महाभारतः mahābhārataḥ - book-4, chapter-37, verse-7

यादृशान्यत्र रूपाणि संदृश्यन्ते बहून्यपि ।
यत्ता भवन्तस्तिष्ठन्तु स्याद्युद्धं समुपस्थितम् ॥७॥

7. yādṛśānyatra rūpāṇi saṁdṛśyante bahūnyapi ,
yattā bhavantastiṣṭhantu syādyuddhaṁ samupasthitam.

7. yādṛśāni atra rūpāṇi saṃdṛśyante bahūni api yattā
bhavantaḥ tiṣṭhantu syāt yuddham samupasthitam

7. Even though many such forms are visible here, all of you should remain vigilant, for war might be at hand.

Words meanings summery:

• यादृशानि (yādṛśāni) - such (of what kind, such, similar)

• अत्र (atra) - here (here, in this place)

• रूपाणि (rūpāṇi) - forms (forms, appearances, images)

• संदृश्यन्ते (saṁdṛśyante) - they are seen (they are seen, they appear)

• बहूनि (bahūni) - many (many, numerous)

• अपि (api) - even though, although (also, even, too, although)

• यत्ता (yattā) - attentive, prepared (prepared, attentive, diligent)

• भवन्तः (bhavantaḥ) - you all (honorific) (you (honorific, plural), being)

• तिष्ठन्तु (tiṣṭhantu) - you all should remain (they should stand, they should remain)

• स्यात् (syāt) - might be (may be, should be, it would be)

• युद्धम् (yuddham) - war (battle, war, fight)

• समुपस्थितम् (samupasthitam) - imminent, at hand (arrived, present, imminent)

Words meanings and morphology

यादृशानि (yādṛśāni) - such (of what kind, such, similar)

(adjective)

neuter, plural of yādṛśa

yādṛśa - of what kind, such, similar

अत्र (atra) - here (here, in this place)

(indeclinable)

रूपाणि (rūpāṇi) - forms (forms, appearances, images)

(noun)

neuter, plural of rūpa

rūpa - form, appearance, beauty, shape

संदृश्यन्ते (saṁdṛśyante) - they are seen (they are seen, they appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive

Root dṛś, 4th class, passive voice, middle voice ending

Prefix: sam

Root: dṛś (class 1)

बहूनि (bahūni) - many (many, numerous)

(adjective)

neuter, plural of bahu

bahu - many, numerous, abundant

अपि (api) - even though, although (also, even, too, although)

(indeclinable)

यत्ता (yattā) - attentive, prepared (prepared, attentive, diligent)

(adjective)

Nominative, masculine, plural of yatta

yatta - prepared, attentive, diligent

Past Passive Participle

From root yat (to strive, be active)

Root: yat (class 1)

Note: Used adjectivally with `bhavantaḥ`.

भवन्तः (bhavantaḥ) - you all (honorific) (you (honorific, plural), being)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

From root bhū (to be)

Root: bhū (class 1)

Note: Participle used as a pronoun.

तिष्ठन्तु (tiṣṭhantu) - you all should remain (they should stand, they should remain)

(verb)

3rd person , plural, active, imperative (loṭ) of sthā

Imperative

Root sthā, 1st class, parasmaipada ending

Root: sthā (class 1)

Note: The imperative 3rd person plural `tiṣṭhantu` is used here with the honorific 2nd person pronoun `bhavantaḥ` for a respectful command.

स्यात् (syāt) - might be (may be, should be, it would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative

Root as, 2nd class, parasmaipada ending

Root: as (class 2)

Note: Expresses possibility or potential.

युद्धम् (yuddham) - war (battle, war, fight)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (from yudh- to fight)

Root: yudh (class 4)

समुपस्थितम् (samupasthitam) - imminent, at hand (arrived, present, imminent)

(adjective)

neuter, singular of samupasthita

samupasthita - arrived, present, imminent

Past Passive Participle

From root sthā (to stand) with prefixes sam- and upa-

Prefixes: sam+upa

Root: sthā (class 1)

Note: Adjectival form, agreeing with `yuddham`.