महाभारतः mahābhārataḥ - book-3, chapter-283, verse-16

वैशंपायन उवाच ।
एवं स पाण्डवस्तेन अनुनीतो महात्मना ।
विशोको विज्वरो राजन्काम्यके न्यवसत्तदा ॥१६॥

16. vaiśaṁpāyana uvāca ,
evaṁ sa pāṇḍavastena anunīto mahātmanā ,
viśoko vijvaro rājankāmyake nyavasattadā.

16. vaiśaṃpāyanaḥ uvāca evam saḥ pāṇḍavaḥ tena anunītaḥ
mahātmanā viśokaḥ vijvaraḥ rājan kāmyake nyavasat tadā

16. Vaiśampāyana said: O King, thus that Pandava (Yudhiṣṭhira), having been consoled by that great-souled one, lived then in the Kamyaka forest, free from sorrow and distress.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator of the Mahabharata)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus (thus, in this manner, so)

• सः (saḥ) - he (Yudhiṣṭhira) (he, that (masculine))

• पाण्डवः (pāṇḍavaḥ) - the Pandava (Yudhiṣṭhira) (a descendant of Pandu; one of the Pandavas)

• तेन (tena) - by him (the great-souled one) (by that, by him)

• अनुनीतः (anunītaḥ) - consoled (consoled, pacified, advised, led to agree)

• महात्मना (mahātmanā) - by the great-souled one, by the magnanimous one

• विशोकः (viśokaḥ) - free from sorrow, griefless

• विज्वरः (vijvaraḥ) - free from distress (anxiety) (free from fever, free from anxiety/distress)

• राजन् (rājan) - O King

• काम्यके (kāmyake) - in the Kamyaka forest

• न्यवसत् (nyavasat) - lived (dwelt, resided, lived)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (a sage, narrator of the Mahabharata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana, a celebrated sage and pupil of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Third person singular perfect active of root vac.

Root: vac (class 2)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

सः (saḥ) - he (Yudhiṣṭhira) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira.

पाण्डवः (pāṇḍavaḥ) - the Pandava (Yudhiṣṭhira) (a descendant of Pandu; one of the Pandavas)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pandu, one of the five Pandava brothers

Patronymic from Paṇḍu.

Note: Refers to Yudhiṣṭhira.

तेन (tena) - by him (the great-souled one) (by that, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Lomasha (implied context from previous verses/narrative).

अनुनीतः (anunītaḥ) - consoled (consoled, pacified, advised, led to agree)

(adjective)

Nominative, masculine, singular of anunīta

anunīta - brought round, pacified, consoled, advised, persuaded

Past Passive Participle

Formed from prefix `anu-` and root `nī` with suffix `-ta`.

Prefix: anu

Root: nī (class 1)

Note: Participle functioning as a predicate adjective.

महात्मना (mahātmanā) - by the great-souled one, by the magnanimous one

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble; a great person

Bahuvrīhi compound: mahā (great) + ātman (soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an

Note: Refers to the sage Lomasha who was advising Yudhiṣṭhira.

विशोकः (viśokaḥ) - free from sorrow, griefless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, griefless, cheerful

Bahuvrīhi compound: vi (without) + śoka (sorrow).

Compound type : bahuvrīhi (vi+śoka)

• vi – without, apart, dis-
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Derived from root śuc 'to grieve'.
  Root: śuc (class 1)

Note: Predicate adjective for Pāṇḍava.

विज्वरः (vijvaraḥ) - free from distress (anxiety) (free from fever, free from anxiety/distress)

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress, without anxiety

Bahuvrīhi compound: vi (without) + jvara (fever, distress).

Compound type : bahuvrīhi (vi+jvara)

• vi – without, apart, dis-
  indeclinable
• jvara – fever, burning, distress, anguish
  noun (masculine)
  Derived from root jvar 'to be hot'.
  Root: jvar (class 1)

Note: Predicate adjective for Pāṇḍava.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to Janamejaya, the listener of the Mahabharata.

काम्यके (kāmyake) - in the Kamyaka forest

(proper noun)

Locative, neuter, singular of kāmyaka

kāmyaka - Kamyaka, name of a forest where the Pandavas lived during their exile

न्यवसत् (nyavasat) - lived (dwelt, resided, lived)

(verb)

3rd person , singular, active, imperfect past (laṅ) of vas

Imperfect Active

Third person singular imperfect active of root vas, with preverb ni.

Prefix: ni

Root: vas (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

From `tad` + `dā` suffix.