महाभारतः mahābhārataḥ - book-3, chapter-258, verse-5

एतन्मे भगवन्सर्वं सम्यगाख्यातुमर्हसि ।
श्रोतुमिच्छामि चरितं रामस्याक्लिष्टकर्मणः ॥५॥

5. etanme bhagavansarvaṁ samyagākhyātumarhasi ,
śrotumicchāmi caritaṁ rāmasyākliṣṭakarmaṇaḥ.

5. etat me bhagavan sarvam samyak ākhyātum arhasi
śrotum icchāmi caritam rāmasya akliṣṭakarmaṇaḥ

5. My Lord, you ought to narrate all of this to me properly. I wish to hear the life story (caritam) of Rama, whose actions are faultless.

Words meanings summery:

• एतत् (etat) - Refers to all the questions asked in the previous verse. (this, all this)

• मे (me) - to me, for me, my

• भगवन् (bhagavan) - Yudhishthira addressing Markandeya. (O Lord, O venerable one)

• सर्वम् (sarvam) - all, entire

• सम्यक् (samyak) - properly, correctly, completely

• आख्यातुम् (ākhyātum) - to narrate, to explain

• अर्हसि (arhasi) - 'You ought to' or 'you are able to'. (you ought, you deserve, you are able)

• श्रोतुम् (śrotum) - to hear

• इच्छामि (icchāmi) - I wish, I desire

• चरितम् (caritam) - The life story or narrative of Rama. (deeds, conduct, history, life story)

• रामस्य (rāmasya) - of Rama

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - An epithet for Rama. (of one whose actions are unblemished/faultless)

Words meanings and morphology

एतत् (etat) - Refers to all the questions asked in the previous verse. (this, all this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Note: Demonstrative pronoun.

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic pronominal form.

भगवन् (bhagavan) - Yudhishthira addressing Markandeya. (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - lord, venerable, worshipful, divine

सर्वम् (sarvam) - all, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `etat`.

सम्यक् (samyak) - properly, correctly, completely

(indeclinable)

Adverbial form of `samyañc`.

Prefix: sam

Root: añc

Note: Adverb.

आख्यातुम् (ākhyātum) - to narrate, to explain

(indeclinable)

Infinitive

From √khyā with prefix ā

Prefix: ā

Root: khyā (class 2)

Note: Infinitive expressing purpose.

अर्हसि (arhasi) - 'You ought to' or 'you are able to'. (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present active second person singular

From √arh (1st class), Present (laṭ) second person singular, active voice

Root: arh (class 1)

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

From √śru (5th class)

Root: śru (class 5)

Note: Infinitive.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present active first person singular

From desiderative stem √iṣ + -ccha-, Present (laṭ) first person singular, active voice

Root: iṣ (class 6)

चरितम् (caritam) - The life story or narrative of Rama. (deeds, conduct, history, life story)

(noun)

Accusative, neuter, singular of carita

carita - conduct, action, history, life story

Past Passive Participle (substantivized)

From √car (1st class) 'to move, to behave'

Root: car (class 1)

Note: Object of `icchāmi`.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama, delightful, pleasing

Note: Possessive of `caritam`.

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - An epithet for Rama. (of one whose actions are unblemished/faultless)

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose actions are unblemished, faultless in action

Bahuvrīhi compound: a (not) + kliṣṭa (distressed/blemished, PPP of √kliś) + karman (action)

Compound type : bahuvrihi (a+kliṣṭa+karman)

• a – not, un-, in-
  indeclinable
  Negative prefix
• kliṣṭa – distressed, afflicted, blemished, troubled
  adjective (masculine)
  Past Passive Participle
  From √kliś (4th class) 'to torment, afflict'
  Root: kliś (class 4)
• karman – action, deed, work, ritual, destiny
  noun (neuter)
  From √kṛ 'to do'
  Root: kṛ (class 8)

Note: Adjective agreeing with `rāmasya`.