महाभारतः mahābhārataḥ - book-3, chapter-258, verse-15

पितामहस्तु प्रीतात्मा ददौ वैश्रवणस्य ह ।
अमरत्वं धनेशत्वं लोकपालत्वमेव च ॥१५॥

15. pitāmahastu prītātmā dadau vaiśravaṇasya ha ,
amaratvaṁ dhaneśatvaṁ lokapālatvameva ca.

15. pitāmahaḥ tu prīta-ātmā dadau vaiśravaṇasya ha
| amaratvam dhaneśatvam lokapālatvam eva ca

15. But the grandfather (Pulastya), with a pleased self (ātman), indeed gave to Vaiśravaṇa immortality, the status of lord of wealth, and also the guardianship of the worlds.

Words meanings summery:

• पितामहः (pitāmahaḥ) - the grandfather (Pulastya) (grandfather)

• तु (tu) - but (adversative particle) (but, however, on the other hand)

• प्रीत-आत्मा (prīta-ātmā) - with a pleased self (ātman) (with a pleased soul, glad-hearted)

• ददौ (dadau) - gave (gave, bestowed)

• वैश्रवणस्य (vaiśravaṇasya) - to Vaiśravaṇa (of Vaiśravaṇa, to Vaiśravaṇa)

• ह (ha) - indeed (emphatic particle) (indeed, verily, certainly)

• अमरत्वम् (amaratvam) - immortality (immortality, deathlessness)

• धनेशत्वम् (dhaneśatvam) - the status of lord of wealth (lordship over wealth, status of a lord of wealth)

• लोकपालत्वम् (lokapālatvam) - the guardianship of the worlds (guardianship of the worlds, status of a world-protector)

• एव (eva) - and also (with `ca`) (even, just, only, also)

• च (ca) - and also (with `eva`) (and, also, moreover)

Words meanings and morphology

पितामहः (pitāmahaḥ) - the grandfather (Pulastya) (grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather (father's father)

Compound type : tatpurusha (pitṛ+mahā)

• pitṛ – father
  noun (masculine)
• mahā – great, large
  adjective

Note: Subject of `dadau`.

तु (tu) - but (adversative particle) (but, however, on the other hand)

(indeclinable)

Note: Connects to the previous idea.

प्रीत-आत्मा (prīta-ātmā) - with a pleased self (ātman) (with a pleased soul, glad-hearted)

(adjective)

Nominative, masculine, singular of prīta-ātman

prīta-ātman - pleased in soul, glad-hearted, contented in spirit

Bahuvrihi compound: 'prīta' (pleased) + 'ātman' (self).

Compound type : bahuvrihi (prīta+ātman)

• prīta – pleased, delighted, happy
  adjective (masculine)
  Past Passive Participle
  From root 'prī' (to please, satisfy).
  Root: prī (class 9)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with `pitāmahaḥ`.

ददौ (dadau) - gave (gave, bestowed)

(verb)

3rd person , singular, active, past perfect (lit) of dā

Perfect, 3rd person singular, active voice.

Root: dā (class 3)

वैश्रवणस्य (vaiśravaṇasya) - to Vaiśravaṇa (of Vaiśravaṇa, to Vaiśravaṇa)

(proper noun)

Genitive, masculine, singular of vaiśravaṇa

vaiśravaṇa - son of Viśravas; name of Kubera

Patronymic from 'Viśravas'.

Note: Here used in the sense of dative ('to Vaiśravaṇa'), which is common for genitive with verbs of giving.

ह (ha) - indeed (emphatic particle) (indeed, verily, certainly)

(indeclinable)

Note: Emphatic.

अमरत्वम् (amaratvam) - immortality (immortality, deathlessness)

(noun)

Accusative, neuter, singular of amaratva

amaratva - immortality, deathlessness

Derived from 'amara' (immortal) + 'tva' (suffix for abstract noun).

Note: Object of `dadau`.

धनेशत्वम् (dhaneśatvam) - the status of lord of wealth (lordship over wealth, status of a lord of wealth)

(noun)

Accusative, neuter, singular of dhaneśatva

dhaneśatva - lordship of wealth, being a god of wealth

Derived from 'dhaneśa' (lord of wealth) + 'tva' (suffix for abstract noun).

Compound type : tatpurusha (dhana+īśa+tva)

• dhana – wealth, riches, property
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)
• tva – suffix forming abstract nouns (-ness, -hood)
  suffix (neuter)

Note: Object of `dadau`.

लोकपालत्वम् (lokapālatvam) - the guardianship of the worlds (guardianship of the worlds, status of a world-protector)

(noun)

Accusative, neuter, singular of lokapālatva

lokapālatva - guardianship of the worlds, state of being a world-protector

Derived from 'lokapāla' (world-protector) + 'tva' (suffix for abstract noun).

Compound type : tatpurusha (loka+pāla+tva)

• loka – world, realm, people
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)
• tva – suffix forming abstract nouns (-ness, -hood)
  suffix (neuter)

Note: Object of `dadau`.

एव (eva) - and also (with `ca`) (even, just, only, also)

(indeclinable)

Note: Emphatic.

च (ca) - and also (with `eva`) (and, also, moreover)

(indeclinable)

Note: Conjunction.