महाभारतः mahābhārataḥ - book-5, chapter-184, verse-14

एनसा च न योगं त्वं प्राप्स्यसे जातु मानद ।
स्वप्स्यते जामदग्न्योऽसौ त्वद्बाणबलपीडितः ॥१४॥

14. enasā ca na yogaṁ tvaṁ prāpsyase jātu mānada ,
svapsyate jāmadagnyo'sau tvadbāṇabalapīḍitaḥ.

14. enasā ca na yogam tvam prāpsyase jātu mānada |
svapsyate jāmadagnyaḥ asau tvat bāṇa bala pīḍitaḥ

14. ca mānada tvam enasā jātu yogam na prāpsyase asau
jāmadagnyaḥ tvat bāṇa bala pīḍitaḥ svapsyate

14. And, O giver of honor (mānada), you will never incur any sin (enas) by this (action). That son of Jamadagni (jāmadagnya), afflicted by the power of your arrows, will (merely) sleep.

Words meanings summery:

• एनसा (enasā) - by sin, by fault, by offense

• च (ca) - and

• न (na) - not

• योगम् (yogam) - contact with sin (contact, union, connection)

• त्वम् (tvam) - you (Rāma) (you)

• प्राप्स्यसे (prāpsyase) - you will obtain, attain

• जातु (jātu) - ever, at any time

• मानद (mānada) - O Rāma (O giver of honor, O respectful one)

• स्वप्स्यते (svapsyate) - he will sleep

• जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (the son of Jamadagni, descendant of Jamadagni)

• असौ (asau) - that Paraśurāma (that one, he)

• त्वत् (tvat) - your (Rāma's) (your)

• बाण (bāṇa) - arrow

• बल (bala) - strength, power

• पीडितः (pīḍitaḥ) - afflicted, oppressed, tormented

Words meanings and morphology

एनसा (enasā) - by sin, by fault, by offense

(noun)

Instrumental, neuter, singular of enas

enas - sin, fault, offense, crime

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

योगम् (yogam) - contact with sin (contact, union, connection)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, application, effort, spiritual discipline (yoga), joining, contact

Root: yuj (class 7)

त्वम् (tvam) - you (Rāma) (you)

(pronoun)

Nominative, masculine, singular of tvam

tvam - you (singular)

प्राप्स्यसे (prāpsyase) - you will obtain, attain

(verb)

2nd person , singular, middle, future (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

जातु (jātu) - ever, at any time

(indeclinable)

मानद (mānada) - O Rāma (O giver of honor, O respectful one)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, respectful, bestower of pride

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giver, bestower
  noun (masculine)
  From root dā (to give)
  Root: dā (class 1)

स्वप्स्यते (svapsyate) - he will sleep

(verb)

3rd person , singular, active, future (lṛṭ) of svap

Root: svap (class 2)

Note: Uses ātmanepada ending for active meaning

जामदग्न्यः (jāmadagnyaḥ) - Paraśurāma (the son of Jamadagni, descendant of Jamadagni)

(proper noun)

Nominative, masculine, singular of jāmadagnya

jāmadagnya - descendant of Jamadagni (specifically, Paraśurāma)

असौ (asau) - that Paraśurāma (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder (demonstrative pronoun)

त्वत् (tvat) - your (Rāma's) (your)

(pronoun)

singular of yuvad

yuvad - you (stem form)

Note: Used here as the first part of a compound, representing the genitive 'your'.

बाण (bāṇa) - arrow

(noun)

masculine, singular of bāṇa

bāṇa - arrow

Note: Part of a compound

बल (bala) - strength, power

(noun)

neuter, singular of bala

bala - strength, power, force

Note: Part of a compound

पीडितः (pīḍitaḥ) - afflicted, oppressed, tormented

(adjective)

Nominative, masculine, singular of pīḍita

pīḍita - oppressed, afflicted, tormented, distressed

Past Passive Participle

From root pīḍ (to oppress, afflict)

Root: pīḍ (class 10)

Note: Forms a compound with 'tvatbāṇabala'