महाभारतः mahābhārataḥ - book-3, chapter-24, verse-13

तान्धर्मकामार्थविदुत्तमौजा बीभत्सुरुच्चैः सहितानुवाच ।
आदास्यते वासमिमं निरुष्य वनेषु राजा द्विषतां यशांसि ॥१३॥

13. tāndharmakāmārthaviduttamaujā; bībhatsuruccaiḥ sahitānuvāca ,
ādāsyate vāsamimaṁ niruṣya; vaneṣu rājā dviṣatāṁ yaśāṁsi.

13. tān dharmakāmārthaviduttamaujāḥ bībhatsuḥ uccaiḥ sahitān
uvāca ādāsyate vāsam imam nirūṣya vaneṣu rājā dviṣatām yaśāṃsi

13. Arjuna (Bibhatsu), full of excellent vigor and knowledgeable in natural law (dharma), worldly prosperity, and sensual pleasure, spoke loudly to those assembled: "The king will reclaim this dwelling (his kingdom) and the glories of his enemies, having resided in the forests."

Words meanings summery:

• तान् (tān) - them

• धर्मकामार्थविदुत्तमौजाः (dharmakāmārthaviduttamaujāḥ) - knowing dharma, kama, and artha, and possessing excellent vigor

• बीभत्सुः (bībhatsuḥ) - Arjuna (a name for Arjuna), disgusted

• उच्चैः (uccaiḥ) - loudly, high

• सहितान् (sahitān) - those assembled (referring to the Brahmins and others with them) (those assembled, together, accompanied)

• उवाच (uvāca) - he said, spoke

• आदास्यते (ādāsyate) - he will take, he will acquire

• वासम् (vāsam) - kingdom (dwelling, home, residence)

• इमम् (imam) - this

• निरूष्य (nirūṣya) - having resided, having dwelt

• वनेषु (vaneṣu) - in the forests

• राजा (rājā) - king

• द्विषताम् (dviṣatām) - of the enemies

• यशांसि (yaśāṁsi) - glories, fame, reputations

Words meanings and morphology

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that

धर्मकामार्थविदुत्तमौजाः (dharmakāmārthaviduttamaujāḥ) - knowing dharma, kama, and artha, and possessing excellent vigor

(adjective)

Nominative, masculine, singular of dharmakāmārthaviduttamojas

dharmakāmārthaviduttamojas - one who knows dharma, kama, artha and has excellent vigor

Compound type : bahuvrīhi (dharma+kāma+artha+vid+uttama+ojas)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• kāma – desire, pleasure, love
  noun (masculine)
  Root: kam (class 1)
• artha – purpose, wealth, prosperity, meaning
  noun (masculine)
• vid – knowing, wise
  adjective (masculine)
  Noun derived from √vid (to know)
  Root: vid (class 2)
• uttama – best, excellent, highest
  adjective (masculine)
• ojas – vigor, strength, energy
  noun (neuter)

बीभत्सुः (bībhatsuḥ) - Arjuna (a name for Arjuna), disgusted

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - Arjuna (one of his ten names), disgusted, abhorrent

Root: bhī (class 3)

उच्चैः (uccaiḥ) - loudly, high

(indeclinable)

Root: ud

सहितान् (sahitān) - those assembled (referring to the Brahmins and others with them) (those assembled, together, accompanied)

(adjective)

Accusative, masculine, plural of sahita

sahita - accompanied, joined, united, assembled

Past Passive Participle of √hi with 'sa' prefix, or derived from sa-hita

Prefix: sa

Root: dhā (class 3)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

आदास्यते (ādāsyate) - he will take, he will acquire

(verb)

3rd person , singular, middle, future (lṛṭ) of dā

Prefix: ā

Root: dā (class 3)

वासम् (vāsam) - kingdom (dwelling, home, residence)

(noun)

Accusative, masculine, singular of vāsa

vāsa - dwelling, residence, home

Derived from √vas (to dwell)

Root: vas (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

निरूष्य (nirūṣya) - having resided, having dwelt

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of √vas (to dwell) with prefix nir, likely a lengthened form for meter.

Prefix: nir

Root: vas (class 1)

वनेषु (vaneṣu) - in the forests

(noun)

Locative, neuter, plural of vana

vana - forest, wood, grove

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

द्विषताम् (dviṣatām) - of the enemies

(noun)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hating

Present Active Participle

Present Active Participle of √dviṣ (to hate)

Root: dviṣ (class 2)

यशांसि (yaśāṁsi) - glories, fame, reputations

(noun)

Accusative, neuter, plural of yaśas

yaśas - glory, fame, renown