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5,184

महाभारतः       mahābhārataḥ - book-5, chapter-184, verse-11

इदमस्त्रं सुदयितं प्रत्यभिज्ञास्यते भवान् ।
विदितं हि तवाप्येतत्पूर्वस्मिन्देहधारणे ॥११॥
11. idamastraṁ sudayitaṁ pratyabhijñāsyate bhavān ,
viditaṁ hi tavāpyetatpūrvasmindehadhāraṇe.
11. idam astram sudayitam pratyabhijñāsyate bhavān
viditam hi tava api etat pūrvasmin dehadhāraṇe
11. bhavān idam sudayitam astram pratyabhijñāsyate
hi etat tava api pūrvasmin dehadhāraṇe viditam
11. You will recognize this most beloved weapon, for this was known to you even in a previous embodiment.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इदम् (idam) - this
  • अस्त्रम् (astram) - weapon, missile
  • सुदयितम् (sudayitam) - very beloved, cherished
  • प्रत्यभिज्ञास्यते (pratyabhijñāsyate) - will recognize
  • भवान् (bhavān) - you (honorific)
  • विदितम् (viditam) - known, understood
  • हि (hi) - indeed, for, because
  • तव (tava) - to you (your, to you)
  • अपि (api) - also, even, too
  • एतत् (etat) - this
  • पूर्वस्मिन् (pūrvasmin) - in the former, in the previous
  • देहधारणे (dehadhāraṇe) - in an embodiment, in a body-holding

Words meanings and morphology

इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
अस्त्रम् (astram) - weapon, missile
(noun)
Nominative, neuter, singular of astra
astra - weapon, missile (especially one discharged by mantra)
सुदयितम् (sudayitam) - very beloved, cherished
(adjective)
Nominative, neuter, singular of sudayita
sudayita - very beloved, greatly cherished
past passive participle (intensified)
intensified form of dayita (from root day 'to pity, love') with prefix su-
Compound type : karmadhāraya (su+dayita)
  • su – good, well, excellent, very
    indeclinable
  • dayita – beloved, cherished, dear
    adjective (masculine)
    Past Passive Participle
    derived from root day (to love, pity)
    Root: day (class 1)
प्रत्यभिज्ञास्यते (pratyabhijñāsyate) - will recognize
(verb)
3rd person , singular, middle, future (lṛṭ) of jñā
Prefixes: prati+abhi
Root: jñā (class 9)
भवान् (bhavān) - you (honorific)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you, sir (honorific)
present participle
present participle of bhū (to be)
Root: bhū (class 1)
विदितम् (viditam) - known, understood
(adjective)
Nominative, neuter, singular of vidita
vidita - known, understood
Past Passive Participle
derived from root vid (to know)
Root: vid (class 2)
हि (hi) - indeed, for, because
(indeclinable)
तव (tava) - to you (your, to you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular/plural)
अपि (api) - also, even, too
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
पूर्वस्मिन् (pūrvasmin) - in the former, in the previous
(adjective)
Locative, masculine, singular of pūrva
pūrva - former, prior, previous, eastern
देहधारणे (dehadhāraṇe) - in an embodiment, in a body-holding
(noun)
Locative, neuter, singular of dehadhāraṇa
dehadhāraṇa - holding a body, embodiment
Compound type : tatpuruṣa (deha+dhāraṇa)
  • deha – body
    noun (masculine)
  • dhāraṇa – holding, bearing, assuming
    noun (neuter)
    derived from root dhṛ (to hold, bear)
    Root: dhṛ (class 1)