महाभारतः mahābhārataḥ - book-5, chapter-63, verse-1

धृतराष्ट्र उवाच ।
दुर्योधन विजानीहि यत्त्वां वक्ष्यामि पुत्रक ।
उत्पथं मन्यसे मार्गमनभिज्ञ इवाध्वगः ॥१॥

1. dhṛtarāṣṭra uvāca ,
duryodhana vijānīhi yattvāṁ vakṣyāmi putraka ,
utpathaṁ manyase mārgamanabhijña ivādhvagaḥ.

1. dhṛtarāṣṭraḥ uvāca | duryodhana vijānīhi yat tvām vakṣyāmi
putrakā | utpatham manyase mārgam anabhijñaḥ iva adhvagāḥ

1. Dhritarashtra said: Duryodhana, my dear son, understand what I am about to tell you. You consider this path to be the wrong one, like a traveler who is ignorant of the way.

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (Dhritarashtra (proper name))

• उवाच (uvāca) - said (said, spoke)

• दुर्योधन (duryodhana) - O Duryodhana (vocative address) (Duryodhana (proper name))

• विजानीहि (vijānīhi) - understand (you) (know, understand, discern)

• यत् (yat) - what (that, which, what)

• त्वाम् (tvām) - you (you (accusative))

• वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)

• पुत्रका (putrakā) - my dear son (vocative address) (O son, my dear son)

• उत्पथम् (utpatham) - a wrong path (wrong path, bad way, deviant path)

• मन्यसे (manyase) - you consider (you think, you consider, you believe)

• मार्गम् (mārgam) - the path (path, road, way, course)

• अनभिज्ञः (anabhijñaḥ) - ignorant (one) (ignorant, unaware, inexperienced)

• इव (iva) - like (like, as, as if)

• अध्वगाः (adhvagāḥ) - a traveler (traveler, wayfarer)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra (Dhritarashtra (proper name))

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king, father of the Kauravas)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, maintained, supported, born, worn
  adjective (masculine)
  Past Passive Participle
  Derived from root dhṛ- 'to hold'
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

दुर्योधन (duryodhana) - O Duryodhana (vocative address) (Duryodhana (proper name))

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (eldest of the Kauravas)

Compound type : bahuvrīhi (dur+yodhana)

• dur – bad, difficult, hard, evil
  indeclinable
• yodhana – fighting, warrior, battle
  noun (masculine)
  Root: yudh (class 4)

विजानीहि (vijānīhi) - understand (you) (know, understand, discern)

(verb)

2nd person , singular, active, imperative (loṭ) of vijñā

Prefix: vi

Root: jñā (class 9)

यत् (yat) - what (that, which, what)

(pronoun)

Nominative, neuter, singular of yat

yat - that, which, what

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वक्ष्यामि (vakṣyāmi) - I will tell (I will say, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

पुत्रका (putrakā) - my dear son (vocative address) (O son, my dear son)

(noun)

Vocative, masculine, singular of putraka

putraka - little son, dear son (diminutive/affectionate)

उत्पथम् (utpatham) - a wrong path (wrong path, bad way, deviant path)

(noun)

Accusative, masculine, singular of utpatha

utpatha - wrong road, bad path, deviant path, evil course

Compound type : tatpuruṣa (ut+patha)

• ut – up, out, off, away; indicating rising, exceeding, wrong
  indeclinable
• patha – path, road, way
  noun (masculine)

मन्यसे (manyase) - you consider (you think, you consider, you believe)

(verb)

2nd person , singular, middle, present (laṭ) of man

Root: man (class 4)

मार्गम् (mārgam) - the path (path, road, way, course)

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way, course, track, means

Root: mṛj (class 2)

अनभिज्ञः (anabhijñaḥ) - ignorant (one) (ignorant, unaware, inexperienced)

(adjective)

Nominative, masculine, singular of anabhijña

anabhijña - ignorant, unacquainted with, inexperienced

Compound type : nañ-tatpuruṣa (an+abhijña)

• an – not, un-, non-
  indeclinable
• abhijña – knowing, acquainted with, skilled in
  adjective (masculine)
  Prefix: abhi
  Root: jñā (class 9)

इव (iva) - like (like, as, as if)

(indeclinable)

अध्वगाः (adhvagāḥ) - a traveler (traveler, wayfarer)

(noun)

Nominative, masculine, singular of adhvaga

adhvaga - traveler, wayfarer

Compound type : tatpuruṣa (adhvan+ga)

• adhvan – road, path, journey
  noun (masculine)
• ga – going, moving, moving on
  adjective (masculine)
  Agent Noun
  Derived from root gam- 'to go'
  Root: gam (class 1)