महाभारतः mahābhārataḥ - book-5, chapter-156, verse-6

भवत्येव हि मे सूत बुद्धिर्दोषानुदर्शिनी ।
दुर्योधनं समासाद्य पुनः सा परिवर्तते ॥६॥

6. bhavatyeva hi me sūta buddhirdoṣānudarśinī ,
duryodhanaṁ samāsādya punaḥ sā parivartate.

6. bhavati eva hi me sūta buddhiḥ doṣānudarśinī
| Duryodhanam samāsādya punaḥ sā parivartate

6. sūta,
me buddhiḥ doṣānudarśinī eva hi bhavati,
(kintu) Duryodhanam samāsādya sā punaḥ परिवर्तते।

6. Indeed, my charioteer (sūta), my intellect (buddhi) is discerning of faults. But upon encountering Duryodhana, that very intellect (buddhi) again undergoes a change.

Words meanings summery:

• भवति (bhavati) - is, exists, becomes, happens

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, for, because

• मे (me) - my, to me

• सूत (sūta) - Sanjaya, Dhritarashtra's charioteer (charioteer, bard, son of a Kṣatriya and Brāhmaṇa)

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment, perception

• दोषानुदर्शिनी (doṣānudarśinī) - discerning of faults, seeing defects

• दुर्योधनम् (duryodhanam) - Duryodhana (name of the eldest Kaurava prince)

• समासाद्य (samāsādya) - having reached, having met, having encountered

• पुनः (punaḥ) - again, further, moreover

• सा (sā) - that (intellect) (that, she)

• परिवर्तते (parivartate) - turns around, changes, revolves

Words meanings and morphology

भवति (bhavati) - is, exists, becomes, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I

Note: Can also be dative singular.

सूत (sūta) - Sanjaya, Dhritarashtra's charioteer (charioteer, bard, son of a Kṣatriya and Brāhmaṇa)

(proper noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, royal herald

Note: Addressing Sanjaya.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment, perception

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, discrimination

From root 'budh' (to know, perceive).

Root: budh (class 1)

Note: Subject of 'bhavati'.

दोषानुदर्शिनी (doṣānudarśinī) - discerning of faults, seeing defects

(adjective)

Nominative, feminine, singular of doṣānudarśin

doṣānudarśin - discerning faults, seeing defects

Agent noun/Adjective

Compound of 'doṣa' (fault) + 'anudarśin' (seeing, observing).

Compound type : tatpuruṣa (doṣa+anudarśin)

• doṣa – fault, defect, vice, evil
  noun (masculine)
  Root: duṣ (class 4)
• anudarśin – seeing, observing, perceiving
  agent noun (masculine)
  Agent noun
  From root 'dṛś' (to see) with prefix 'anu'.
  Prefix: anu
  Root: dṛś (class 1)

Note: Agrees with 'buddhiḥ'.

दुर्योधनम् (duryodhanam) - Duryodhana (name of the eldest Kaurava prince)

(proper noun)

Accusative, masculine, singular of Duryodhana

Duryodhana - Duryodhana ('difficult to conquer', 'hard to fight'); name of Dhritarashtra's eldest son.

Compound: 'dur' (difficult) + 'yodhana' (fighting).

Compound type : bahuvrīhi (dur+yodhana)

• dur – difficult, bad, evil
  indeclinable
  Prefix indicating 'difficult', 'bad'.
• yodhana – fighting, warrior
  noun (masculine)
  Action noun
  From root 'yudh' (to fight).
  Root: yudh (class 4)

Note: Object of the absolutive 'samāsādya'.

समासाद्य (samāsādya) - having reached, having met, having encountered

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'sad' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: sad (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

सा (sā) - that (intellect) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Refers to 'buddhiḥ'.

परिवर्तते (parivartate) - turns around, changes, revolves

(verb)

3rd person , singular, middle, present indicative (laṭ) of pari-vṛt

Prefix: pari

Root: vṛt (class 1)