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3,237

महाभारतः       mahābhārataḥ - book-3, chapter-237, verse-11

अथ सर्वे रणं मुक्त्वा प्रयाताः खचरा दिवम् ।
अस्मानेवाभिकर्षन्तो दीनान्मुदितमानसाः ॥११॥
11. atha sarve raṇaṁ muktvā prayātāḥ khacarā divam ,
asmānevābhikarṣanto dīnānmuditamānasāḥ.
11. atha sarve raṇam muktvā prayātāḥ khacarāḥ divam
asmān eva abhikarṣantaḥ dīnān muditamānasāḥ
11. Then all the sky-dwellers (Gandharvas), abandoning the battle, ascended to heaven, their minds joyful, as they pulled us, the helpless ones, along with them.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - then, thereupon, now
  • सर्वे (sarve) - all, every
  • रणम् (raṇam) - battle, combat, war
  • मुक्त्वा (muktvā) - having abandoned, having released, having left
  • प्रयाताः (prayātāḥ) - departed, gone forth, ascended
  • खचराः (khacarāḥ) - Refers to the Gandharvas mentioned in the previous verse. (sky-goers, celestial beings (Gandharvas))
  • दिवम् (divam) - to heaven, to the sky
  • अस्मान् (asmān) - us
  • एव (eva) - only, indeed, just
  • अभिकर्षन्तः (abhikarṣantaḥ) - dragging towards, pulling towards themselves
  • दीनान् (dīnān) - helpless, wretched, miserable
  • मुदितमानसाः (muditamānasāḥ) - with joyful minds, cheerful

Words meanings and morphology

अथ (atha) - then, thereupon, now
(indeclinable)
सर्वे (sarve) - all, every
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
रणम् (raṇam) - battle, combat, war
(noun)
Accusative, neuter, singular of raṇa
raṇa - battle, combat, war, conflict
मुक्त्वा (muktvā) - having abandoned, having released, having left
(indeclinable)
Absolutive (Gerund)
Formed from root 'muc' with suffix '-ktvā'.
Root: muc (class 6)
प्रयाताः (prayātāḥ) - departed, gone forth, ascended
(adjective)
Nominative, masculine, plural of prayāta
prayāta - departed, gone forth, started
Past Passive Participle
From root 'yā' with prefix 'pra'.
Prefix: pra
Root: yā (class 2)
खचराः (khacarāḥ) - Refers to the Gandharvas mentioned in the previous verse. (sky-goers, celestial beings (Gandharvas))
(noun)
Nominative, masculine, plural of khacara
khacara - sky-goer, one moving in the air, celestial being (e.g., a Gandharva, Vidyādhara)
Compound type : tatpuruṣa (kha+cara)
  • kha – sky, heaven, ether, space
    noun (neuter)
  • cara – moving, going, a mover
    adjective (masculine)
    From root 'car' (to move).
    Root: car (class 1)
दिवम् (divam) - to heaven, to the sky
(noun)
Accusative, feminine, singular of div
div - sky, heaven, day
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
एव (eva) - only, indeed, just
(indeclinable)
अभिकर्षन्तः (abhikarṣantaḥ) - dragging towards, pulling towards themselves
(adjective)
Nominative, masculine, plural of abhikarṣant
abhikarṣant - dragging towards, pulling towards
Present Active Participle
From root 'kṛṣ' (to drag, pull) with prefix 'abhi'. Causative stem 'karṣaya' + -ant.
Prefix: abhi
Root: kṛṣ (class 1)
दीनान् (dīnān) - helpless, wretched, miserable
(adjective)
Accusative, masculine, plural of dīna
dīna - helpless, wretched, miserable, afflicted, distressed
मुदितमानसाः (muditamānasāḥ) - with joyful minds, cheerful
(adjective)
Nominative, masculine, plural of muditamānasa
muditamānasa - one whose mind is gladdened, with a joyful mind, cheerful
Compound type : bahuvrīhi (mudita+mānasa)
  • mudita – rejoiced, gladdened, delighted, joyful
    adjective (masculine)
    Past Passive Participle
    From root 'mud' (to rejoice).
    Root: mud (class 1)
  • mānasa – mind, mental, belonging to the mind
    noun (neuter)
    Derived from 'manas' (mind).