महाभारतः mahābhārataḥ - book-5, chapter-156, verse-7

एवं गते वै यद्भावि तद्भविष्यति संजय ।
क्षत्रधर्मः किल रणे तनुत्यागोऽभिपूजितः ॥७॥

7. evaṁ gate vai yadbhāvi tadbhaviṣyati saṁjaya ,
kṣatradharmaḥ kila raṇe tanutyāgo'bhipūjitaḥ.

7. evam gate vai yat bhāvi tat bhaviṣyati Sañjaya
| kṣatradharmaḥ kila raṇe tanutyāgaḥ abhipūjitaḥ

7. Sañjaya,
evam gate vai yat bhāvi tat bhaviṣyati.
kila raṇe tanutyāgaḥ kṣatradharmaḥ abhipūjitaḥ (asti).

7. Since things have come to this (evam gate), whatever is destined (yad bhāvi) will certainly come to pass, Sanjaya. For, indeed, the abandonment of one's body (tanutyāga) in battle is highly revered as the natural law (dharma) for a warrior (kṣatra).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• गते (gate) - this having happened, things being thus (gone, happened, occurred)

• वै (vai) - indeed, truly, certainly

• यत् (yat) - whatever, that which

• भावि (bhāvi) - destined to be, future, what will be

• तत् (tat) - that, it

• भविष्यति (bhaviṣyati) - will be, will happen

• सञ्जय (sañjaya) - Sanjaya (name of Dhritarashtra's charioteer)

• क्षत्रधर्मः (kṣatradharmaḥ) - the natural law (dharma) of a warrior, warrior's duty

• किल (kila) - indeed, verily, it is said

• रणे (raṇe) - in battle, on the battlefield

• तनुत्यागः (tanutyāgaḥ) - abandonment of the body, sacrifice of life

• अभिपूजितः (abhipūjitaḥ) - highly honored, revered, worshipped

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

गते (gate) - this having happened, things being thus (gone, happened, occurred)

(participle)

Locative, neuter, singular of gata

gata - gone, arrived, happened, reached

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Used in a locative absolute construction with 'evam'.

वै (vai) - indeed, truly, certainly

(indeclinable)

यत् (yat) - whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

भावि (bhāvi) - destined to be, future, what will be

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - about to be, future, destined, existing, occurring

Future Participle

From root 'bhū' (to be) with suffix 'in'.

Root: bhū (class 1)

Note: Agrees with 'yat'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it (demonstrative pronoun)

Note: Correlative pronoun to 'yat'.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future indicative (lṛṭ) of bhū

Root: bhū (class 1)

सञ्जय (sañjaya) - Sanjaya (name of Dhritarashtra's charioteer)

(proper noun)

Vocative, masculine, singular of Sañjaya

Sañjaya - Sanjaya ('completely victorious'); name of Dhritarashtra's charioteer and bard.

From root 'ji' (to conquer) with prefix 'sam'.

Prefix: sam

Root: ji (class 1)

Note: Addressing Sanjaya.

क्षत्रधर्मः (kṣatradharmaḥ) - the natural law (dharma) of a warrior, warrior's duty

(noun)

Nominative, masculine, singular of kṣatradharma

kṣatradharma - the duty (dharma) or natural law of a Kṣatriya (warrior)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, member of the Kṣatriya class, royalty
  noun (neuter)
• dharma – natural law, constitution, duty, righteousness, virtue, religion
  noun (masculine)
  From root 'dhṛ' (to uphold, support).
  Root: dhṛ (class 1)

किल (kila) - indeed, verily, it is said

(indeclinable)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

From root 'raṇ' (to rejoice, fight).

Root: raṇ (class 1)

तनुत्यागः (tanutyāgaḥ) - abandonment of the body, sacrifice of life

(noun)

Nominative, masculine, singular of tanutyāga

tanutyāga - abandonment of the body, self-sacrifice, death

Compound type : tatpuruṣa (tanu+tyāga)

• tanu – body, limb, self
  noun (feminine)
• tyāga – abandonment, giving up, sacrifice
  noun (masculine)
  From root 'tyaj' (to abandon).
  Root: tyaj (class 1)

Note: Subject of the implied verb 'is' (asti).

अभिपूजितः (abhipūjitaḥ) - highly honored, revered, worshipped

(participle)

Nominative, masculine, singular of abhipūjita

abhipūjita - highly honored, revered, worshipped, respected

Past Passive Participle

From root 'pūj' (to honor, worship) with prefix 'abhi'.

Prefix: abhi

Root: pūj (class 10)

Note: Agrees with 'tanutyāgaḥ'.