महाभारतः mahābhārataḥ - book-5, chapter-184, verse-17

न च रामेण मर्तव्यं कदाचिदपि पार्थिव ।
ततः समुत्पन्नमिदं प्रस्वापं युज्यतामिति ॥१७॥

17. na ca rāmeṇa martavyaṁ kadācidapi pārthiva ,
tataḥ samutpannamidaṁ prasvāpaṁ yujyatāmiti.

17. na ca rāmeṇa martavyam kadācit api pārthiva |
tataḥ samutpannam idam prasvāpam yujyatām iti

17. pārthiva,
ca rāmeṇa kadācit api na martavyam tataḥ idam samutpannam prasvāpam iti yujyatām

17. And O King, Rama is never to die. Therefore, let this deep sleep (prasvāpa) be invoked upon him.

Words meanings summery:

• न (na) - not (not, no, nor)

• च (ca) - and (and, also, moreover)

• रामेण (rāmeṇa) - by Rama (the divine hero) (by Rama)

• मर्तव्यम् (martavyam) - destined to die, should be killed (to be died, one who is to die, should die)

• कदाचित् (kadācit) - ever, at any time (at any time, ever, sometimes)

• अपि (api) - even (even, also, too)

• पार्थिव (pārthiva) - O King (O king, O ruler of earth)

• ततः (tataḥ) - therefore (then, thence, therefore, after that)

• समुत्पन्नम् (samutpannam) - arisen, brought forth (arisen, produced, manifest)

• इदम् (idam) - this (referring to the deep sleep) (this)

• प्रस्वापम् (prasvāpam) - deep sleep (prasvāpa) (deep sleep, stupor)

• युज्यताम् (yujyatām) - let it be invoked/applied (upon Rama) (let it be joined, let it be employed, let it be applied)

• इति (iti) - thus (marking the end of the statement or instruction) (thus, so, in this way)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

रामेण (rāmeṇa) - by Rama (the divine hero) (by Rama)

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rama (name of a legendary prince, an incarnation of Vishnu), pleasing, charming

Note: Agent in impersonal passive construction.

मर्तव्यम् (martavyam) - destined to die, should be killed (to be died, one who is to die, should die)

(adjective)

Nominative, neuter, singular of martavya

martavya - to be died, fit to die, destined to die

gerundive (future passive participle)

derived from root √mṛ (to die) with suffix -tavya.

Root: mṛ (class 6)

कदाचित् (kadācit) - ever, at any time (at any time, ever, sometimes)

(indeclinable)

अपि (api) - even (even, also, too)

(indeclinable)

पार्थिव (pārthiva) - O King (O king, O ruler of earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, regal, a king, a prince, son of Pṛthā (Kuntī)

derived from pṛthivī (earth).

ततः (tataḥ) - therefore (then, thence, therefore, after that)

(indeclinable)

an adverbial derivative of tad (that).

समुत्पन्नम् (samutpannam) - arisen, brought forth (arisen, produced, manifest)

(adjective)

Accusative, neuter, singular of samutpanna

samutpanna - produced, arisen, manifest, generated

past passive participle

derived from root √pad (to go, move) with prefixes sam- and ut-.

Prefixes: sam+ut

Root: pad (class 4)

इदम् (idam) - this (referring to the deep sleep) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one, here

demonstrative pronoun.

Note: Refers to prasvāpa.

प्रस्वापम् (prasvāpam) - deep sleep (prasvāpa) (deep sleep, stupor)

(noun)

Accusative, neuter, singular of prasvāpa

prasvāpa - deep sleep, stupor, unconsciousness

from pra- + √svap (to sleep).

Prefix: pra

Root: svap (class 1)

Note: Refers to a state of deep sleep or unconsciousness.

युज्यताम् (yujyatām) - let it be invoked/applied (upon Rama) (let it be joined, let it be employed, let it be applied)

(verb)

3rd person , singular, passive, imperative (loṭ) of yuj

present imperative

root √yuj (to join), passive voice, 3rd person singular imperative.

Root: yuj (class 7)

इति (iti) - thus (marking the end of the statement or instruction) (thus, so, in this way)

(indeclinable)