महाभारतः mahābhārataḥ - book-5, chapter-14, verse-1

शल्य उवाच ।
अथैनां रुपिणीं साध्वीमुपातिष्ठदुपश्रुतिः ।
तां वयोरूपसंपन्नां दृष्ट्वा देवीमुपस्थिताम् ॥१॥

1. śalya uvāca ,
athaināṁ rupiṇīṁ sādhvīmupātiṣṭhadupaśrutiḥ ,
tāṁ vayorūpasaṁpannāṁ dṛṣṭvā devīmupasthitām.

1. śalyaḥ uvāca atha enām rūpiṇīm sādhvīm upātiṣṭhat
upaśrutiḥ tām vayo-rūpa-saṃpannām dṛṣṭvā devīm upasthitām

1. Shalya said: Then the oracle (upaśruti) approached that virtuous lady (Damayantī), who had manifested in a visible form. Having seen that divine lady (Damayantī), who was endowed with youth and beauty and was standing nearby...

Words meanings summery:

• शल्यः (śalyaḥ) - Shalya (the speaker) (Shalya (proper name))

• उवाच (uvāca) - said (he said, he spoke)

• अथ (atha) - then (then, next)

• एनाम् (enām) - her (Damayantī) (her (feminine accusative singular))

• रूपिणीम् (rūpiṇīm) - having a visible form (having a form, embodied, beautiful)

• साध्वीम् (sādhvīm) - virtuous lady (virtuous, chaste, excellent lady)

• उपातिष्ठत् (upātiṣṭhat) - approached (he/she approached, stood near, attended)

• उपश्रुतिः (upaśrutiḥ) - the oracle (the oracle, a divine voice)

• ताम् (tām) - that (divine lady, Damayantī) (her, that (feminine accusative))

• वयो-रूप-संपन्नाम् (vayo-rūpa-saṁpannām) - endowed with youth and beauty

• दृष्ट्वा (dṛṣṭvā) - having seen

• देवीम् (devīm) - the divine lady (Damayantī) (goddess, divine lady)

• उपस्थिताम् (upasthitām) - standing nearby, present (standing near, present, approached)

Words meanings and morphology

शल्यः (śalyaḥ) - Shalya (the speaker) (Shalya (proper name))

(proper noun)

Nominative, masculine, singular of śalya

śalya - Shalya (a king, character in Mahabharata), dart, spear, thorn

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, active voice.

Irregular perfect formation of root 'vac'.

Root: vac (class 2)

अथ (atha) - then (then, next)

(indeclinable)

एनाम् (enām) - her (Damayantī) (her (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of enam

enam - this, that (demonstrative pronoun, refers to something near or just mentioned)

Feminine accusative singular of 'enam'.

Note: Object of 'upātiṣṭhat'.

रूपिणीम् (rūpiṇīm) - having a visible form (having a form, embodied, beautiful)

(adjective)

Accusative, feminine, singular of rūpiṇī

rūpiṇī - possessing a form, embodied, beautiful, lovely (feminine)

Derived from 'rūpin' (having form).

साध्वीम् (sādhvīm) - virtuous lady (virtuous, chaste, excellent lady)

(noun)

Accusative, feminine, singular of sādhvī

sādhvī - virtuous woman, chaste wife, honest woman, excellent lady

Feminine of 'sādhu' (good, virtuous).

Note: Refers to Damayantī.

उपातिष्ठत् (upātiṣṭhat) - approached (he/she approached, stood near, attended)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Imperfect tense, active voice.

Root 'sthā' (1st class) with upasarga 'upa-'. 'upā' is from 'upa' + 'a' (augment).

Prefix: upa

Root: sthā (class 1)

Note: a augment of imperfect combines with upa to form upā.

उपश्रुतिः (upaśrutiḥ) - the oracle (the oracle, a divine voice)

(noun)

Nominative, feminine, singular of upaśruti

upaśruti - hearing, an oracle, a voice from an unknown source

From upa- + śru (to hear) + ktin (suffix).

Prefix: upa

Root: śru (class 5)

Note: This is the agent of the action.

ताम् (tām) - that (divine lady, Damayantī) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Feminine accusative singular.

Note: Object of 'dṛṣṭvā'.

वयो-रूप-संपन्नाम् (vayo-rūpa-saṁpannām) - endowed with youth and beauty

(adjective)

Accusative, feminine, singular of vayorūpasaṃpanna

vayorūpasaṁpanna - endowed with youth and beauty

Compound.

Compound type : bahuvrīhi (vayas+rūpa+saṃpanna)

• vayas – age, youth, vigor
  noun (neuter)
• rūpa – form, shape, beauty, appearance
  noun (neuter)
• saṃpanna – endowed with, possessed of, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  From sam- + pad (to obtain, possess) + kta (pp. suffix).
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with 'tām devīm'.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund).

Root 'dṛś' (1st class) + ktvā (absolutive suffix).

Root: dṛś (class 1)

देवीम् (devīm) - the divine lady (Damayantī) (goddess, divine lady)

(noun)

Accusative, feminine, singular of devī

devī - goddess, queen, a revered lady

उपस्थिताम् (upasthitām) - standing nearby, present (standing near, present, approached)

(adjective)

Accusative, feminine, singular of upasthita

upasthita - stood near, present, approached, ready

Past Passive Participle

From upa- + sthā (to stand) + kta (pp. suffix).

Prefix: upa

Root: sthā (class 1)

Note: Refers to Damayantī.