महाभारतः mahābhārataḥ - book-3, chapter-24, verse-15

इत्येवमुक्ते वचनेऽर्जुनेन ते ब्राह्मणाः सर्ववर्णाश्च राजन् ।
मुदाभ्यनन्दन्सहिताश्च चक्रुः प्रदक्षिणं धर्मभृतां वरिष्ठम् ॥१५॥

15. ityevamukte vacane'rjunena; te brāhmaṇāḥ sarvavarṇāśca rājan ,
mudābhyanandansahitāśca cakruḥ; pradakṣiṇaṁ dharmabhṛtāṁ variṣṭham.

15. iti evam ukte vacane arjunena te
brāhmaṇāḥ sarvavarṇāḥ ca rājan mudā
abhyanandan sahitāḥ ca cakruḥ
pradakṣiṇam dharmabhṛtām variṣṭham

15. O King, when Arjuna had thus spoken these words, those Brahmins and people of all castes rejoiced with joy. Together, they performed a reverent circumambulation for the foremost upholder of natural law (dharma).

Words meanings summery:

• इति (iti) - thus, in this manner (indicating conclusion or citation)

• एवम् (evam) - thus, in this way

• उक्ते (ukte) - having been spoken, when spoken

• वचने (vacane) - in the word, in the statement

• अर्जुनेन (arjunena) - by Arjuna

• ते (te) - those

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• सर्ववर्णाः (sarvavarṇāḥ) - all castes/classes of people

• च (ca) - and

• राजन् (rājan) - O King!

• मुदा (mudā) - with joy, delight

• अभ्यनन्दन् (abhyanandan) - they rejoiced, they approved

• सहिताः (sahitāḥ) - together, assembled, accompanied

• च (ca) - and

• चक्रुः (cakruḥ) - they did, they performed

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise reverence)

• धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma)

• वरिष्ठम् (variṣṭham) - (referring to Arjuna as) the most excellent (the most excellent, the best)

Words meanings and morphology

इति (iti) - thus, in this manner (indicating conclusion or citation)

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

उक्ते (ukte) - having been spoken, when spoken

(adjective)

Locative, neuter, singular of ukta

ukta - spoken, said

Past Passive Participle

Past Passive Participle of √vac (to speak)

Root: vac (class 2)

वचने (vacane) - in the word, in the statement

(noun)

Locative, neuter, singular of vacana

vacana - word, speech, statement

Derived from √vac (to speak)

Root: vac (class 2)

अर्जुनेन (arjunena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white

Root: ṛj (class 1)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

Derived from brahman

सर्ववर्णाः (sarvavarṇāḥ) - all castes/classes of people

(noun)

Nominative, masculine, plural of sarvavarṇa

sarvavarṇa - all castes, people of all classes

Compound type : karmadhāraya (sarva+varṇa)

• sarva – all, every, whole
  adjective (masculine)
• varṇa – color, class, caste
  noun (masculine)
  Root: vṛ (class 5)

च (ca) - and

(indeclinable)

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

मुदा (mudā) - with joy, delight

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

From √mud (to rejoice)

Root: mud (class 1)

अभ्यनन्दन् (abhyanandan) - they rejoiced, they approved

(verb)

3rd person , plural, active, past imperfect (laṅ) of abhinand

Prefix: abhi

Root: nand (class 1)

सहिताः (sahitāḥ) - together, assembled, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, assembled

Past Passive Participle of √hi with 'sa' prefix, or derived from sa-hita

Prefix: sa

Root: dhā (class 3)

च (ca) - and

(indeclinable)

चक्रुः (cakruḥ) - they did, they performed

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (clockwise reverence)

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation, turning to the right, auspicious

Derived from pra-dakṣiṇa (right)

Prefix: pra

Root: dakṣ (class 1)

धर्मभृताम् (dharmabhṛtām) - of the upholders of natural law (dharma)

(noun)

Genitive, masculine, plural of dharmabhṛt

dharmabhṛt - upholder of natural law, righteous

Derived from dharma + √bhṛ (to bear, uphold)

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• bhṛt – bearing, upholding, supporting
  adjective (masculine)
  Agent noun from √bhṛ (to bear)
  Root: bhṛ (class 1)

वरिष्ठम् (variṣṭham) - (referring to Arjuna as) the most excellent (the most excellent, the best)

(adjective)

Accusative, masculine, singular of variṣṭha

variṣṭha - most excellent, best, supreme

Superlative degree of uru/vṛddha (large, old)

Root: vṛ