महाभारतः mahābhārataḥ - book-5, chapter-184, verse-9

उत्तिष्ठ मा भैर्गाङ्गेय भयं ते नास्ति किंचन ।
रक्षामहे नरव्याघ्र स्वशरीरं हि नो भवान् ॥९॥

9. uttiṣṭha mā bhairgāṅgeya bhayaṁ te nāsti kiṁcana ,
rakṣāmahe naravyāghra svaśarīraṁ hi no bhavān.

9. uttiṣṭha mā bhaiḥ gāṅgeya bhayam te na asti kiṃcana
rakṣāmahe naravyāghra svaśarīram hi naḥ bhavān

9. gāṅgeya naravyāghra uttiṣṭha mā bhaiḥ te kiṃcana
bhayam na asti hi naḥ bhavān svaśarīram rakṣāmahe

9. Arise, O son of Ganga (Gāṅgeya)! Do not fear! You have no cause for fear whatsoever. O tiger among men (naravyāghra), we shall protect you, for you are indeed our own body.

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - arise, stand up

• मा (mā) - do not

• भैः (bhaiḥ) - do not fear

• गाङ्गेय (gāṅgeya) - O Bhishma (son of Ganga) (O son of Ganga)

• भयम् (bhayam) - fear, danger

• ते (te) - to you (to you, your, for you)

• न (na) - not, no

• अस्ति (asti) - is, exists

• किंचन (kiṁcana) - anything, whatsoever, at all

• रक्षामहे (rakṣāmahe) - we protect, we shall protect

• नरव्याघ्र (naravyāghra) - O Bhishma (tiger among men) (O tiger among men)

• स्वशरीरम् (svaśarīram) - one's own body

• हि (hi) - indeed, for, because

• नः (naḥ) - our (our, to us)

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - arise, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Prefix: ud

Root: sthā (class 1)

मा (mā) - do not

(indeclinable)

भैः (bhaiḥ) - do not fear

(verb)

2nd person , singular, middle, aorist (prohibitive) (luṅ) of bhī

Root: bhī (class 3)

गाङ्गेय (gāṅgeya) - O Bhishma (son of Ganga) (O son of Ganga)

(proper noun)

Vocative, masculine, singular of gāṅgeya

gāṅgeya - son of Ganga

patronymic from Gaṅgā

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, danger

derived from root bhī (to fear)

Root: bhī (class 3)

ते (te) - to you (to you, your, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

किंचन (kiṁcana) - anything, whatsoever, at all

(indeclinable)

रक्षामहे (rakṣāmahe) - we protect, we shall protect

(verb)

1st person , plural, middle, present (laṭ) of rakṣ

Root: rakṣ (class 1)

नरव्याघ्र (naravyāghra) - O Bhishma (tiger among men) (O tiger among men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

स्वशरीरम् (svaśarīram) - one's own body

(noun)

Accusative, neuter, singular of svaśarīra

svaśarīra - one's own body

Compound type : bahuvrīhi or tatpuruṣa (sva+śarīra)

• sva – one's own, self
  pronoun
• śarīra – body
  noun (neuter)

हि (hi) - indeed, for, because

(indeclinable)

नः (naḥ) - our (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, me, we, us

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, sir (honorific)

present participle

present participle of bhū (to be)

Root: bhū (class 1)