महाभारतः mahābhārataḥ - book-3, chapter-24, verse-10

धिग्धार्तराष्ट्रं सुनृशंसबुद्धिं ससौबलं पापमतिं च कर्णम् ।
अनर्थमिच्छन्ति नरेन्द्र पापा ये धर्मनित्यस्य सतस्तवोग्राः ॥१०॥

10. dhigdhārtarāṣṭraṁ sunṛśaṁsabuddhiṁ; sasaubalaṁ pāpamatiṁ ca karṇam ,
anarthamicchanti narendra pāpā; ye dharmanityasya satastavogrāḥ.

10. dhik dhārtarāṣṭram sunṛśaṃsabuddhim
sasāubalam pāpamatim ca karṇam
anartham icchanti narendra pāpāḥ
ye dharmanityasya sataḥ tava ugrāḥ

10. Fie upon Dhṛtarāṣṭra's son (Duryodhana), with his exceedingly cruel mind, and upon Karṇa, with his wicked intellect, along with Subala's son (Śakuni)! O king, these sinful and formidable individuals, who desire misfortune, are those who oppose you, who are always devoted to truth and natural law (dharma).

Words meanings summery:

• धिक् (dhik) - fie, shame, alas (expression of contempt)

• धार्तराष्ट्रम् (dhārtarāṣṭram) - Duryodhana (the son of Dhṛtarāṣṭra)

• सुनृशंसबुद्धिम् (sunṛśaṁsabuddhim) - of exceedingly cruel mind

• ससाउबलम् (sasāubalam) - Referring to Śakuni. (together with Subala's son)

• पापमतिम् (pāpamatim) - of evil intellect, wicked-minded

• च (ca) - and

• कर्णम् (karṇam) - Karṇa

• अनर्थम् (anartham) - misfortune, evil, adversity

• इच्छन्ति (icchanti) - they desire, they wish

• नरेन्द्र (narendra) - O king of men, O king

• पापाः (pāpāḥ) - the wicked ones, sinful persons

• ये (ye) - who, those who

• धर्मनित्यस्य (dharmanityasya) - of one whose righteousness (dharma) is constant, of one always devoted to natural law (dharma)

• सतः (sataḥ) - of the good, of the existent, of the being

• तव (tava) - your, of you

• उग्राः (ugrāḥ) - fierce, terrible, formidable

Words meanings and morphology

धिक् (dhik) - fie, shame, alas (expression of contempt)

(indeclinable)

धार्तराष्ट्रम् (dhārtarāṣṭram) - Duryodhana (the son of Dhṛtarāṣṭra)

(proper noun)

Accusative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (Duryodhana)

Patronymic from Dhṛtarāṣṭra

सुनृशंसबुद्धिम् (sunṛśaṁsabuddhim) - of exceedingly cruel mind

(adjective)

Accusative, masculine, singular of sunṛśaṃsabuddhi

sunṛśaṁsabuddhi - one whose mind is exceedingly cruel

Compound type : bahuvrīhi (su+nṛśaṃsa+buddhi)

• su – good, well, exceedingly
  indeclinable
• nṛśaṃsa – cruel, wicked, atrocious
  adjective
• buddhi – intellect, mind, understanding
  noun (feminine)

ससाउबलम् (sasāubalam) - Referring to Śakuni. (together with Subala's son)

(adjective)

Accusative, masculine, singular of sasāubala

sasāubala - together with Subala's son (Śakuni)

Compound type : bahuvrīhi (sa+sāubala)

• sa – with, together with
  indeclinable
• sāubala – son of Subala (Śakuni)
  proper noun (masculine)
  Patronymic from Subala

पापमतिम् (pāpamatim) - of evil intellect, wicked-minded

(adjective)

Accusative, masculine, singular of pāpamati

pāpamati - evil-minded, wicked intellect

Compound type : bahuvrīhi (pāpa+mati)

• pāpa – sinful, wicked, evil
  adjective (neuter)
• mati – mind, intellect, thought
  noun (feminine)

च (ca) - and

(indeclinable)

कर्णम् (karṇam) - Karṇa

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - Karṇa (proper name)

अनर्थम् (anartham) - misfortune, evil, adversity

(noun)

Accusative, masculine, singular of anartha

anartha - misfortune, evil, adversity, nonsense

Compound type : tatpuruṣa (an+artha)

• an – not, un-
  indeclinable
• artha – purpose, meaning, wealth, advantage
  noun (masculine)

इच्छन्ति (icchanti) - they desire, they wish

(verb)

3rd person , plural, active, present (laṭ) of iṣ

Root: iṣ (class 6)

नरेन्द्र (narendra) - O king of men, O king

(noun)

Vocative, masculine, singular of narendra

narendra - king of men, king

Compound type : tatpuruṣa (nara+indra)

• nara – man, human
  noun (masculine)
• indra – chief, lord, Indra
  noun (masculine)

पापाः (pāpāḥ) - the wicked ones, sinful persons

(adjective)

Nominative, masculine, plural of pāpa

pāpa - sinful, wicked, evil (used as noun: sinful person)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

धर्मनित्यस्य (dharmanityasya) - of one whose righteousness (dharma) is constant, of one always devoted to natural law (dharma)

(adjective)

Genitive, masculine, singular of dharmanitya

dharmanitya - constantly righteous, ever devoted to duty/natural law

Compound type : tatpuruṣa (dharma+nitya)

• dharma – righteousness, natural law, duty, virtue, constitution, intrinsic nature
  noun (masculine)
  From root 'dhṛ' (to hold, support)
  Root: dhṛ (class 1)
• nitya – constant, eternal, always
  adjective

सतः (sataḥ) - of the good, of the existent, of the being

(adjective)

Genitive, masculine, singular of sat

sat - existent, good, virtuous, real

present active participle

From root 'as' (to be, exist)

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

उग्राः (ugrāḥ) - fierce, terrible, formidable

(adjective)

Nominative, masculine, plural of ugra

ugra - fierce, terrible, mighty, formidable