महाभारतः
mahābhārataḥ
-
book-4, chapter-6, verse-5
न तु द्विजोऽयं भविता नरोत्तमः पतिः पृथिव्या इति मे मनोगतम् ।
न चास्य दासो न रथो न कुण्डले समीपतो भ्राजति चायमिन्द्रवत् ॥५॥
न चास्य दासो न रथो न कुण्डले समीपतो भ्राजति चायमिन्द्रवत् ॥५॥
5. na tu dvijo'yaṁ bhavitā narottamaḥ; patiḥ pṛthivyā iti me manogatam ,
na cāsya dāso na ratho na kuṇḍale; samīpato bhrājati cāyamindravat.
na cāsya dāso na ratho na kuṇḍale; samīpato bhrājati cāyamindravat.
5.
na tu dvijaḥ ayam bhavitā nara-uttamaḥ
patiḥ pṛthivyā iti me manaḥ-gatam |
na ca asya dāsaḥ na rathaḥ na kuṇḍale
samīpataḥ bhrājati ca ayam indravat
patiḥ pṛthivyā iti me manaḥ-gatam |
na ca asya dāsaḥ na rathaḥ na kuṇḍale
samīpataḥ bhrājati ca ayam indravat
5. It is my firm conviction that this man is neither a twice-born (dvija), nor the best of men, nor a lord of the earth. He has no servant, no chariot, and no earrings near him, yet he shines like Indra.
5. לדעתי הוא איננו בְּרַהְמִין, אלא אדם נעלה ושליט הארץ. אין לידו משרת, מרכבה או עגילים, ובכל זאת הוא מתקרב אליי ומאיר כאִינְדְרַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- तु (tu) - but, indeed, on the other hand
- द्विजः (dvijaḥ) - brahmin (twice-born, brahmin, bird, tooth)
- अयम् (ayam) - this (person)
- भविता (bhavitā) - will be
- नर-उत्तमः (nara-uttamaḥ) - best of men, chief of men
- पतिः (patiḥ) - lord, master, husband
- पृथिव्या (pṛthivyā) - of the earth
- इति (iti) - thus, so
- मे (me) - my, to me
- मनः-गतम् (manaḥ-gatam) - thought, what is in the mind
- न (na) - not, no
- च (ca) - and
- अस्य (asya) - his, of him
- दासः (dāsaḥ) - servant, slave
- न (na) - not, no
- रथः (rathaḥ) - chariot
- न (na) - not, no
- कुण्डले (kuṇḍale) - earrings
- समीपतः (samīpataḥ) - nearby, from nearby
- भ्राजति (bhrājati) - shines, glitters
- च (ca) - and
- अयम् (ayam) - this (person)
- इन्द्रवत् (indravat) - like Indra
Words meanings and morphology
न (na) - not, no
(indeclinable)
तु (tu) - but, indeed, on the other hand
(indeclinable)
द्विजः (dvijaḥ) - brahmin (twice-born, brahmin, bird, tooth)
(noun)
Nominative, masculine, singular of dvija
dvija - twice-born (referring to brahmins, kṣatriyas, vaiśyas, also birds, teeth)
अयम् (ayam) - this (person)
(pronoun)
Nominative, masculine, singular of idam
idam - this
भविता (bhavitā) - will be
(verb)
3rd person , singular, active, periphrastic future (luṭ) of bhū
Root: bhū (class 1)
Note: Used here as a predicate to express certainty.
नर-उत्तमः (nara-uttamaḥ) - best of men, chief of men
(adjective)
Nominative, masculine, singular of nara-uttama
nara-uttama - best of men
Compound type : tatpurusha (nara+uttama)
- nara – man, human being
noun (masculine) - uttama – best, highest, excellent
adjective (masculine)
पतिः (patiḥ) - lord, master, husband
(noun)
Nominative, masculine, singular of pati
pati - lord, master, husband, owner
पृथिव्या (pṛthivyā) - of the earth
(noun)
Genitive, feminine, singular of pṛthivī
pṛthivī - earth, world
इति (iti) - thus, so
(indeclinable)
मे (me) - my, to me
(pronoun)
Genitive, singular of mad
mad - I, me
Note: Also dative singular.
मनः-गतम् (manaḥ-gatam) - thought, what is in the mind
(adjective)
Nominative, neuter, singular of manas-gata
manas-gata - entered the mind, conceived, thought
Compound type : tatpurusha (manas+gata)
- manas – mind, intellect, thought
noun (neuter) - gata – gone, arrived, reached
adjective (neuter)
Past Passive Participle
Derived from the root 'gam' (to go)
Root: gam (class 1)
न (na) - not, no
(indeclinable)
च (ca) - and
(indeclinable)
अस्य (asya) - his, of him
(pronoun)
Genitive, masculine, singular of idam
idam - this
दासः (dāsaḥ) - servant, slave
(noun)
Nominative, masculine, singular of dāsa
dāsa - servant, slave
न (na) - not, no
(indeclinable)
रथः (rathaḥ) - chariot
(noun)
Nominative, masculine, singular of ratha
ratha - chariot, car
न (na) - not, no
(indeclinable)
कुण्डले (kuṇḍale) - earrings
(noun)
Nominative, neuter, dual of kuṇḍala
kuṇḍala - earring, ring
Note: Can also be accusative dual.
समीपतः (samīpataḥ) - nearby, from nearby
(indeclinable)
Formed with suffix -tas from samīpa
भ्राजति (bhrājati) - shines, glitters
(verb)
3rd person , singular, active, present (lat) of bhrāj
Root: bhrāj (class 1)
च (ca) - and
(indeclinable)
अयम् (ayam) - this (person)
(pronoun)
Nominative, masculine, singular of idam
idam - this
इन्द्रवत् (indravat) - like Indra
(indeclinable)
Formed with the suffix -vat from Indra