महाभारतः mahābhārataḥ - book-3, chapter-24, verse-14

द्विजातिमुख्याः सहिताः पृथक्च भवद्भिरासाद्य तपस्विनश्च ।
प्रसाद्य धर्मार्थविदश्च वाच्या यथार्थसिद्धिः परमा भवेन्नः ॥१४॥

14. dvijātimukhyāḥ sahitāḥ pṛthakca; bhavadbhirāsādya tapasvinaśca ,
prasādya dharmārthavidaśca vācyā; yathārthasiddhiḥ paramā bhavennaḥ.

14. dvijātimukhyāḥ sahitāḥ pṛthak ca
bhavadbhiḥ āsādya tapasvinaḥ ca
prasādya dharmārthavidaḥ ca vācyā
yathārthasiddhiḥ paramā bhavet naḥ

14. You (all) should approach the principal Brahmins, as well as the ascetics and those knowledgeable in natural law (dharma) and worldly prosperity, both collectively and individually. Having pleased them, it should be conveyed that our ultimate success will come to pass.

Words meanings summery:

• द्विजातिमुख्याः (dvijātimukhyāḥ) - chief among the twice-born (Brahmins)

• सहिताः (sahitāḥ) - together, assembled, accompanied

• पृथक् (pṛthak) - separately, individually

• च (ca) - and

• भवद्भिः (bhavadbhiḥ) - by you (honorific plural)

• आसाद्य (āsādya) - having approached, having obtained

• तपस्विनः (tapasvinaḥ) - ascetics, hermits

• च (ca) - and

• प्रसाद्य (prasādya) - having propitiated, having pleased

• धर्मार्थविदः (dharmārthavidaḥ) - those who know dharma and artha

• च (ca) - and

• वाच्या (vācyā) - to be spoken, to be said, should be declared

• यथार्थसिद्धिः (yathārthasiddhiḥ) - true success, accomplishment as intended

• परमा (paramā) - supreme, highest, ultimate

• भवेत् (bhavet) - may it be, should be, would be

• नः (naḥ) - for us, our

Words meanings and morphology

द्विजातिमुख्याः (dvijātimukhyāḥ) - chief among the twice-born (Brahmins)

(noun)

Nominative, masculine, plural of dvijātimukhya

dvijātimukhya - chief of the Brahmins, principal among the twice-born

Compound type : tatpuruṣa (dvijāti+mukhya)

• dvijāti – twice-born, Brahmin
  noun (masculine)
  Root: jan (class 4)
• mukhya – chief, principal, foremost
  adjective (masculine)

सहिताः (sahitāḥ) - together, assembled, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, assembled

Past Passive Participle of √hi with 'sa' prefix, or derived from sa-hita

Prefix: sa

Root: dhā (class 3)

पृथक् (pṛthak) - separately, individually

(indeclinable)

च (ca) - and

(indeclinable)

भवद्भिः (bhavadbhiḥ) - by you (honorific plural)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (polite)

Present Active Participle

Present Active Participle of √bhū (to be)

Root: bhū (class 1)

आसाद्य (āsādya) - having approached, having obtained

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of √sad (to sit) with prefix ā

Prefix: ā

Root: sad (class 1)

तपस्विनः (tapasvinaḥ) - ascetics, hermits

(noun)

Accusative, masculine, plural of tapasvin

tapasvin - ascetic, one who performs tapas (austerity)

Derived from tapas (austerity)

Root: tap (class 1)

च (ca) - and

(indeclinable)

प्रसाद्य (prasādya) - having propitiated, having pleased

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) of causal √sad (to sit) with prefix pra

Prefix: pra

Root: sad (class 1)

धर्मार्थविदः (dharmārthavidaḥ) - those who know dharma and artha

(noun)

Accusative, masculine, plural of dharmārthavid

dharmārthavid - knowing natural law and prosperity

Compound type : tatpuruṣa (dharma+artha+vid)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – prosperity, wealth, purpose
  noun (masculine)
• vid – knowing, wise
  adjective (masculine)
  Noun derived from √vid (to know)
  Root: vid (class 2)

च (ca) - and

(indeclinable)

वाच्या (vācyā) - to be spoken, to be said, should be declared

(adjective)

Nominative, feminine, singular of vācya

vācya - to be spoken, to be declared

Gerundive (Future Passive Participle)

Gerundive of √vac (to speak)

Root: vac (class 2)

यथार्थसिद्धिः (yathārthasiddhiḥ) - true success, accomplishment as intended

(noun)

Nominative, feminine, singular of yathārthasiddhi

yathārthasiddhi - accomplishment according to one's purpose, true success

Compound type : tatpuruṣa (yathārtha+siddhi)

• yathārtha – according to the purpose, true
  adjective (neuter)
  Indeclinable prefix yathā + artha
• siddhi – accomplishment, success, fulfillment
  noun (feminine)
  Derived from √sidh (to accomplish)
  Root: sidh (class 4)

परमा (paramā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, best, ultimate

भवेत् (bhavet) - may it be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)

नः (naḥ) - for us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we