महाभारतः mahābhārataḥ - book-3, chapter-237, verse-8

एवमुक्ते तु धर्मात्मा ज्येष्ठः पाण्डुसुतस्तदा ।
प्रसाद्य सोदरान्सर्वानाज्ञापयत मोक्षणे ॥८॥

8. evamukte tu dharmātmā jyeṣṭhaḥ pāṇḍusutastadā ,
prasādya sodarānsarvānājñāpayata mokṣaṇe.

8. evam ukte tu dharmātmā jyeṣṭhaḥ pāṇḍusutaḥ tadā
prasādya sodarān sarvān ājñāpayata mokṣaṇe

8. When this was said, the eldest son of Pāṇḍu, whose inner nature (dharma) was righteousness, then appeased all his brothers and commanded them to secure the release.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्ते (ukte) - having been said, having been spoken

• तु (tu) - but, indeed, however

• धर्मात्मा (dharmātmā) - righteous soul, virtuous person, one whose nature is righteousness

• ज्येष्ठः (jyeṣṭhaḥ) - eldest, oldest, chief

• पाण्डुसुतः (pāṇḍusutaḥ) - son of Pāṇḍu

• तदा (tadā) - then, at that time

• प्रसाद्य (prasādya) - having appeased, having propitiated, having satisfied

• सोदरान् (sodarān) - brothers (born from the same womb)

• सर्वान् (sarvān) - all, every, whole

• आज्ञापयत (ājñāpayata) - he commanded, he ordered

• मोक्षणे (mokṣaṇe) - for the purpose of their release (from captivity) (for release, in liberation, concerning freeing)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्ते (ukte) - having been said, having been spoken

(adjective)

Locative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

धर्मात्मा (dharmātmā) - righteous soul, virtuous person, one whose nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person, one whose inner nature (dharma) is righteousness

Compound type : tatpuruṣa (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

ज्येष्ठः (jyeṣṭhaḥ) - eldest, oldest, chief

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, oldest, chief, best

पाण्डुसुतः (pāṇḍusutaḥ) - son of Pāṇḍu

(noun)

Nominative, masculine, singular of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• suta – son, offspring
  noun (masculine)
  Root: sū (class 2)

तदा (tadā) - then, at that time

(indeclinable)

प्रसाद्य (prasādya) - having appeased, having propitiated, having satisfied

(indeclinable)

Absolutive (Gerund)

Formed from root 'sad' with prefix 'pra', in causative stem 'sādaya'.

Prefix: pra

Root: sad (class 1)

सोदरान् (sodarān) - brothers (born from the same womb)

(noun)

Accusative, masculine, plural of sodara

sodara - brother (born from the same womb), uterine brother

सर्वान् (sarvān) - all, every, whole

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

आज्ञापयत (ājñāpayata) - he commanded, he ordered

(verb)

3rd person , singular, active, past imperfect (laṅ) of ājñāpaya

Causative stem

Causative of root 'jñā' with prefix 'ā'.

Prefix: ā

Root: jñā (class 9)

मोक्षणे (mokṣaṇe) - for the purpose of their release (from captivity) (for release, in liberation, concerning freeing)

(noun)

Locative, neuter, singular of mokṣaṇa

mokṣaṇa - releasing, liberating, liberation, emancipation, final liberation (mokṣa)

From root 'muc' with suffix '-ana'.

Root: muc (class 6)