महाभारतः mahābhārataḥ - book-5, chapter-64, verse-13

शराग्निधूमे रथनेमिनादिते धनुःस्रुवेणास्त्रबलापहारिणा ।
यथा न होमः क्रियते महामृधे तथा समेत्य प्रयतध्वमादृताः ॥१३॥

13. śarāgnidhūme rathaneminādite; dhanuḥsruveṇāstrabalāpahāriṇā ,
yathā na homaḥ kriyate mahāmṛdhe; tathā sametya prayatadhvamādṛtāḥ.

13. śara-agni-dhūme ratha-nemi-nādite
dhanuḥ-sruveṇa astra-bala-apahāriṇā
| yathā na homaḥ kriyate mahāmṛdhe
tathā sametya prayatadhvam ādṛtāḥ

13. Just as no sacrificial offering (homa) is performed in the great battle, which is marked by the smoke of arrow-fire, resonated by the roar of chariot wheels, and where the bow serves as a ladle that seizes the strength of weapons; so too, having assembled, you must strive diligently and with great care.

Words meanings summery:

• शराग्निधूमे (śarāgnidhūme) - in the great battle, which is characterized by the smoke of arrow-fire (in the smoke of arrow-fire)

• रथ्नमिनादिते (rathnaminādite) - resounded by the roar of chariot wheels (in battle) (roared by chariot wheels)

• धनुःस्रुवेण (dhanuḥsruveṇa) - by the warrior whose bow serves as a ladle (for offerings in the battle-sacrifice) (by the bow-ladle)

• अस्त्रबलापहारिणा (astrabalāpahāriṇā) - by the warrior who seizes the strength of weapons (through superior skill) (by the one who removes/seizes the strength of weapons)

• यथा (yathā) - as, just as, in which way

• न (na) - not, no

• होमः (homaḥ) - sacrificial offering (homa) (sacrificial offering, oblation, ritual burning)

• क्रियते (kriyate) - is done, is performed, is made

• महामृधे (mahāmṛdhe) - in the great battle, in the great conflict

• तथा (tathā) - so, thus, in the same way

• समेत्य (sametya) - having come together, having assembled

• प्रयतध्वम् (prayatadhvam) - strive, exert yourselves, endeavor

• आदृताः (ādṛtāḥ) - diligent and with great care (attentive, diligent, careful, zealous)

Words meanings and morphology

शराग्निधूमे (śarāgnidhūme) - in the great battle, which is characterized by the smoke of arrow-fire (in the smoke of arrow-fire)

(noun)

Locative, masculine, singular of śarāgnidhūma

śarāgnidhūma - smoke of arrow-fire

Compound type : tatpuruṣa (śara+agni+dhūma)

• śara – arrow, reed
  noun (masculine)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)
• dhūma – smoke, vapor
  noun (masculine)

Note: Metaphorical description of the battlefield; agrees with mahāmṛdhe

रथ्नमिनादिते (rathnaminādite) - resounded by the roar of chariot wheels (in battle) (roared by chariot wheels)

(adjective)

Locative, masculine, singular of rathaneminādita

rathaneminādita - resounded by chariot wheels

Past Passive Participle

Derived from the causative of the root √nad (to roar, sound) with compound elements ratha-nemi

Compound type : tatpuruṣa (ratha+nemi+nādita)

• ratha – chariot
  noun (masculine)
• nemi – rim (of a wheel), circumference
  noun (feminine)
• nādita – sounded, roared, caused to sound
  adjective (masculine)
  Past Passive Participle
  Causative of √nad (to roar, sound)
  Root: √nad (class 1)

Note: Agrees with mahāmṛdhe

धनुःस्रुवेण (dhanuḥsruveṇa) - by the warrior whose bow serves as a ladle (for offerings in the battle-sacrifice) (by the bow-ladle)

(noun)

Instrumental, masculine, singular of dhanuḥsruva

dhanuḥsruva - bow-ladle (metaphorical for battle)

Compound type : upamāna-karmadhāraya (dhanus+sruva)

• dhanus – bow
  noun (neuter)
• sruva – sacrificial ladle
  noun (masculine)

Note: Agent in the metaphorical battle scenario

अस्त्रबलापहारिणा (astrabalāpahāriṇā) - by the warrior who seizes the strength of weapons (through superior skill) (by the one who removes/seizes the strength of weapons)

(adjective)

Instrumental, masculine, singular of astrabalāpahārin

astrabalāpahārin - one who carries away or seizes the strength of weapons

Agent noun

Derived from the root √hṛ (to carry, seize) with upasarga apa and compound astra-bala

Compound type : upapada-tatpuruṣa (astra+bala+apahārin)

• astra – weapon (thrown), missile
  noun (neuter)
• bala – strength, power, force, army
  noun (neuter)
• apahārin – carrying away, seizing, removing, stealing
  adjective (masculine)
  Agent noun
  Agent noun from √hṛ with apa
  Prefix: apa
  Root: √hṛ (class 1)

Note: Agrees with dhanuḥsruveṇa (referring to the same implied warrior)

यथा (yathā) - as, just as, in which way

(indeclinable)

न (na) - not, no

(indeclinable)

होमः (homaḥ) - sacrificial offering (homa) (sacrificial offering, oblation, ritual burning)

(noun)

Nominative, masculine, singular of homa

homa - a pouring of clarified butter on fire, sacrificial offering, oblation

Derived from the root √hu (to offer, sacrifice)

Root: √hu (class 3)

क्रियते (kriyate) - is done, is performed, is made

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Root: √kṛ (class 8)

महामृधे (mahāmṛdhe) - in the great battle, in the great conflict

(noun)

Locative, feminine, singular of mahāmṛdh

mahāmṛdh - great battle, great conflict, great slaughter

Compound type : karmadhāraya (mahā+mṛdh)

• mahā – great, large, mighty
  adjective (feminine)
• mṛdh – battle, fight, conflict, enemy
  noun (feminine)

तथा (tathā) - so, thus, in the same way

(indeclinable)

समेत्य (sametya) - having come together, having assembled

(indeclinable)

Gerund (Absolutive)

Derived from the root √i (to go) with upasarga sam

Prefix: sam

Root: √i (class 2)

प्रयतध्वम् (prayatadhvam) - strive, exert yourselves, endeavor

(verb)

2nd person , plural, middle, imperative (loṭ) of prayat

Prefix: pra

Root: √yat (class 1)

आदृताः (ādṛtāḥ) - diligent and with great care (attentive, diligent, careful, zealous)

(adjective)

Nominative, masculine, plural of ādṛta

ādṛta - respected, honored, attentive, diligent, zealous

Past Passive Participle

Derived from the root √dṛ (to honor, respect) with upasarga ā

Prefix: ā

Root: √dṛ (class 6)

Note: Agrees with implied subject of prayatadhvam