महाभारतः mahābhārataḥ - book-5, chapter-124, verse-12

अभिवादयमानं त्वां शिरसा राजकुञ्जरः ।
पाणिभ्यां प्रतिगृह्णातु धर्मराजो युधिष्ठिरः ॥१२॥

12. abhivādayamānaṁ tvāṁ śirasā rājakuñjaraḥ ,
pāṇibhyāṁ pratigṛhṇātu dharmarājo yudhiṣṭhiraḥ.

12. abhivādayamānam tvām śirasā rājakuñjaraḥ
pāṇibhyām pratigṛhṇātu dharmarājaḥ yudhiṣṭhiraḥ

12. Let Yudhiṣṭhira, the king of righteousness (dharma), that foremost among kings, receive you—who are bowing your head—with his two hands.

Words meanings summery:

• अभिवादयमानम् (abhivādayamānam) - saluting, revering, bowing (you)

• त्वाम् (tvām) - you (accusative)

• शिरसा (śirasā) - by bowing the head (with the head, by means of the head)

• राजकुञ्जरः (rājakuñjaraḥ) - that foremost among kings (the chief of kings, lion among kings, excellent king)

• पाणिभ्याम् (pāṇibhyām) - with two hands

• प्रतिगृह्णातु (pratigṛhṇātu) - let him receive, let him accept, let him take

• धर्मराजः (dharmarājaḥ) - the king of righteousness (dharma) (the king of righteousness (dharma), king of justice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

Words meanings and morphology

अभिवादयमानम् (abhivādayamānam) - saluting, revering, bowing (you)

(adjective)

Accusative, masculine, singular of abhivādayamāna

abhivādayamāna - saluting, revering, causing to speak (causative of √vad)

Present Middle Participle (causative)

Derived from root √vad (to speak) with prefix abhi- and causative suffix -aya. Means 'causing to speak in salutation' or simply 'saluting'.

Prefix: abhi

Root: vad (class 1)

Note: Modifies 'tvām' (you).

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'pratigṛhṇātu'.

शिरसा (śirasā) - by bowing the head (with the head, by means of the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head

Note: Modifies 'abhivādayamānam' (saluting with the head).

राजकुञ्जरः (rājakuñjaraḥ) - that foremost among kings (the chief of kings, lion among kings, excellent king)

(noun)

Nominative, masculine, singular of rājakuñjara

rājakuñjara - elephant among kings (metaphor for an excellent king), chief of kings

Compound type : tatpurusha (rājan+kuñjara)

• rājan – king, ruler
  noun (masculine)
• kuñjara – elephant (often used as an intensifier indicating preeminence)
  noun (masculine)

Note: Apposition to 'dharmarājaḥ Yudhiṣṭhiraḥ'.

पाणिभ्याम् (pāṇibhyām) - with two hands

(noun)

Instrumental, masculine, dual of pāṇi

pāṇi - hand

Note: Means by which Yudhiṣṭhira receives.

प्रतिगृह्णातु (pratigṛhṇātu) - let him receive, let him accept, let him take

(verb)

3rd person , singular, active, imperative (loṭ) of pratigrah

Prefix: prati

Root: grah (class 9)

धर्मराजः (dharmarājaḥ) - the king of righteousness (dharma) (the king of righteousness (dharma), king of justice)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice; a title for Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, natural law, duty, constitution, justice
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Subject of the verb 'pratigṛhṇātu'.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

Note: Subject of the verb 'pratigṛhṇātu'.