महाभारतः mahābhārataḥ - book-4, chapter-6, verse-7

वितर्कयन्तं तु नरर्षभस्तदा युधिष्ठिरोऽभ्येत्य विराटमब्रवीत् ।
सम्राड्विजानात्विह जीवितार्थिनं विनष्टसर्वस्वमुपागतं द्विजम् ॥७॥

7. vitarkayantaṁ tu nararṣabhastadā; yudhiṣṭhiro'bhyetya virāṭamabravīt ,
samrāḍvijānātviha jīvitārthinaṁ; vinaṣṭasarvasvamupāgataṁ dvijam.

7. vitarkayantam tu nara-ṛṣabhaḥ tadā
yudhiṣṭhiraḥ abhyetya virāṭam abravīt
| samrāṭ vijānātu iha jīvita-arthinam
vinaṣṭa-sarvasvam upa-āgatam dvijam

7. While he (Virāṭa) was thus pondering, Yudhiṣṭhira, that best of men, approached Virāṭa then and said, "May the Emperor understand that a twice-born (dvija) person has arrived here, seeking a livelihood, having lost all his possessions."

Words meanings summery:

• वितर्कयन्तम् (vitarkayantam) - deliberating, pondering, thinking

• तु (tu) - but, indeed, on the other hand

• नर-ऋषभः (nara-ṛṣabhaḥ) - best of men, chief of men

• तदा (tadā) - then, at that time

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

• अभ्येत्य (abhyetya) - having approached

• विराटम् (virāṭam) - Virāṭa

• अब्रवीत् (abravīt) - spoke, said

• सम्राट् (samrāṭ) - emperor, sovereign ruler

• विजानातु (vijānātu) - may he know, let him understand

• इह (iha) - here, in this world

• जीवित-अर्थिनम् (jīvita-arthinam) - one who seeks livelihood, seeker of sustenance

• विनष्ट-सर्वस्वम् (vinaṣṭa-sarvasvam) - one who has lost all possessions

• उप-आगतम् (upa-āgatam) - approached, arrived

• द्विजम् (dvijam) - brahmin (twice-born, brahmin, bird, tooth)

Words meanings and morphology

वितर्कयन्तम् (vitarkayantam) - deliberating, pondering, thinking

(adjective)

Accusative, masculine, singular of vitarkayat

vitarkayat - deliberating, considering

Present Active Participle

Derived from the root 'tark' (to reason) with prefix 'vi'

Prefix: vi

Root: tark (class 10)

तु (tu) - but, indeed, on the other hand

(indeclinable)

नर-ऋषभः (nara-ṛṣabhaḥ) - best of men, chief of men

(noun)

Nominative, masculine, singular of nara-ṛṣabha

nara-ṛṣabha - best of men, excellent man

Compound type : tatpurusha (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

अभ्येत्य (abhyetya) - having approached

(indeclinable)

Absolutive (Gerund)

Derived from the root 'i' (to go) with prefixes 'abhi' and 'ā'

Prefixes: abhi+ā

Root: i (class 2)

विराटम् (virāṭam) - Virāṭa

(proper noun)

Accusative, masculine, singular of virāṭa

virāṭa - Virāṭa (name of a king)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)

सम्राट् (samrāṭ) - emperor, sovereign ruler

(noun)

Nominative, masculine, singular of samrāj

samrāj - emperor, sovereign ruler, universal monarch

विजानातु (vijānātu) - may he know, let him understand

(verb)

3rd person , singular, active, imperative (loṭ) of vi-jñā

Prefix: vi

Root: jñā (class 9)

इह (iha) - here, in this world

(indeclinable)

जीवित-अर्थिनम् (jīvita-arthinam) - one who seeks livelihood, seeker of sustenance

(noun)

Accusative, masculine, singular of jīvita-arthin

jīvita-arthin - one desiring life/livelihood

Compound type : tatpurusha (jīvita+arthin)

• jīvita – life, livelihood, living
  noun (neuter)
  Past Passive Participle (used as noun)
  Derived from the root 'jīv' (to live)
  Root: jīv (class 1)
• arthin – seeker, desirous of, supplicant
  noun (masculine)

विनष्ट-सर्वस्वम् (vinaṣṭa-sarvasvam) - one who has lost all possessions

(adjective)

Accusative, masculine, singular of vinaṣṭa-sarvasva

vinaṣṭa-sarvasva - one whose whole property is lost

Compound type : bahuvrihi (vinaṣṭa+sarvasva)

• vinaṣṭa – lost, destroyed, perished
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'naś' (to perish) with prefix 'vi'
  Prefix: vi
  Root: naś (class 4)
• sarvasva – whole property, all one's wealth
  noun (neuter)

उप-आगतम् (upa-āgatam) - approached, arrived

(adjective)

Accusative, masculine, singular of upāgata

upāgata - approached, arrived, come

Past Passive Participle

Derived from the root 'gam' (to go) with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

द्विजम् (dvijam) - brahmin (twice-born, brahmin, bird, tooth)

(noun)

Accusative, masculine, singular of dvija

dvija - twice-born (referring to brahmins, kṣatriyas, vaiśyas, also birds, teeth)