महाभारतः mahābhārataḥ - book-3, chapter-237, verse-7

तं मोक्षयत भद्रं वः सहदारं नराधिपम् ।
परामर्शो मा भविष्यत्कुरुदारेषु सर्वशः ॥७॥

7. taṁ mokṣayata bhadraṁ vaḥ sahadāraṁ narādhipam ,
parāmarśo mā bhaviṣyatkurudāreṣu sarvaśaḥ.

7. tam mokṣayata bhadram vaḥ sa-dāram nara-adhipam
parāmarśaḥ mā bhaviṣyat kuru-dāreṣu sarvaśaḥ

7. Release that king along with his wives! May good fortune be with you. Let there be no outrage whatsoever against the wives of the Kurus.

Words meanings summery:

• तम् (tam) - him, that

• मोक्षयत (mokṣayata) - release!, liberate!

• भद्रम् (bhadram) - auspiciousness, welfare, good

• वः (vaḥ) - to you, your, of you

• स-दारम् (sa-dāram) - with wives, accompanied by his wives

• नर-अधिपम् (nara-adhipam) - that king (Duryodhana) (king, lord of men)

• परामर्शः (parāmarśaḥ) - outrage, offense (insult, outrage, offense, touch, contact)

• मा (mā) - do not, not (prohibitive particle)

• भविष्यत् (bhaviṣyat) - let it occur, let it happen (let it be, may it happen (future, injunctive))

• कुरु-दारेषु (kuru-dāreṣu) - regarding the wives of the Kurus

• सर्वशः (sarvaśaḥ) - in every way, entirely, altogether, universally

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मोक्षयत (mokṣayata) - release!, liberate!

(verb)

2nd person , plural, active, imperative (loṭ) of mokṣaya

Imperative (Loṭ), active voice, 2nd person plural

Causative stem from root `muc` (to release, be free) + `aya` + `ta` (imperative plural ending).

Root: muc (class 6)

भद्रम् (bhadram) - auspiciousness, welfare, good

(noun)

neuter, singular of bhadra

bhadra - auspicious, fortunate, excellent, good, welfare, happiness

Note: Here, likely nominative as 'may good be'.

वः (vaḥ) - to you, your, of you

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

स-दारम् (sa-dāram) - with wives, accompanied by his wives

(adjective)

Accusative, masculine, singular of sa-dāra

sa-dāra - accompanied by his wife/wives

Compound type : Bahuvrihi (sa+dāra)

• sa – with, accompanied by, together with
  indeclinable (prefix)
• dāra – wife
  noun (masculine)

Note: Qualifies `narādhipam`.

नर-अधिपम् (nara-adhipam) - that king (Duryodhana) (king, lord of men)

(noun)

Accusative, masculine, singular of nara-adhipa

nara-adhipa - lord of men, king, ruler

Compound type : Tatpurusha (nara+adhipa)

• nara – man, human being, person
  noun (masculine)
• adhipa – lord, ruler, king, chief
  noun (masculine)
  From adhi (over) + pā (to protect, rule).
  Prefix: adhi
  Root: pā (class 2)

Note: Object of `mokṣayata`.

परामर्शः (parāmarśaḥ) - outrage, offense (insult, outrage, offense, touch, contact)

(noun)

Nominative, masculine, singular of parāmarśa

parāmarśa - touch, contact, consideration, reflection, insult, offense, outrage

From `parā` (prefix) + `mṛś` (to touch, reflect) + `a` (suffix).

Prefix: parā

Root: mṛś (class 6)

Note: Subject of `bhaviṣyat`.

मा (mā) - do not, not (prohibitive particle)

(indeclinable)

भविष्यत् (bhaviṣyat) - let it occur, let it happen (let it be, may it happen (future, injunctive))

(verb)

3rd person , singular, active, injunctive (luṅ) of bhū

Injunctive (Luṅ or aorist-like), active voice, 3rd person singular

The form `bhaviṣyat` is often analyzed as an injunctive aorist. Pāṇini allows `mā` + Laṅ (imperfect) or `mā` + Luṅ (aorist) for prohibition. This form is a common injunctive for `bhū`.

Root: bhū (class 1)

कुरु-दारेषु (kuru-dāreṣu) - regarding the wives of the Kurus

(noun)

Locative, masculine, plural of kuru-dāra

kuru-dāra - wives of the Kurus

Compound type : Tatpurusha (kuru+dāra)

• kuru – Kuru (a clan name, descendants of Kuru)
  proper noun (masculine)
• dāra – wife
  noun (masculine)

Note: Indicates the domain where the 'outrage' might occur.

सर्वशः (sarvaśaḥ) - in every way, entirely, altogether, universally

(indeclinable)

From `sarva` (all) + `śaḥ` (adverbial suffix).