महाभारतः mahābhārataḥ - book-5, chapter-184, verse-18

इत्युक्त्वान्तर्हिता राजन्सर्व एव द्विजोत्तमाः ।
अष्टौ सदृशरूपास्ते सर्वे भास्वरमूर्तयः ॥१८॥

18. ityuktvāntarhitā rājansarva eva dvijottamāḥ ,
aṣṭau sadṛśarūpāste sarve bhāsvaramūrtayaḥ.

18. iti uktvā antarhitāḥ rājan sarve eva dvijottamāḥ
| aṣṭau sadṛśarūpāḥ te sarve bhāsvaramūrtayaḥ

18. rājan,
iti uktvā,
sarve eva te aṣṭau dvijottamāḥ antarhitāḥ te sarve sadṛśarūpāḥ bhāsvaramūrtayaḥ (āsan)

18. Having spoken thus, all those excellent brahmins (dvijottama) vanished, O King. All eight of them possessed similar forms and radiant bodies.

Words meanings summery:

• इति (iti) - thus (marking the end of the statement) (thus, so, in this way)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• अन्तर्हिताः (antarhitāḥ) - disappeared (disappeared, vanished, hidden)

• राजन् (rājan) - O King

• सर्वे (sarve) - all (referring to the brahmins) (all, every)

• एव (eva) - indeed (indeed, certainly)

• द्विजोत्तमाः (dvijottamāḥ) - excellent brahmins (dvijottama) (excellent brahmins, best of the twice-born)

• अष्टौ (aṣṭau) - eight (in number) (eight)

• सदृशरूपाः (sadṛśarūpāḥ) - of similar forms (of similar form/appearance)

• ते (te) - they (referring to the brahmins) (they, those)

• सर्वे (sarve) - all (referring to the brahmins) (all, every)

• भास्वरमूर्तयः (bhāsvaramūrtayaḥ) - of radiant bodies (of brilliant form/body, radiant figures)

Words meanings and morphology

इति (iti) - thus (marking the end of the statement) (thus, so, in this way)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

indeclinable participle (absolutive/gerund)

derived from root √vac (to speak) with suffix -ktvā.

Root: vac (class 2)

अन्तर्हिताः (antarhitāḥ) - disappeared (disappeared, vanished, hidden)

(adjective)

Nominative, masculine, plural of antarhita

antarhita - disappeared, hidden, concealed, vanished

past passive participle

derived from root √dhā (to place) with prefix antar-.

Prefix: antar

Root: dhā (class 3)

Note: Qualifies dvijottamāḥ.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

सर्वे (sarve) - all (referring to the brahmins) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to dvijottamāḥ.

एव (eva) - indeed (indeed, certainly)

(indeclinable)

द्विजोत्तमाः (dvijottamāḥ) - excellent brahmins (dvijottama) (excellent brahmins, best of the twice-born)

(noun)

Nominative, masculine, plural of dvijottama

dvijottama - best of the twice-born, excellent brahmin

a tatpuruṣa compound of dvija (twice-born) and uttama (best).

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brahmin, kshatriya, or vaishya, or a bird, a tooth)
  noun (masculine)
  Derived from root jan (to be born) with prefix dvi (two/twice).
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree of ud (up/out).
  Prefix: ud

अष्टौ (aṣṭau) - eight (in number) (eight)

(numeral)

सदृशरूपाः (sadṛśarūpāḥ) - of similar forms (of similar form/appearance)

(adjective)

Nominative, masculine, plural of sadṛśarūpa

sadṛśarūpa - having a similar form or appearance, like in shape

a bahuvrīhi compound, 'having similar forms'.

Compound type : bahuvrīhi (sadṛśa+rūpa)

• sadṛśa – similar, like, resembling, equal to
  adjective (masculine)
  From sa- (with) + dṛś (sight/appearance).
  Prefix: sa
  Root: dṛś (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies dvijottamāḥ.

ते (te) - they (referring to the brahmins) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

demonstrative pronoun.

सर्वे (sarve) - all (referring to the brahmins) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

भास्वरमूर्तयः (bhāsvaramūrtayaḥ) - of radiant bodies (of brilliant form/body, radiant figures)

(adjective)

Nominative, masculine, plural of bhāsvaramūrti

bhāsvaramūrti - having a brilliant form, radiant-bodied

A bahuvrīhi compound, 'having a radiant form'.

Compound type : bahuvrīhi (bhāsvara+mūrti)

• bhāsvara – shining, radiant, brilliant, lustrous
  adjective (masculine)
  present active participle
  derived from root bhās (to shine).
  Root: bhās (class 1)
• mūrti – form, shape, body, embodiment, image
  noun (feminine)

Note: Qualifies dvijottamāḥ.