eṣāṁ) - of these
- सदा (sadā) - always, ever
- विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
- विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
- एव (eva) - only, alone, indeed, certainly
- गतिः (gatiḥ) - goal, destination, refuge, path, movement
- सदा (sadā) - always, ever
Words meanings and morphology
दैवतं (daivataṁ) - deity, god, object of worship
(noun)
Nominative, neuter, singular of daivata
daivata - divinity, godhead, a deity
from deva + ta (abstract/collective suffix)
Root: div (class 4)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एतेषां (eteṣāṁ) - of these
(pronoun)
Genitive, masculine, plural of etat
etat - this, these
Note: masculine genitive plural form of etat
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
परायणम् (parāyaṇam) - supreme refuge, ultimate goal, final resort
(noun)
Nominative, neuter, singular of parāyaṇa
parāyaṇa - supreme goal, ultimate resort, highest aim
Compound type : tatpurusha (para+ayana)
- para – supreme, highest, ultimate, other
adjective (masculine) - ayana – going, path, refuge, resort
noun (neuter)
from root i 'to go'
Root: i (class 2)
हृदि (hṛdi) - in the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, soul
च (ca) - and, also
(indeclinable)
एषां (eṣāṁ) - of these
(pronoun)
Genitive, masculine, plural of etat
etat - this, these
Note: masculine genitive plural form of etat
सदा (sadā) - always, ever
(indeclinable)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
गतिः (gatiḥ) - goal, destination, refuge, path, movement
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, goal, refuge
from root gam 'to go'
Root: gam (class 1)
सदा (sadā) - always, ever
(indeclinable)