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5,99

महाभारतः       mahābhārataḥ - book-5, chapter-99, verse-8

दैवतं विष्णुरेतेषां विष्णुरेव परायणम् ।
हृदि चैषां सदा विष्णुर्विष्णुरेव गतिः सदा ॥८॥
8. daivataṁ viṣṇureteṣāṁ viṣṇureva parāyaṇam ,
hṛdi caiṣāṁ sadā viṣṇurviṣṇureva gatiḥ sadā.
8. daivataṃ viṣṇuḥ eteṣāṃ viṣṇuḥ eva parāyaṇam
hṛdi ca eṣāṃ sadā viṣṇuḥ viṣṇuḥ eva gatiḥ sadā
8. Viṣṇu is their deity; Viṣṇu alone is their supreme refuge. And Viṣṇu is always in their hearts; Viṣṇu alone is always their goal.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दैवतं (daivataṁ) - deity, god, object of worship
  • विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
  • एतेषां (eteṣāṁ) - of these
  • विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
  • एव (eva) - only, alone, indeed, certainly
  • परायणम् (parāyaṇam) - supreme refuge, ultimate goal, final resort
  • हृदि (hṛdi) - in the heart
  • (ca) - and, also
  • एषां (eṣāṁ) - of these
  • सदा (sadā) - always, ever
  • विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
  • विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
  • एव (eva) - only, alone, indeed, certainly
  • गतिः (gatiḥ) - goal, destination, refuge, path, movement
  • सदा (sadā) - always, ever

Words meanings and morphology

दैवतं (daivataṁ) - deity, god, object of worship
(noun)
Nominative, neuter, singular of daivata
daivata - divinity, godhead, a deity
from deva + ta (abstract/collective suffix)
Root: div (class 4)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एतेषां (eteṣāṁ) - of these
(pronoun)
Genitive, masculine, plural of etat
etat - this, these
Note: masculine genitive plural form of etat
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
परायणम् (parāyaṇam) - supreme refuge, ultimate goal, final resort
(noun)
Nominative, neuter, singular of parāyaṇa
parāyaṇa - supreme goal, ultimate resort, highest aim
Compound type : tatpurusha (para+ayana)
  • para – supreme, highest, ultimate, other
    adjective (masculine)
  • ayana – going, path, refuge, resort
    noun (neuter)
    from root i 'to go'
    Root: i (class 2)
हृदि (hṛdi) - in the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, soul
(ca) - and, also
(indeclinable)
एषां (eṣāṁ) - of these
(pronoun)
Genitive, masculine, plural of etat
etat - this, these
Note: masculine genitive plural form of etat
सदा (sadā) - always, ever
(indeclinable)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
विष्णुः (viṣṇuḥ) - Viṣṇu (the deity)
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal deity in Hinduism)
Root: viṣ (class 6)
एव (eva) - only, alone, indeed, certainly
(indeclinable)
गतिः (gatiḥ) - goal, destination, refuge, path, movement
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, goal, refuge
from root gam 'to go'
Root: gam (class 1)
सदा (sadā) - always, ever
(indeclinable)