महाभारतः mahābhārataḥ - book-5, chapter-25, verse-5

सर्वैर्धर्मैः समुपेताः स्थ पार्थाः प्रस्थानेन मार्दवेनार्जवेन ।
जाताः कुले अनृशंसा वदान्या ह्रीनिषेधाः कर्मणां निश्चयज्ञाः ॥५॥

5. sarvairdharmaiḥ samupetāḥ stha pārthāḥ; prasthānena mārdavenārjavena ,
jātāḥ kule anṛśaṁsā vadānyā; hrīniṣedhāḥ karmaṇāṁ niścayajñāḥ.

5. sarvaiḥ dharmaiḥ samupetāḥ stha
pārthāḥ prasthānena mārdavena ārjavena
jātāḥ kule anṛśaṃsāḥ vadānyāḥ
hrīniṣedhāḥ karmaṇām niścayajñāḥ

5. O Pārthas, you are endowed with all qualities (dharma), through your proper conduct, gentleness, and straightforwardness. You were born in a noble family, are free from cruelty, are generous, restrained by modesty, and are discerning in your actions (karma).

Words meanings summery:

• सर्वैः (sarvaiḥ) - with all

• धर्मैः (dharmaiḥ) - by all (your) qualities (dharma) (by qualities, by virtues, by duties (dharma))

• समुपेताः (samupetāḥ) - you are endowed with (endowed with, possessed of)

• स्थ (stha) - you are

• पार्थाः (pārthāḥ) - O Pārthas (Yudhiṣṭhira, Bhīma, Arjuna) (O sons of Pṛthā; O Pārthas)

• प्रस्थानेन (prasthānena) - by proper conduct (by conduct, by going forth)

• मार्दवेन (mārdavena) - by gentleness (by gentleness, by softness)

• आर्जवेन (ārjavena) - by straightforwardness (by straightforwardness, by honesty)

• जाताः (jātāḥ) - (you) born (born, produced)

• कुले (kule) - in a noble family (in a family, in a lineage)

• अनृशंसाः (anṛśaṁsāḥ) - (you are) free from cruelty (not cruel, benevolent)

• वदान्याः (vadānyāḥ) - (you are) generous (generous, liberal)

• ह्रीनिषेधाः (hrīniṣedhāḥ) - (you are) restrained by modesty (prevented by shame, modest)

• कर्मणाम् (karmaṇām) - of actions (karma) (of actions (karma), of deeds)

• निश्चयज्ञाः (niścayajñāḥ) - (you are) discerning in your actions (karma) (knowing the certainty, discerning)

Words meanings and morphology

सर्वैः (sarvaiḥ) - with all

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies dharmaiḥ.

धर्मैः (dharmaiḥ) - by all (your) qualities (dharma) (by qualities, by virtues, by duties (dharma))

(noun)

Instrumental, masculine, plural of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, quality

from root dhṛ

Root: dhṛ (class 1)

समुपेताः (samupetāḥ) - you are endowed with (endowed with, possessed of)

(adjective)

Nominative, masculine, plural of samupeta

samupeta - endowed with, joined, possessed of

Past Passive Participle

from root i (to go) with prefixes sam + upa

Prefixes: sam+upa

Root: i (class 2)

Note: Used predicatively with stha.

स्थ (stha) - you are

(verb)

2nd person , plural, active, present (laṭ) of as

Present active

2nd person plural

Root: as (class 2)

पार्थाः (pārthāḥ) - O Pārthas (Yudhiṣṭhira, Bhīma, Arjuna) (O sons of Pṛthā; O Pārthas)

(proper noun)

Vocative, masculine, plural of pārtha

pārtha - son of Pṛthā

taddhita derivation from Pṛthā

Note: Refers to the Pāṇḍavas.

प्रस्थानेन (prasthānena) - by proper conduct (by conduct, by going forth)

(noun)

Instrumental, neuter, singular of prasthāna

prasthāna - proceeding, conduct, departure

from root sthā with prefix pra

Prefix: pra

Root: sthā (class 1)

मार्दवेन (mārdavena) - by gentleness (by gentleness, by softness)

(noun)

Instrumental, neuter, singular of mārdava

mārdava - softness, gentleness, tenderness

taddhita derivation from mṛdu

आर्जवेन (ārjavena) - by straightforwardness (by straightforwardness, by honesty)

(noun)

Instrumental, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity

taddhita derivation from ṛju

जाताः (jātāḥ) - (you) born (born, produced)

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen

Past Passive Participle

from root jan

Root: jan (class 4)

Note: Refers to Pārthas.

कुले (kule) - in a noble family (in a family, in a lineage)

(noun)

Locative, neuter, singular of kula

kula - family, lineage, clan

अनृशंसाः (anṛśaṁsāḥ) - (you are) free from cruelty (not cruel, benevolent)

(adjective)

Nominative, masculine, plural of anṛśaṃsa

anṛśaṁsa - not cruel, benevolent, mild

Compound type : nañ-tatpuruṣa (a+nṛśaṃsa)

• a – not, un-
  indeclinable
• nṛśaṃsa – cruel, wicked
  adjective

Note: Refers to Pārthas.

वदान्याः (vadānyāḥ) - (you are) generous (generous, liberal)

(adjective)

Nominative, masculine, plural of vadānya

vadānya - generous, liberal, eloquent

from root vad

Root: vad (class 1)

Note: Refers to Pārthas.

ह्रीनिषेधाः (hrīniṣedhāḥ) - (you are) restrained by modesty (prevented by shame, modest)

(adjective)

Nominative, masculine, plural of hrīniṣedha

hrīniṣedha - prevented by shame, modest

Compound type : instrumental tatpuruṣa (hrī+niṣedha)

• hrī – shame, modesty
  noun (feminine)
• niṣedha – prohibition, prevention, restraint
  noun (masculine)
  from root sidh with prefix ni
  Prefix: ni
  Root: sidh (class 1)

Note: Refers to Pārthas.

कर्मणाम् (karmaṇām) - of actions (karma) (of actions (karma), of deeds)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, ritual (karma)

from root kṛ

Root: kṛ (class 8)

Note: Object of niścayajñāḥ.

निश्चयज्ञाः (niścayajñāḥ) - (you are) discerning in your actions (karma) (knowing the certainty, discerning)

(adjective)

Nominative, masculine, plural of niścayajña

niścayajña - knowing certainty, discerning

Compound type : ṣaṣṭhī tatpuruṣa (niścaya+jña)

• niścaya – certainty, ascertainment, decision
  noun (masculine)
  from root ci with prefix nis
  Prefix: nis
  Root: ci (class 5)
• jña – knowing, acquainted with
  adjective (masculine)
  from root jñā
  Root: jñā (class 9)

Note: Refers to Pārthas.