महाभारतः mahābhārataḥ - book-5, chapter-124, verse-18

घुष्यतां राजधानीषु सर्वसंपन्महीक्षिताम् ।
पृथिवी भ्रातृभावेन भुज्यतां विज्वरो भव ॥१८॥

18. ghuṣyatāṁ rājadhānīṣu sarvasaṁpanmahīkṣitām ,
pṛthivī bhrātṛbhāvena bhujyatāṁ vijvaro bhava.

18. ghuṣyatām rājadhānīṣu sarvasampat mahīkṣitām
pṛthivī bhrātṛbhāvena bhujyatām vijvaraḥ bhava

18. Let the prosperity (sarvasampat) of all kings (mahīkṣitām) be proclaimed in the capitals. Let the earth be governed with brotherly affection, and may you be free from anxiety.

Words meanings summery:

• घुष्यताम् (ghuṣyatām) - let it be proclaimed, let it be announced

• राजधानीषु (rājadhānīṣu) - in the capitals, in the royal residences

• सर्वसम्पत् (sarvasampat) - all prosperity, complete wealth

• महीक्षिताम् (mahīkṣitām) - of the kings, of the rulers of the earth

• पृथिवी (pṛthivī) - the earth

• भ्रातृभावेन (bhrātṛbhāvena) - with brotherly affection, in a brotherly manner

• भुज्यताम् (bhujyatām) - let it be enjoyed, let it be governed

• विज्वरः (vijvaraḥ) - free from fever, free from distress/anxiety

• भव (bhava) - become, be

Words meanings and morphology

घुष्यताम् (ghuṣyatām) - let it be proclaimed, let it be announced

(verb)

3rd person , singular, passive, imperative (loṭ) of ghuṣ

Root ghuṣ (class 1, 10)

Root: ghuṣ (class 1)

राजधानीषु (rājadhānīṣu) - in the capitals, in the royal residences

(noun)

Locative, feminine, plural of rājadhānī

rājadhānī - capital city, royal residence

Compound of rājan (king) and dhānī (seat, abode).

Compound type : tatpuruṣa (rājan+dhānī)

• rājan – king, sovereign
  noun (masculine)
• dhānī – seat, abode, receptacle, city
  noun (feminine)
  From root dhā (to place, hold)
  Root: dhā (class 3)

सर्वसम्पत् (sarvasampat) - all prosperity, complete wealth

(noun)

Nominative, feminine, singular of sarvasampat

sarvasampat - all wealth, complete prosperity, every kind of success

Compound of sarva (all) and sampat (prosperity, wealth).

Compound type : karmadhāraya (sarva+sampat)

• sarva – all, every, entire
  adjective
• sampat – prosperity, wealth, success, perfection
  noun (feminine)
  From root pad (to go, move) with prefix sam (together).
  Prefix: sam
  Root: pad (class 4)

Note: Subject of the proclamation ('ghuṣyatām').

महीक्षिताम् (mahīkṣitām) - of the kings, of the rulers of the earth

(noun)

Genitive, masculine, plural of mahīkṣit

mahīkṣit - king, ruler of the earth (lit. earth-dweller/protector)

Compound of mahī (earth) and kṣit (dweller, ruler).

Compound type : tatpuruṣa (mahī+kṣit)

• mahī – earth, ground
  noun (feminine)
• kṣit – dweller, ruler, inhabitant
  noun (masculine)
  From root kṣi (to dwell, rule, possess)
  Root: kṣi (class 1)

Note: Qualifies 'sarvasampat' (the prosperity *of* the kings).

पृथिवी (pṛthivī) - the earth

(noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - earth, the earth (as a goddess)

From pṛthu (broad, wide).

Note: Subject of 'bhujyatām'.

भ्रातृभावेन (bhrātṛbhāvena) - with brotherly affection, in a brotherly manner

(noun)

Instrumental, masculine, singular of bhrātṛbhāva

bhrātṛbhāva - brotherly affection, brotherhood, brotherly spirit

Compound of bhrātṛ (brother) and bhāva (state, feeling).

Compound type : tatpuruṣa (bhrātṛ+bhāva)

• bhrātṛ – brother
  noun (masculine)
• bhāva – state, condition, feeling, disposition, sentiment
  noun (masculine)
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Indicates the manner of governing.

भुज्यताम् (bhujyatām) - let it be enjoyed, let it be governed

(verb)

3rd person , singular, passive, imperative (loṭ) of bhuj

Root bhuj (class 7)

Root: bhuj (class 7)

Note: The subject ('pṛthivī') is in nominative case.

विज्वरः (vijvaraḥ) - free from fever, free from distress/anxiety

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, free from anxiety, calm

Compound: vi (without) + jvara (fever, distress).

Compound type : bahuvrīhi (vi+jvara)

• vi – apart, without, away
  indeclinable
• jvara – fever, distress, anxiety, heat
  noun (masculine)
  From root jvar (to be ill, to burn).
  Root: jvar (class 1)

Note: Agrees with the implied subject of 'bhava', which is 'you' (2nd person singular).

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root bhū (class 1)

Root: bhū (class 1)

Note: Implied subject is 'you'.