महाभारतः
mahābhārataḥ
-
book-5, chapter-14, verse-10
तं दृष्ट्वा च सुसूक्ष्मेण रूपेणावस्थितं प्रभुम् ।
सूक्ष्मरूपधरा देवी बभूवोपश्रुतिश्च सा ॥१०॥
सूक्ष्मरूपधरा देवी बभूवोपश्रुतिश्च सा ॥१०॥
10. taṁ dṛṣṭvā ca susūkṣmeṇa rūpeṇāvasthitaṁ prabhum ,
sūkṣmarūpadharā devī babhūvopaśrutiśca sā.
sūkṣmarūpadharā devī babhūvopaśrutiśca sā.
10.
tam dṛṣṭvā ca susūkṣmeṇa rūpeṇa avasthitam prabhum
sūkṣmarūpadharā devī babhūva upaśrutiḥ ca sā
sūkṣmarūpadharā devī babhūva upaśrutiḥ ca sā
10.
And having seen that lord, who was present in a very subtle form, the goddess herself assumed a subtle form and became an upaśruti (a celestial voice).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him, that
- दृष्ट्वा (dṛṣṭvā) - having seen, perceiving
- च (ca) - and, also
- सुसूक्ष्मेण (susūkṣmeṇa) - by a very subtle
- रूपेण (rūpeṇa) - by form, by appearance
- अवस्थितम् (avasthitam) - situated, present, established
- प्रभुम् (prabhum) - the lord, master
- सूक्ष्मरूपधरा (sūkṣmarūpadharā) - one who assumes a subtle form
- देवी (devī) - goddess
- बभूव (babhūva) - became, happened, was
- उपश्रुतिः (upaśrutiḥ) - a celestial voice, an omen heard from the sky
- च (ca) - and, also
- सा (sā) - she, that (feminine)
Words meanings and morphology
तम् (tam) - him, that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
दृष्ट्वा (dṛṣṭvā) - having seen, perceiving
(indeclinable)
absolutive
Indeclinable participle formed from root dṛś
Root: dṛś (class 1)
च (ca) - and, also
(indeclinable)
सुसूक्ष्मेण (susūkṣmeṇa) - by a very subtle
(adjective)
Instrumental, masculine, singular of susūkṣma
susūkṣma - very subtle, extremely fine
Compound type : tatpuruṣa (su+sūkṣma)
- su – well, good, very, excellent
indeclinable - sūkṣma – subtle, minute, fine, delicate
adjective (masculine)
रूपेण (rūpeṇa) - by form, by appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
अवस्थितम् (avasthitam) - situated, present, established
(adjective)
Accusative, masculine, singular of avasthita
avasthita - situated, placed, present, existing
Past Passive Participle
Derived from root sthā with upasarga ava
Prefix: ava
Root: sthā (class 1)
प्रभुम् (prabhum) - the lord, master
(noun)
Accusative, masculine, singular of prabhu
prabhu - lord, master, king, powerful
सूक्ष्मरूपधरा (sūkṣmarūpadharā) - one who assumes a subtle form
(adjective)
Nominative, feminine, singular of sūkṣmarūpadhara
sūkṣmarūpadhara - one who holds/bears/assumes a subtle form
Compound type : bahuvrīhi (sūkṣma+rūpa+dhara)
- sūkṣma – subtle, minute, fine, delicate
adjective (masculine) - rūpa – form, appearance, shape, nature
noun (neuter) - dhara – bearing, holding, wearing, possessing
adjective (masculine)
agent noun/adjective
Derived from root dhṛ
Root: dhṛ (class 1)
देवी (devī) - goddess
(noun)
Nominative, feminine, singular of devī
devī - goddess, queen
बभूव (babhūva) - became, happened, was
(verb)
3rd person , singular, active, perfect (lit) of bhū
Root: bhū (class 1)
उपश्रुतिः (upaśrutiḥ) - a celestial voice, an omen heard from the sky
(noun)
Nominative, feminine, singular of upaśruti
upaśruti - celestial voice, an omen, a whispered message
च (ca) - and, also
(indeclinable)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it