महाभारतः mahābhārataḥ - book-5, chapter-156, verse-9

य आत्मनो दुश्चरितादशुभं प्राप्नुयान्नरः ।
एनसा न स दैवं वा कालं वा गन्तुमर्हति ॥९॥

9. ya ātmano duścaritādaśubhaṁ prāpnuyānnaraḥ ,
enasā na sa daivaṁ vā kālaṁ vā gantumarhati.

9. yaḥ ātmanaḥ duścaritāt aśubham prāpnuyāt naraḥ
| enasā na sa daivam vā kālam vā gantum arhasi

9. naraḥ yaḥ ātmanaḥ duścaritāt aśubham prāpnuyāt (tvam)
enasā (sa doṣam) daivam vā kālam vā gantum na arhasi

9. A person (naraḥ) who obtains misfortune (aśubha) due to his own evil deeds (duścarita), you (O King) should not, on account of this offense (enasā), attribute that [fault] to fate or to time.

Words meanings summery:

• यः (yaḥ) - who (refers to naraḥ) (who, which)

• आत्मनः (ātmanaḥ) - of his own (of the self, one's own, ego (ātman))

• दुश्चरितात् (duścaritāt) - due to his evil deeds (karma) (from evil conduct, from misdeeds, from bad actions)

• अशुभम् (aśubham) - misfortune, bad outcome (misfortune, evil, inauspicious thing)

• प्राप्नुयात् (prāpnuyāt) - may obtain (may obtain, should obtain, may reach)

• नरः (naraḥ) - a person (man, person)

• एनसा (enasā) - by this offense (referring to the misfortune/sin) (by sin, by fault, by offense)

• न (na) - not (not, no)

• स (sa) - that (referring to the fault/doṣa from previous verse or the general situation) (he, that (masculine))

• दैवम् (daivam) - fate (fate, destiny, divine influence)

• वा (vā) - or (or, either)

• कालम् (kālam) - time (time, period, appropriate time)

• वा (vā) - or (or, either)

• गन्तुम् (gantum) - to attribute, to assign (blame) (to go, to reach, to attain, to attribute (metaphorical))

• अर्हसि (arhasi) - you ought to (attribute) (you are worthy, you deserve, you ought to)

Words meanings and morphology

यः (yaḥ) - who (refers to naraḥ) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

आत्मनः (ātmanaḥ) - of his own (of the self, one's own, ego (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, ego

Root: an (class 2)

Note: Possessive, referring to the person (naraḥ).

दुश्चरितात् (duścaritāt) - due to his evil deeds (karma) (from evil conduct, from misdeeds, from bad actions)

(noun)

Ablative, neuter, singular of duścarita

duścarita - evil conduct, misdeeds, bad actions

Compound of 'dus' (bad) and 'carita' (conduct, action).

Compound type : karmadhāraya (dus+carita)

• dus – bad, evil, difficult
  indeclinable
  prefix
• carita – conduct, action, deed, behavior
  noun (neuter)
  Past Passive Participle (from √car)
  from √car 'to move, to behave'
  Root: car (class 1)

Note: Denotes cause.

अशुभम् (aśubham) - misfortune, bad outcome (misfortune, evil, inauspicious thing)

(noun)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, misfortune

Negation 'a' + 'śubha' (auspicious, good).

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, without
  indeclinable
  negation prefix
• śubha – auspicious, good, beautiful
  adjective/noun (neuter)

Note: Object of 'prāpnuyāt'.

प्राप्नुयात् (prāpnuyāt) - may obtain (may obtain, should obtain, may reach)

(verb)

3rd person , singular, active, optative (liṅ) of prāp

optative active

3rd person singular optative active of √āp with prefix pra (Class 5)

Prefix: pra

Root: āp (class 5)

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ

Note: Subject of 'prāpnuyāt'.

एनसा (enasā) - by this offense (referring to the misfortune/sin) (by sin, by fault, by offense)

(noun)

Instrumental, neuter, singular of enas

enas - sin, offense, crime, guilt, misfortune

Note: Refers to the fault or sin which is the misfortune.

न (na) - not (not, no)

(indeclinable)

स (sa) - that (referring to the fault/doṣa from previous verse or the general situation) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: In this specific context, 'sa' is interpreted as referring to 'doṣam' from the previous verse, or the general 'fault' in question, which is masculine. The subject of 'arhasi' is implied 'tvam'.

दैवम् (daivam) - fate (fate, destiny, divine influence)

(noun)

Accusative, neuter, singular of daiva

daiva - relating to gods, divine, fate, destiny

Derived from deva (god) + aṇ (secondary suffix).

Note: Object to which blame is directed.

वा (vā) - or (or, either)

(indeclinable)

कालम् (kālam) - time (time, period, appropriate time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Root: kal (class 10)

Note: Object to which blame is directed.

वा (vā) - or (or, either)

(indeclinable)

गन्तुम् (gantum) - to attribute, to assign (blame) (to go, to reach, to attain, to attribute (metaphorical))

(verb)

active, infinitive (tumun) of gam

infinitive

Infinitive form of √gam (Class 1)

Root: gam (class 1)

अर्हसि (arhasi) - you ought to (attribute) (you are worthy, you deserve, you ought to)

(verb)

2nd person , singular, active, present (laṭ) of arh

present active indicative

2nd person singular present active of √arh (Class 1)

Root: arh (class 1)