महाभारतः mahābhārataḥ - book-5, chapter-63, verse-3

युधिष्ठिरं हि कौन्तेयं परं धर्ममिहास्थितम् ।
परां गतिमसंप्रेक्ष्य न त्वं वेत्तुमिहार्हसि ॥३॥

3. yudhiṣṭhiraṁ hi kaunteyaṁ paraṁ dharmamihāsthitam ,
parāṁ gatimasaṁprekṣya na tvaṁ vettumihārhasi.

3. yudhiṣṭhiram hi kaunteyam param dharmam iha āsthitam
| parām gatim asaṃprekṣya na tvam vettum iha arhasi

3. You are not able to understand Yudhishthira, the son of Kunti, who is established in the supreme natural law (dharma), without properly discerning the ultimate goal.

Words meanings summery:

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (Yudhishthira (proper name))

• हि (hi) - indeed (indeed, surely, for, because)

• कौन्तेयम् (kaunteyam) - the son of Kunti (son of Kunti)

• परम् (param) - supreme (supreme, highest, ultimate, excellent)

• धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

• इह (iha) - here (in this context/world) (here, in this world, in this matter)

• आस्थितम् (āsthitam) - established (in) (situated, abiding, standing, established)

• पराम् (parām) - ultimate (supreme, highest, ultimate, excellent)

• गतिम् (gatim) - goal, destination (goal, destination, course, state, liberation)

• असंप्रेक्ष्य (asaṁprekṣya) - without properly discerning (without seeing, without discerning, without perceiving)

• न (na) - not (not, no)

• त्वम् (tvam) - you

• वेत्तुम् (vettum) - to understand (to know, to understand)

• इह (iha) - in this matter (here, in this world, in this matter)

• अर्हसि (arhasi) - you are able (you are able, you ought, you deserve)

Words meanings and morphology

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (Yudhishthira (proper name))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
• sthira – firm, steady, stable, fixed, steadfast
  adjective (masculine)
  Root: sthā (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

कौन्तेयम् (kaunteyam) - the son of Kunti (son of Kunti)

(noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Derived from Kuntī with a patronymic suffix

परम् (param) - supreme (supreme, highest, ultimate, excellent)

(adjective)

Accusative, masculine, singular of para

para - other, subsequent, highest, supreme, ultimate

Note: Agrees with dharmam

धर्मम् (dharmam) - natural law (dharma) (natural law, constitution, duty, righteousness, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

Root: dhṛ (class 1)

इह (iha) - here (in this context/world) (here, in this world, in this matter)

(indeclinable)

आस्थितम् (āsthitam) - established (in) (situated, abiding, standing, established)

(adjective)

Accusative, masculine, singular of āsthita

āsthita - situated, abiding, standing, established, resorted to

Past Passive Participle

Derived from root sthā- 'to stand' with prefix ā-

Prefix: ā

Root: sthā (class 1)

पराम् (parām) - ultimate (supreme, highest, ultimate, excellent)

(adjective)

Accusative, feminine, singular of para

para - other, subsequent, highest, supreme, ultimate

Note: Agrees with gatim

गतिम् (gatim) - goal, destination (goal, destination, course, state, liberation)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, course, way, state, condition, refuge, goal, liberation

Root: gam (class 1)

असंप्रेक्ष्य (asaṁprekṣya) - without properly discerning (without seeing, without discerning, without perceiving)

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ- 'to see' with prefixes sam- and pra-, and negative prefix a-

Compound type : nañ-tatpuruṣa (a+saṃprekṣya)

• a – not, un-
  indeclinable
• saṃprekṣya – having seen thoroughly, having discerned
  indeclinable
  Absolutive (Gerund)
  Derived from root īkṣ- 'to see' with prefixes sam- and pra-
  Prefixes: sam+pra
  Root: īkṣ (class 1)

न (na) - not (not, no)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

वेत्तुम् (vettum) - to understand (to know, to understand)

(indeclinable)

Infinitive

Infinitive form from root vid- 'to know'

Root: vid (class 2)

Note: Infinitive form ending in -tum

इह (iha) - in this matter (here, in this world, in this matter)

(indeclinable)

अर्हसि (arhasi) - you are able (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)