महाभारतः mahābhārataḥ - book-3, chapter-24, verse-11

स्वयं निवेश्याप्रतिमं महात्मा पुरं महद्देवपुरप्रकाशम् ।
शतक्रतुप्रस्थममोघकर्मा हित्वा प्रयातः क्व नु धर्मराजः ॥११॥

11. svayaṁ niveśyāpratimaṁ mahātmā; puraṁ mahaddevapuraprakāśam ,
śatakratuprasthamamoghakarmā; hitvā prayātaḥ kva nu dharmarājaḥ.

11. svayam niveśya apratimam mahātmā
puram mahat devapuraprakāśam
śatakratuprastham amoghakarmā
hitvā prayātaḥ kva nu dharmarājaḥ

11. Having himself established this great, peerless city, which shines like a city of the gods and resembles Indra's capital, the great-souled King of Righteousness (dharma-rāja), whose actions are never in vain, has abandoned it and departed. Where indeed has he gone?

Words meanings summery:

• स्वयम् (svayam) - oneself, personally, by oneself

• निवेश्य (niveśya) - having established, having settled

• अप्रतिमम् (apratimam) - unequalled, peerless, incomparable

• महात्मा (mahātmā) - Yudhiṣṭhira (great-souled, noble-minded)

• पुरम् (puram) - city, fortress

• महत् (mahat) - great, large, important

• देवपुरप्रकाशम् (devapuraprakāśam) - shining like a city of gods, resembling a divine city

• शतक्रतुप्रस्थम् (śatakratuprastham) - like the capital of Indra (Śatakratu)

• अमोघकर्मा (amoghakarmā) - whose deeds are unfailing/successful, whose actions are never in vain

• हित्वा (hitvā) - having left, having abandoned, having given up

• प्रयातः (prayātaḥ) - departed, gone forth

• क्व (kva) - where?

• नु (nu) - indeed, now, certainly (interrogative particle)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira (the King of Righteousness (dharma-rāja))

Words meanings and morphology

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

निवेश्य (niveśya) - having established, having settled

(indeclinable)

absolutive (gerund)

From prefix 'ni-' with causative of root 'viś' (to enter)

Prefix: ni

Root: viś (class 6)

अप्रतिमम् (apratimam) - unequalled, peerless, incomparable

(adjective)

Accusative, neuter, singular of apratima

apratima - unequalled, peerless, incomparable, matchless

Compound type : tatpuruṣa (a+pratima)

• a – not, un-
  indeclinable
• pratima – image, likeness, parallel, compare
  noun (neuter)

महात्मा (mahātmā) - Yudhiṣṭhira (great-souled, noble-minded)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, eminent, great self (ātman)

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

पुरम् (puram) - city, fortress

(noun)

Accusative, neuter, singular of pura

pura - city, fortress, town

महत् (mahat) - great, large, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, mighty

देवपुरप्रकाशम् (devapuraprakāśam) - shining like a city of gods, resembling a divine city

(adjective)

Accusative, neuter, singular of devapuraprakāśa

devapuraprakāśa - shining like a city of gods, resembling a divine city

Compound type : bahuvrīhi (deva+pura+prakāśa)

• deva – god, divine
  noun (masculine)
• pura – city, town
  noun (neuter)
• prakāśa – light, splendor, shining, manifest
  noun (masculine)
  Prefix: pra
  Root: kāś (class 1)

शतक्रतुप्रस्थम् (śatakratuprastham) - like the capital of Indra (Śatakratu)

(adjective)

Accusative, neuter, singular of śatakratuprastha

śatakratuprastha - like the city of Śatakratu (Indra's capital, Amarāvatī)

Compound type : tatpuruṣa (śatakratu+prastha)

• śatakratu – Indra (lit. 'he of a hundred sacrifices')
  proper noun (masculine)
• prastha – plateau, summit, city, capital
  noun (neuter)

अमोघकर्मा (amoghakarmā) - whose deeds are unfailing/successful, whose actions are never in vain

(adjective)

Nominative, masculine, singular of amoghakarma

amoghakarma - whose deeds are unfailing/successful, whose actions are never in vain

Compound type : bahuvrīhi (a+mogha+karma)

• a – not, un-
  indeclinable
• mogha – vain, useless, fruitless
  adjective
• karma – action, deed, work, destiny
  noun (neuter)
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)

हित्वा (hitvā) - having left, having abandoned, having given up

(indeclinable)

absolutive (gerund)

From root 'hā' (to abandon, leave)

Root: hā (class 3)

प्रयातः (prayātaḥ) - departed, gone forth

(adjective)

Nominative, masculine, singular of prayāta

prayāta - departed, gone forth, gone away

past passive participle

From prefix 'pra-' with root 'yā' (to go)

Prefix: pra

Root: yā (class 2)

Note: used substantively as 'he has departed'

क्व (kva) - where?

(indeclinable)

नु (nu) - indeed, now, certainly (interrogative particle)

(indeclinable)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira (the King of Righteousness (dharma-rāja))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - King of Righteousness, king of justice

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, duty, virtue, constitution, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to hold, support)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)