महाभारतः mahābhārataḥ - book-5, chapter-64, verse-2

ब्रूहि संजय यच्छेषं वासुदेवादनन्तरम् ।
यदर्जुन उवाच त्वां परं कौतूहलं हि मे ॥२॥

2. brūhi saṁjaya yaccheṣaṁ vāsudevādanantaram ,
yadarjuna uvāca tvāṁ paraṁ kautūhalaṁ hi me.

2. brūhi saṃjaya yat śeṣam vāsudevāt anantaram
yat arjunaḥ uvāca tvām param kautūhalam hi me

2. Saṃjaya, tell me what remains (of the story), specifically what Arjuna said to you after Vāsudeva (Kṛṣṇa) spoke. Indeed, I have immense curiosity.

Words meanings summery:

• ब्रूहि (brūhi) - (you) tell (me) (tell, speak)

• संजय (saṁjaya) - Saṃjaya (vocative) (Saṃjaya)

• यत् (yat) - what (referring to the remaining part of the narration) (which, what, that)

• शेषम् (śeṣam) - the remaining part (of the narration) (remainder, remaining, balance)

• वासुदेवात् (vāsudevāt) - after Vāsudeva (Kṛṣṇa) spoke (from Vāsudeva)

• अनन्तरम् (anantaram) - immediately after (Vāsudeva's discourse) (immediately after, subsequently)

• यत् (yat) - what (specifically, the content of Arjuna's speech) (which, what)

• अर्जुनः (arjunaḥ) - Arjuna (the Pāṇḍava prince) (Arjuna)

• उवाच (uvāca) - (Arjuna) said, spoke (he said, he spoke)

• त्वाम् (tvām) - to you (Saṃjaya) (you (accusative))

• परम् (param) - great, immense (supreme, ultimate, great)

• कौतूहलम् (kautūhalam) - curiosity (curiosity, eagerness)

• हि (hi) - indeed, for (indeed, surely, because)

• मे (me) - for me, I have (to me, my, for me)

Words meanings and morphology

ब्रूहि (brūhi) - (you) tell (me) (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

2nd person singular Imperative active

Root: brū (class 2)

संजय (saṁjaya) - Saṃjaya (vocative) (Saṃjaya)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - victory, triumphant; Saṃjaya (name of Vyāsa's disciple and charioteer of Dhṛtarāṣṭra)

यत् (yat) - what (referring to the remaining part of the narration) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Also functions as an indeclinable 'because' or 'in that'. Here, clearly a relative pronoun.

शेषम् (śeṣam) - the remaining part (of the narration) (remainder, remaining, balance)

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, residue, what is left

From root śiṣ 'to leave over'.

Root: śiṣ (class 7)

वासुदेवात् (vāsudevāt) - after Vāsudeva (Kṛṣṇa) spoke (from Vāsudeva)

(proper noun)

Ablative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva; Kṛṣṇa (a manifestation of Viṣṇu)

Note: Denotes separation or 'after' in time.

अनन्तरम् (anantaram) - immediately after (Vāsudeva's discourse) (immediately after, subsequently)

(indeclinable)

Compound an + antara ('no interval')

Compound type : avyayībhāva (an+antara)

• an – un-, not
  prefix
  Negative prefix.
• antara – interval, space, other, interior
  noun (neuter)

यत् (yat) - what (specifically, the content of Arjuna's speech) (which, what)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

अर्जुनः (arjunaḥ) - Arjuna (the Pāṇḍava prince) (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - white; Arjuna (name of a Pāṇḍava prince)

Note: Subject of uvāca.

उवाच (uvāca) - (Arjuna) said, spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

3rd person singular Perfect active

Root: vac (class 2)

त्वाम् (tvām) - to you (Saṃjaya) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of uvāca.

परम् (param) - great, immense (supreme, ultimate, great)

(adjective)

Nominative, neuter, singular of para

para - other, subsequent, supreme, ultimate, highest

कौतूहलम् (kautūhalam) - curiosity (curiosity, eagerness)

(noun)

Nominative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, spectacle, wonder

Derived from kutūhala (curiosity).

हि (hi) - indeed, for (indeed, surely, because)

(indeclinable)

मे (me) - for me, I have (to me, my, for me)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Here, it indicates possession ('I have great curiosity').