महाभारतः mahābhārataḥ - book-5, chapter-98, verse-19

अन्यत्र साधु गच्छावो द्रष्टुं नार्हामि दानवान् ।
जानामि तु तथात्मानं दित्सात्मकमलं यथा ॥१९॥

19. anyatra sādhu gacchāvo draṣṭuṁ nārhāmi dānavān ,
jānāmi tu tathātmānaṁ ditsātmakamalaṁ yathā.

19. anyatra sādhu gacchāvaḥ draṣṭum na arhāmi dānavān
jānāmi tu tathā ātmānam ditsātmakam alam yathā

19. "Let us go elsewhere, good sir. I am not fit to see the Dānavas, for I know my own nature (ātman) to be of a gifting disposition."

Words meanings summery:

• अन्यत्र (anyatra) - elsewhere, to another place

• साधु (sādhu) - here used as an address, "good sir" or "my friend" (good, proper, excellent, well)

• गच्छावः (gacchāvaḥ) - let us two go

• द्रष्टुम् (draṣṭum) - to see

• न (na) - not, no

• अर्हामि (arhāmi) - I am fit, I am able

• दानवान् (dānavān) - Dānavas (demons)

• जानामि (jānāmi) - I know

• तु (tu) - but, indeed, on the other hand

• तथा (tathā) - thus, so, in that manner

• आत्मानम् (ātmānam) - my own nature (oneself, the self, soul (ātman))

• दित्सात्मकम् (ditsātmakam) - having a giving nature, of a gifting disposition

• अलम् (alam) - capable, sufficiently so (enough, sufficient, capable, fit)

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

अन्यत्र (anyatra) - elsewhere, to another place

(indeclinable)

साधु (sādhu) - here used as an address, "good sir" or "my friend" (good, proper, excellent, well)

(adjective)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, proper, well, correctly

Note: Used as an address in vocative singular.

गच्छावः (gacchāvaḥ) - let us two go

(verb)

1st person , dual, active, present (laṭ) of gam

Present active first dual

root gam -> gaccha + vasi

Root: gam (class 1)

Note: Can convey an imperative or optative sense in this context.

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

root dṛś + tumun suffix

Root: dṛś (class 1)

Note: Infinitive of purpose.

न (na) - not, no

(indeclinable)

अर्हामि (arhāmi) - I am fit, I am able

(verb)

1st person , singular, active, present (laṭ) of arh

Present active first singular

root arh + mi

Root: arh (class 10)

दानवान् (dānavān) - Dānavas (demons)

(noun)

Accusative, masculine, plural of dānava

dānava - a descendant of Danu, demon

Note: Object of the infinitive 'draṣṭum'.

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (laṭ) of jñā

Present active first singular

root jñā + mi (9th class verb)

Root: jñā (class 9)

तु (tu) - but, indeed, on the other hand

(indeclinable)

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Corresponds to 'yathā' later in the sentence.

आत्मानम् (ātmānam) - my own nature (oneself, the self, soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Object of 'jānāmi'.

दित्सात्मकम् (ditsātmakam) - having a giving nature, of a gifting disposition

(adjective)

Accusative, masculine, singular of ditsātmaka

ditsātmaka - having a giving nature

Compound type : tatpurusha (ditsā+ātmaka)

• ditsā – desire to give
  noun (feminine)
  Desiderative noun
  desiderative stem of dā + ā
  Root: dā (class 3)
• ātmaka – consisting of, having the nature of
  adjective (masculine)
  ātman + ka suffix

Note: Qualifies 'ātmānam'.

अलम् (alam) - capable, sufficiently so (enough, sufficient, capable, fit)

(indeclinable)

Note: Modifies ditsātmakam.

यथा (yathā) - as, just as, in which way

(indeclinable)

Note: Connects 'I know my nature' with 'as it is of a gifting disposition'.