महाभारतः mahābhārataḥ - book-5, chapter-124, verse-2

यावत्कृष्णावसंनद्धौ यावत्तिष्ठति गाण्डिवम् ।
यावद्धौम्यो न सेनाग्नौ जुहोतीह द्विषद्बलम् ॥२॥

2. yāvatkṛṣṇāvasaṁnaddhau yāvattiṣṭhati gāṇḍivam ,
yāvaddhaumyo na senāgnau juhotīha dviṣadbalam.

2. yāvat kṛṣṇau asannaddhau yāvat tiṣṭhati gāṇḍīvam
yāvat dhaumyaḥ na senāgnau juhoti iha dviṣadbalam

2. As long as Kṛṣṇa and Arjuna are not fully arrayed for battle, as long as Gāṇḍīva (Arjuna's bow) remains unstrung, and as long as Dhaumya does not offer the enemy host here into the sacrificial fire of the army (yajña)...

Words meanings summery:

• यावत् (yāvat) - as long as, until, as much as

• कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (the two Kṛṣṇas)

• असन्नद्धौ (asannaddhau) - not prepared, not arrayed, not equipped (for battle)

• यावत् (yāvat) - as long as, until, as much as

• तिष्ठति (tiṣṭhati) - stands, remains, stays

• गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (Arjuna's bow)

• यावत् (yāvat) - as long as, until, as much as

• धौम्यः (dhaumyaḥ) - Dhaumya (the priest of the Pāṇḍavas)

• न (na) - not

• सेनाग्नौ (senāgnau) - in the fire of the army

• जुहोति (juhoti) - offers (as an oblation), sacrifices

• इह (iha) - here, in this world

• द्विषद्बलम् (dviṣadbalam) - enemy army, host of enemies

Words meanings and morphology

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

Note: Temporal conjunction.

कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (the two Kṛṣṇas)

(proper noun)

Nominative, masculine, dual of kṛṣṇa

kṛṣṇa - Kṛṣṇa; Arjuna (as the dark one)

Note: Refers to Vāsudeva Kṛṣṇa and Arjuna, who is also called Kṛṣṇa (Pārtha Kṛṣṇa).

असन्नद्धौ (asannaddhau) - not prepared, not arrayed, not equipped (for battle)

(adjective)

Nominative, masculine, dual of asannaddha

asannaddha - not prepared, not arrayed, not yoked

Past Passive Participle (negative)

negative particle a- + sannaddha (from sam- + nah + kta)

Compound type : nañ-tatpuruṣa (a+sannaddha)

• a – not, un-
  indeclinable
• sannaddha – prepared, arrayed, yoked, equipped
  adjective (masculine)
  Past Passive Participle
  from root nah with prefix sam- and suffix -kta
  Prefix: sam
  Root: nah (class 4)

Note: Qualifies 'kṛṣṇau'.

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

Note: Temporal conjunction.

तिष्ठति (tiṣṭhati) - stands, remains, stays

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva (Arjuna's bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - Arjuna's bow

Note: Subject of 'tiṣṭhati'.

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

Note: Temporal conjunction.

धौम्यः (dhaumyaḥ) - Dhaumya (the priest of the Pāṇḍavas)

(proper noun)

Nominative, masculine, singular of dhaumya

dhaumya - name of the priest of the Pāṇḍavas

Note: Subject of 'juhoti'.

न (na) - not

(indeclinable)

Note: Negation.

सेनाग्नौ (senāgnau) - in the fire of the army

(noun)

Locative, masculine, singular of senāgni

senāgni - fire of the army

Compound type : tatpurusha (senā+agni)

• senā – army, host
  noun (feminine)
• agni – fire
  noun (masculine)

Note: Metaphorical usage, implying Dhaumya's ritualistic destruction of the enemy.

जुहोति (juhoti) - offers (as an oblation), sacrifices

(verb)

3rd person , singular, active, present (laṭ) of hu

Root: hu (class 3)

इह (iha) - here, in this world

(indeclinable)

Note: Emphasizes the immediate context of the battlefield.

द्विषद्बलम् (dviṣadbalam) - enemy army, host of enemies

(noun)

Accusative, neuter, singular of dviṣadbala

dviṣadbala - enemy army

Compound type : tatpurusha (dviṣat+bala)

• dviṣat – enemy, foe (present participle of dviṣ)
  noun (masculine)
  Present Active Participle
  from root dviṣ + śatṛ
  Root: dviṣ (class 2)
• bala – strength, force, army
  noun (neuter)

Note: Object of 'juhoti'.