महाभारतः mahābhārataḥ - book-5, chapter-63, verse-13

एते ह्यपि यथैवाहं मन्तुमर्हसि तांस्तथा ।
सर्वे धर्मविदो ह्येते तुल्यस्नेहाश्च भारत ॥१३॥

13. ete hyapi yathaivāhaṁ mantumarhasi tāṁstathā ,
sarve dharmavido hyete tulyasnehāśca bhārata.

13. ete hi api yathā eva aham mantum arhasi tān tathā
sarve dharmavidaḥ hi ete tulyasnehāḥ ca bhārata

13. Indeed, you should regard them just as you regard me. For all these, O Bhārata, are knowers of (dharma) natural law and possess equal affection.

Words meanings summery:

• एते (ete) - these

• हि (hi) - indeed, certainly, for

• अपि (api) - also, even

• यथा (yathā) - as, just as

• एव (eva) - only, just, indeed

• अहम् (aham) - I

• मन्तुम् (mantum) - to think, to consider, to regard

• अर्हसि (arhasi) - you ought, you are worthy, you should

• तान् (tān) - them

• तथा (tathā) - so, thus, similarly

• सर्वे (sarve) - all

• धर्मविदः (dharmavidaḥ) - knowers of natural law (dharma) or duty (knowers of dharma)

• हि (hi) - indeed, certainly, for

• एते (ete) - these

• तुल्यस्नेहाः (tulyasnehāḥ) - having equal affection, equally affectionate

• च (ca) - and, also

• भारत (bhārata) - O Dhṛtarāṣṭra (O Bhārata, descendant of Bharata)

Words meanings and morphology

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, these

Note: Refers to Droṇa, Kṛpa, etc.

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphatic particle

अपि (api) - also, even

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

Note: Correlates with 'tathā'

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of implied 'you regard me'

मन्तुम् (mantum) - to think, to consider, to regard

(infinitive)

Note: Expresses purpose or capability with 'arhasi'

अर्हसि (arhasi) - you ought, you are worthy, you should

(verb)

2nd person , singular, active, present (laṭ) of arh

present active indicative

2nd person singular

Root: arh (class 1)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of 'mantum'

तथा (tathā) - so, thus, similarly

(indeclinable)

Note: Correlates with 'yathā'

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Subject for 'dharmavidaḥ' and 'tulyasnehāḥ'

धर्मविदः (dharmavidaḥ) - knowers of natural law (dharma) or duty (knowers of dharma)

(noun)

Nominative, masculine, plural of dharmavid

dharmavid - knowing duty, knowing justice, conversant with natural law

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  derived from root √vid (to know)
  Root: vid (class 2)

हि (hi) - indeed, certainly, for

(indeclinable)

Note: Emphatic particle, here indicating a reason.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, these

Note: Refers to Droṇa, Kṛpa, etc.

तुल्यस्नेहाः (tulyasnehāḥ) - having equal affection, equally affectionate

(adjective)

Nominative, masculine, plural of tulyasneha

tulyasneha - having equal affection

Compound type : bahuvrihi (tulya+sneha)

• tulya – equal, similar, like
  adjective
• sneha – affection, love, oil
  noun (masculine)

Note: Qualifies 'ete'/'sarve'

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Dhṛtarāṣṭra (O Bhārata, descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian