महाभारतः mahābhārataḥ - book-3, chapter-283, verse-5

ऐकमत्यं च सर्वस्य जनस्याथ नृपं प्रति ।
सचक्षुर्वाप्यचक्षुर्वा स नो राजा भवत्विति ॥५॥

5. aikamatyaṁ ca sarvasya janasyātha nṛpaṁ prati ,
sacakṣurvāpyacakṣurvā sa no rājā bhavatviti.

5. aikamatyam ca sarvasya janasya atha nṛpam prati
sacakṣuḥ vā api acakṣuḥ vā saḥ naḥ rājā bhavatu iti

5. And then there was complete agreement among all the people regarding the king, with them saying: 'Whether he has sight or is blind, let him be our king!'

Words meanings summery:

• ऐकमत्यम् (aikamatyam) - unanimity, agreement, concord

• च (ca) - and

• सर्वस्य (sarvasya) - of all

• जनस्य (janasya) - of the people

• अथ (atha) - now, then, moreover

• नृपम् (nṛpam) - king

• प्रति (prati) - towards, regarding, concerning

• सचक्षुः (sacakṣuḥ) - having eyes, sighted

• वा (vā) - or

• अपि (api) - even, also, indeed

• अचक्षुः (acakṣuḥ) - without eyes, blind

• वा (vā) - or

• सः (saḥ) - he (the king) (he)

• नः (naḥ) - our (our, to us)

• राजा (rājā) - king

• भवतु (bhavatu) - let him be, may he be

• इति (iti) - marks direct speech (thus, so)

Words meanings and morphology

ऐकमत्यम् (aikamatyam) - unanimity, agreement, concord

(noun)

Nominative, neuter, singular of aikamatya

aikamatya - unanimity, agreement, concord

Derived from 'ekamatā' (united opinion) + 'ṣyaṇ' (suffix for abstract noun)

च (ca) - and

(indeclinable)

सर्वस्य (sarvasya) - of all

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, whole, every

Note: Adjectival use, agreeing with 'janasya'.

जनस्य (janasya) - of the people

(noun)

Genitive, masculine, singular of jana

jana - person, people, man, creature

Derived from root 'jan' (to be born)

Root: jan (class 4)

अथ (atha) - now, then, moreover

(indeclinable)

नृपम् (nṛpam) - king

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

nṛ (man) + pā (to protect)

Compound type : upapada tatpurusha (nṛ+pā)

• nṛ – man, human being
  noun (masculine)
• pā – to protect, to guard
  verb
  Root
  Root: pā (class 2)

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Note: Governs the accusative case 'nṛpam'.

सचक्षुः (sacakṣuḥ) - having eyes, sighted

(adjective)

Nominative, masculine, singular of sacakṣus

sacakṣus - having eyes, sighted, possessing vision

sa (with) + cakṣus (eye)

Compound type : bahuvrīhi (sa+cakṣus)

• sa – with, together with
  prefix
• cakṣus – eye, sight, vision
  noun (neuter)
  Derived from root 'cakṣ' (to see)
  Root: cakṣ (class 2)

Note: Agrees with 'saḥ'.

वा (vā) - or

(indeclinable)

अपि (api) - even, also, indeed

(indeclinable)

अचक्षुः (acakṣuḥ) - without eyes, blind

(adjective)

Nominative, masculine, singular of acakṣus

acakṣus - without eyes, blind, devoid of vision

a (negation) + cakṣus (eye)

Compound type : bahuvrīhi (a+cakṣus)

• a – not, non-, un-
  prefix
• cakṣus – eye, sight, vision
  noun (neuter)
  Derived from root 'cakṣ' (to see)
  Root: cakṣ (class 2)

Note: Agrees with 'saḥ'.

वा (vā) - or

(indeclinable)

सः (saḥ) - he (the king) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - our (our, to us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Derived from root 'rāj' (to rule)

Root: rāj (class 1)

भवतु (bhavatu) - let him be, may he be

(verb)

3rd person , singular, active, imperative (lot) of bhū

Imperative mood, active voice, 3rd singular

bhū (root) + vikara (śap) + tu (ending)

Root: bhū (class 1)

इति (iti) - marks direct speech (thus, so)

(indeclinable)