महाभारतः mahābhārataḥ - book-4, chapter-6, verse-15

ये त्वानुवादेयुरवृत्तिकर्शिता ब्रूयाश्च तेषां वचनेन मे सदा ।
दास्यामि सर्वं तदहं न संशयो न ते भयं विद्यति संनिधौ मम ॥१५॥

15. ye tvānuvādeyuravṛttikarśitā; brūyāśca teṣāṁ vacanena me sadā ,
dāsyāmi sarvaṁ tadahaṁ na saṁśayo; na te bhayaṁ vidyati saṁnidhau mama.

15. ye tu anuvādeyuḥ avṛttikarśitāḥ
brūyāḥ ca teṣām vacanena me sadā |
dāsyāmi sarvam tat aham na saṃśayaḥ
na te bhayam vidyati saṃnidhau mama

15. If anyone, afflicted by lack of livelihood, speaks against you, you should always speak to them on my behalf. I shall give you everything; there is no doubt. There will be no fear for you in my presence.

Words meanings summery:

• ये (ye) - who (plural nominative masculine)

• तु (tu) - but, indeed, however

• अनुवादेयुः (anuvādeyuḥ) - they would speak against/after

• अवृत्तिकर्शिताः (avṛttikarśitāḥ) - afflicted by lack of livelihood

• ब्रूयाः (brūyāḥ) - you should speak

• च (ca) - and

• तेषाम् (teṣām) - of them, to them

• वचनेन (vacanena) - by word, by statement

• मे (me) - my, of me

• सदा (sadā) - always, at all times

• दास्यामि (dāsyāmi) - I shall give

• सर्वम् (sarvam) - all, everything

• तत् (tat) - that

• अहम् (aham) - I

• न (na) - not

• संशयः (saṁśayaḥ) - doubt

• न (na) - not

• ते (te) - for you (dative), your (genitive)

• भयम् (bhayam) - fear

• विद्यति (vidyati) - exists, is found

• संनिधौ (saṁnidhau) - in the presence, near

• मम (mama) - my, of me

Words meanings and morphology

ये (ye) - who (plural nominative masculine)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तु (tu) - but, indeed, however

(indeclinable)

अनुवादेयुः (anuvādeyuḥ) - they would speak against/after

(verb)

3rd person , plural, active, optative (vidhiliṅ) of anuvād

Prefix: anu

Root: vad (class 1)

अवृत्तिकर्शिताः (avṛttikarśitāḥ) - afflicted by lack of livelihood

(adjective)

Nominative, masculine, plural of avṛttikarśita

avṛttikarśita - distressed by lack of livelihood

Compound type : tatpuruṣa (a+vṛtti+karśita)

• a – negation, not
  indeclinable
• vṛtti – livelihood, profession, conduct, existence
  noun (feminine)
• karśita – emaciated, weakened, distressed, afflicted
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Root: kṛś (class 4)

ब्रूयाः (brūyāḥ) - you should speak

(verb)

2nd person , singular, active, optative (vidhiliṅ) of brū

From root vac, uses brū as stem for certain forms.

Root: vac (class 2)

च (ca) - and

(indeclinable)

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

वचनेन (vacanena) - by word, by statement

(noun)

Instrumental, neuter, singular of vacana

vacana - word, speech, statement

Root: vac (class 2)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सदा (sadā) - always, at all times

(indeclinable)

दास्यामि (dāsyāmi) - I shall give

(verb)

1st person , singular, active, future (lṛṭ) of dā

Root: dā (class 3)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Prefix: sam

Root: śī (class 2)

न (na) - not

(indeclinable)

ते (te) - for you (dative), your (genitive)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

विद्यति (vidyati) - exists, is found

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 1)

संनिधौ (saṁnidhau) - in the presence, near

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - proximity, presence, vicinity, nearness

Prefixes: sam+ni

Root: dhā (class 3)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me