महाभारतः
mahābhārataḥ
-
book-5, chapter-156, verse-15
केचिदीश्वरनिर्दिष्टाः केचिदेव यदृच्छया ।
पूर्वकर्मभिरप्यन्ये त्रैधमेतद्विकृष्यते ॥१५॥
पूर्वकर्मभिरप्यन्ये त्रैधमेतद्विकृष्यते ॥१५॥
15. kecidīśvaranirdiṣṭāḥ kecideva yadṛcchayā ,
pūrvakarmabhirapyanye traidhametadvikṛṣyate.
pūrvakarmabhirapyanye traidhametadvikṛṣyate.
15.
kecit īśvaranirdiṣṭāḥ kecit eva yadṛcchayā
pūrvakarmabhiḥ api anye traidham etat vikṛṣyate
pūrvakarmabhiḥ api anye traidham etat vikṛṣyate
15.
kecit īśvaranirdiṣṭāḥ kecit eva yadṛcchayā anye
api pūrvakarmabhiḥ etat traidham vikṛṣyate
api pūrvakarmabhiḥ etat traidham vikṛṣyate
15.
Some are destined by the Lord, others indeed by chance, and still others by past actions (karma). This (process) is brought about in three ways.
Words meanings summery:
(Scroll down for elaborated words morphology)
- केचित् (kecit) - some
- ईश्वरनिर्दिष्टाः (īśvaranirdiṣṭāḥ) - destined by the Lord, decreed by God
- केचित् (kecit) - some (others)
- एव (eva) - only, indeed, just
- यदृच्छया (yadṛcchayā) - by chance, spontaneously, by free will
- पूर्वकर्मभिः (pūrvakarmabhiḥ) - by past actions (karma)
- अपि (api) - also, even
- अन्ये (anye) - others
- त्रैधम् (traidham) - three-fold, in three ways
- एतत् (etat) - this
- विकृष्यते (vikṛṣyate) - is drawn, is impelled, is brought about
Words meanings and morphology
केचित् (kecit) - some
(pronoun)
Nominative, masculine, plural of ka
ka - who, which, what (interrogative pronoun); some, any (indefinite pronoun)
ईश्वरनिर्दिष्टाः (īśvaranirdiṣṭāḥ) - destined by the Lord, decreed by God
(adjective)
Nominative, masculine, plural of īśvaranirdiṣṭa
īśvaranirdiṣṭa - decreed by God, destined by the Lord, divinely appointed
Compound type : tatpuruṣa (īśvara+nirdiṣṭa)
- īśvara – lord, master, God
noun (masculine) - nirdiṣṭa – appointed, designated, commanded, directed
adjective (masculine)
Past Passive Participle
Past Passive Participle of root diś with prefix ni
Prefix: ni
Root: diś (class 6)
केचित् (kecit) - some (others)
(pronoun)
Nominative, masculine, plural of ka
ka - who, which, what (interrogative pronoun); some, any (indefinite pronoun)
एव (eva) - only, indeed, just
(indeclinable)
यदृच्छया (yadṛcchayā) - by chance, spontaneously, by free will
(noun)
Instrumental, feminine, singular of yadṛcchā
yadṛcchā - free will, spontaneity, chance, accident, arbitrary action
Compound type : tatpuruṣa (yat+ṛcchā)
- yat – which (relative pronoun)
pronoun (neuter) - ṛcchā – going, desire, will
noun (feminine)
Root: ṛch (class 1)
पूर्वकर्मभिः (pūrvakarmabhiḥ) - by past actions (karma)
(noun)
Instrumental, neuter, plural of pūrvakarman
pūrvakarman - past action, deeds of a former existence, destiny based on past actions
Compound type : tatpuruṣa (pūrva+karman)
- pūrva – former, prior, earlier, previous
adjective (neuter) - karman – action, deed, work, ritual action, fate, consequence of actions
noun (neuter)
Derived from root kṛ (to do, make)
Root: kṛ (class 8)
अपि (api) - also, even
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
त्रैधम् (traidham) - three-fold, in three ways
(adjective)
Accusative, neuter, singular of traidha
traidha - three-fold, of three kinds
Adjective functioning adverbially, derived from tri (three)
Note: Used adverbially here.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that (demonstrative pronoun)
Note: Refers to the overall process/phenomenon being discussed.
विकृष्यते (vikṛṣyate) - is drawn, is impelled, is brought about
(verb)
3rd person , singular, passive, present (lat) of vikṛṣ
From root kṛṣ with prefix vi
Prefix: vi
Root: kṛṣ (class 1)