महाभारतः mahābhārataḥ - book-5, chapter-98, verse-6

दंष्ट्रिणो भीमरूपाश्च निवसन्त्यात्मरक्षिणः ।
मायावीर्योपसंपन्ना निवसन्त्यात्मरक्षिणः ॥६॥

6. daṁṣṭriṇo bhīmarūpāśca nivasantyātmarakṣiṇaḥ ,
māyāvīryopasaṁpannā nivasantyātmarakṣiṇaḥ.

6. daṃṣṭriṇaḥ bhīmarūpāḥ ca nivasanti ātmarakṣiṇaḥ
māyāvīryopasaṃpannāḥ nivasanti ātmarakṣiṇaḥ

6. Those with tusks and terrifying forms reside there, protecting themselves. Endowed with magical power (māyā) and might, they reside there, protecting themselves.

Words meanings summery:

• दंष्ट्रिणः (daṁṣṭriṇaḥ) - having tusks, fanged creatures

• भीमरूपाः (bhīmarūpāḥ) - of terrifying form, dreadful looking

• च (ca) - and, also

• निवसन्ति (nivasanti) - they dwell, they reside

• आत्मरक्षिणः (ātmarakṣiṇaḥ) - self-protectors, protecting their own (ātman)

• मायावीर्योपसंपन्नाः (māyāvīryopasaṁpannāḥ) - endowed with illusory power and valor (endowed with magical power (māyā) and might)

• निवसन्ति (nivasanti) - they dwell, they reside

• आत्मरक्षिणः (ātmarakṣiṇaḥ) - self-protectors, protecting their own (ātman)

Words meanings and morphology

दंष्ट्रिणः (daṁṣṭriṇaḥ) - having tusks, fanged creatures

(adjective)

Nominative, masculine, plural of daṃṣṭrin

daṁṣṭrin - having tusks or fangs, a tusked or fanged animal

Note: Used as a substantive.

भीमरूपाः (bhīmarūpāḥ) - of terrifying form, dreadful looking

(adjective)

Nominative, masculine, plural of bhīmarūpa

bhīmarūpa - of terrifying or dreadful form, monstrous

Compound type : bahuvrihi (bhīma+rūpa)

• bhīma – dreadful, terrible, formidable
  adjective (masculine)
  Root: bhī (class 3)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

च (ca) - and, also

(indeclinable)

निवसन्ति (nivasanti) - they dwell, they reside

(verb)

3rd person , plural, active, present indicative (laṭ) of vas

present active third plural

Prefix: ni

Root: vas (class 1)

Note: Root `vas` (to dwell) with prefix `ni`.

आत्मरक्षिणः (ātmarakṣiṇaḥ) - self-protectors, protecting their own (ātman)

(adjective)

Nominative, masculine, plural of ātmarakṣin

ātmarakṣin - self-protecting, guarding oneself, protecting one's own people

Compound type : tatpurusha (ātman+rakṣin)

• ātman – self, soul, spirit, individual essence, vital breath, the Supreme Self (ātman)
  noun (masculine)
• rakṣin – guarding, protecting, a guardian, protector
  adjective (masculine)
  Agent noun/Adjective from root rakṣ
  Derived from √rakṣ (to protect) with suffix -in
  Root: rakṣ (class 1)

Note: Used as a substantive.

मायावीर्योपसंपन्नाः (māyāvīryopasaṁpannāḥ) - endowed with illusory power and valor (endowed with magical power (māyā) and might)

(adjective)

Nominative, masculine, plural of māyāvīryopasaṃpanna

māyāvīryopasaṁpanna - endowed with magical power and might

Past Passive Participle

Compound adjective formed from māyā, vīrya, and upasaṃpanna (PPP of upa-saṃ-√pad)

Compound type : bahuvrihi (māyā+vīrya+upasaṃpanna)

• māyā – illusion, magic, supernatural power, trickery, the cosmic illusion (māyā)
  noun (feminine)
• vīrya – valor, heroism, strength, power, energy, semen
  noun (neuter)
• upasaṃpanna – possessed of, endowed with, furnished with, having attained
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √pad (to go, to obtain) with prefixes upa and saṃ
  Prefixes: upa+saṃ
  Root: pad (class 4)

निवसन्ति (nivasanti) - they dwell, they reside

(verb)

3rd person , plural, active, present indicative (laṭ) of vas

present active third plural

Prefix: ni

Root: vas (class 1)

Note: Root `vas` (to dwell) with prefix `ni`.

आत्मरक्षिणः (ātmarakṣiṇaḥ) - self-protectors, protecting their own (ātman)

(adjective)

Nominative, masculine, plural of ātmarakṣin

ātmarakṣin - self-protecting, guarding oneself, protecting one's own people

Compound type : tatpurusha (ātman+rakṣin)

• ātman – self, soul, spirit, individual essence, vital breath, the Supreme Self (ātman)
  noun (masculine)
• rakṣin – guarding, protecting, a guardian, protector
  adjective (masculine)
  Agent noun/Adjective from root rakṣ
  Derived from √rakṣ (to protect) with suffix -in
  Root: rakṣ (class 1)

Note: Used as a substantive.